In Western Christianity, the Transitus (translation from Ecclesiastical Latin: crossing) refers to "the time of passage through death to life". [1]
The Christian theologian German Martinez writes that: [2]
The idea of death in the Latin transitus (transition, passing over) represents a unique Christian terminology linked to the paschal mystery. It consecrates the passage of the dying to eternal life. Offering the sacrifice of his or her personal life, the believer shares in the paschal transitus of Christ himself. [2]
With reference to various Christian religious orders, liturgies for observing the Transitus may differ.
Franciscans in general observe the Transitus of Saint Francis of Assisi on October 3, the eve of his feast. [3] However, there is not a single liturgy for the Transitus among the different branches, and "therefore many expressions have developed" for this service. [3]
In the Methodist Order of Saint Luke, lessons from Psalm 23, Romans 1:4–8, and 1 Peter 1:3 are read; consequently anointing with holy anointing oil takes place. [4]
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
Vespers is a liturgy of evening prayer, one of the canonical hours in Catholic, Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening".
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers.
Holy Saturday, also known as Great and Holy Saturday, the Great Sabbath, Hallelujah Saturday, Saturday of the Glory, Sábado de Gloria, and Black Saturday or Easter Eve, and called "Joyous Saturday", "the Saturday of Light", and "Mega Sabbatun" among Coptic Christians, is the final day of Holy Week, between Good Friday and Easter Sunday, when Christians prepare for the latter.
Compline, also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times.
Matins is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.
The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
The Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.
In Christianity, Holy Wednesday commemorates the Bargain of Judas as a clandestine spy among the disciples. It is also called Spy Wednesday, or Good Wednesday, and Great and Holy Wednesday.
In Christianity, worship is the act of attributing reverent honour and homage to God. In the New Testament, various words are used to refer to the term worship. One is proskuneo which means to bow down to God or kings.
The Liturgy of the Hours, Divine Office, or Opus Dei are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962.
In Christian liturgy, a vigil is, in origin, a religious service held during the night leading to a Sunday or other feastday. The Latin term vigilia, from which the word is derived meant a watch night, not necessarily in a military context, and generally reckoned as a fourth part of the night from sunset to sunrise. The four watches or vigils were of varying length in line with the seasonal variation of the length of the night.
In Christianity, the Little Hours or minor hours are the canonical hours other than the three major hours.
In the history of Christianity, the African Rite refers to a now defunct Christian, Latin liturgical rite, and is considered a development or possibly a local use of the primitive Roman Rite. Centered around the Archdiocese of Carthage in the Early African church, it used the Latin language.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
The Midnight Office is one of the Canonical Hours that compose the cycle of daily worship in the Byzantine Rite. The office originated as a purely monastic devotion inspired by Psalm 118:62, At midnight I arose to give thanks unto Thee for the judgments of Thy righteousness (LXX), and also by the Gospel Parable of the Wise and Foolish Virgins.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice.
Transitus is the annual celebration by Franciscans throughout the world of the passing of St. Francis from this life to life with God. It is celebrated the night of October 3, the eve of his feast day. The word "transitus" comes from the Latin, meaning passage or crossing. There is no one ritual for Transitus, and therefore many expressions have developed for this liturgy. Certain prayers or writings of St. Francis and accounts from his early biographers are common.
The Order of Saint Luke (an ecumenical order within the United Methodist Church) has published "A Service for the Time of Passage through Death to Life for Brothers and Sisters in The Order of St. Luke: The Transitus." It moves through greeting and the reading of Psalm 23; Romans 1:4-8; and 1 Peter 1:3. Then a ritual of anointing follows: The sign of the cross may be made on the forehead of the person with the words: 'Remember that you were sealed by the Holy Spirit at your baptism and marked as Christ's own forever.'" Prayers and possibly the Eucharist follow. The service concludes with singing the Canticle of Simeon ("Lord, you are dismissing your servant in peace, according to your word," Luke 2:29) and a benediction.