Saints Jovita and Faustinus | |
---|---|
Martyrs | |
Born | Brescia |
Died | 120 AD Brescia |
Venerated in | Catholic Church Eastern Orthodox Church |
Major shrine | Relics at Rome, Bologna, Verona, Brescia, Pietradefusi |
Feast | 15 February |
Attributes | depicted as two knightly brothers holding the palms of martyrdom. Sometimes only Jovita is shown, richly dressed and on horseback; an angel may be shown saving them from drowning; sometimes shown with Faustinus of Brescia |
Patronage | Brescia |
Jovita and Faustinus were said to be Christian martyrs under Hadrian. Their traditional date of death is 120. They are patron saints of Brescia. Faustinus is the patron saint of Pietradefusi.
Tradition states that they were members of a noble family of Brescia in Lombardy (northern Italy). Jovinus, the older brother, was a preacher; Faustinus, a deacon. For their fearless preaching of the Gospel, they were arraigned before the Roman Emperor Hadrian, who at Brescia, Rome and Naples, subjected them to frightful torments, after which they were beheaded at Brescia in the year 120. That is the date accepted by the Bollandists, while the historian Paul Allard (Histoire des Persécutions pendant les Deux Premiers Siècles, Paris, 1885) gives the year as 118. [1]
Their Acts were compiled by Faustinus of Brescia, a bishop of Brescia, said to be a descendant.[ citation needed ]
The many so-called "Acts" are predominantly the fancy of legend. The Jesuit Fedele Savio questioned nearly every detail handed down, other than that they had been martyred. This is amply attested by their inclusion in so many of the early martyrologies and their extraordinary cult in their native city, where from time immemorial they have been the chief patrons. [1] Savio emphasizes that the saints are not to be confused with the fabulous figures in the Acts.
It is believed that they were martyred at a site that either was, or later became, a Roman cemetery. A church was built there called Santi Faustino e Giovita ad sanguinem. Its dedication was later changed to Saint Afra. (Saint Afra's was destroyed during the bombing of World War II). [2]
Their common feast day on 15 February, the traditional date of their martyrdom, was inserted into the General Roman Calendar. It was removed in 1969, because their "Acts are completely fabulous, treating Jovita as a preacher, although she was a woman and a man was Faustinus." [3] The two saints remain listed in the Roman Martyrology, the official, though professedly incomplete, list of the saints recognized by the Catholic Church. [4] The cities of Rome, Bologna, Verona, Pietradefusi and Malečnik share with Brescia possession of their relics.
A lake partially in the town of St. Leo, Florida has been called Lake Jovita since its discovery by Judge Edmund F. Dunne on February 15, 1882. The nearby community of San Antonio changed its name to Lake Jovita in 1927 before reverting in 1933. [5] [6]
Pope Alexander I was the bishop of Rome from c. 107 to his death c. 115. The Holy See's Annuario Pontificio (2012) identifies him as a Roman who served from 108 or 109 to 116 or 119. Some believe he suffered martyrdom under the Roman emperor Trajan or Hadrian.
Pope Stephen I was the Bishop of Rome from 12 May 254 to his death on 2 August 257. He was later canonized as a saint and some accounts say he was martyred while celebrating Mass.
Pope Soter was the bishop of Rome from c. 167 to his death in c. 174. According to the Annuario Pontificio, the dates may have ranged from 162–168 to 170–177. He was born in Fondi, Campania, today in the Lazio region of Italy. Soter is known for declaring that marriage was valid only as a sacrament blessed by a priest and also for formally inaugurating Easter as an annual festival in Rome. His name, from Greek Σωτήριος from σωτήρ "saviour", would be his baptismal name, as his lifetime predates the tradition of adopting papal names.
Abdon and Sennen, variously written in early calendars and martyrologies Abdo, Abdus, and Sennes, Sennis, Zennen, are recognized by the Catholic Church and Eastern Orthodox Church as Christian martyrs, with a feast day on 30 July. In some places they have been honoured on 20 March, and the first Sunday of May.
Cyriacus, sometimes Anglicized as Cyriac, according to Christian tradition, is a Christian martyr who was killed in the Diocletianic Persecution. He is one of twenty-seven saints, most of them martyrs, who bear this name, of whom only seven are honoured by a specific mention of their names in the Roman Martyrology.
Saints Simplicius, Faustinus and Beatrix were siblings martyred in Rome during the Diocletian persecution.
Saint Gabinus is the title given to two personages.
Saint Tryphon of Campsada was a 3rd-century Christian saint. He is venerated by the Roman Catholic and Eastern Orthodox churches as a great martyr and holy unmercenary.
Martinian and Processus were Christian martyrs of ancient Rome. Neither the years they lived nor the circumstances of their deaths are known. They are currently buried in St. Peter's Basilica in Rome.
Mark and Marcellian are martyrs venerated as saints by the Roman Catholic Church and the Eastern Orthodox Church. Their cult is sometimes associated with that of Saints Tranquillinus, Martia, Nicostratus, Zoe, Castulus, and Tiburtius, though not in the official liturgical books of the Church, which mention only Mark and Marcellianus among the saints for 18 June. Their mention in the General Roman Calendar on that date from before the time of the Tridentine calendar was removed in the 1969 revision, because nothing is known about them except their names, the fact of their martyrdom, and that they were buried on 18 June in the cemetery of Santa Balbina on the Via Ardeatina.
Susanna of Rome was a Christian martyr of the Diocletianic Persecution. Her existing hagiography, written between about 450 and 500 AD, is of no historical value and the relations it attributes to Susanna are entirely fictitious. It is probable that a real martyr named Susanna lies behind the literary invention.
Tiburtius, according to Christian legend, was a Christian martyr and saint. His feast day is 11 August which is the same as Saint Susanna. The two were not related, but are sometimes associated because they are venerated on the same day.
Symphorosa is venerated as a saint of the Catholic Church. According to tradition, she was martyred with her seven sons at Tibur toward the end of the reign of the Roman Emperor Hadrian (117–38).
Symphorian, Timotheus (Timothy), and Hippolytus of Rome are three Christian martyrs who, though they were unrelated and were killed in different places and at different times, shared a common feast day in the General Roman Calendar from at least the 1568 Tridentine calendar to the Mysterii Paschalis. While still a young man, Symphorian was either beheaded or beaten to death with clubs.
Saint Hermes, born in Greece, died in Rome as a martyr in 120, is venerated as a saint by the Catholic Church and the Eastern Orthodox Church. His name appears in the Martyrologium Hieronymianum as well as entries in the Depositio Martyrum (354). There was a large basilica over his tomb that was built around 600 by Pope Pelagius I and restored by Pope Adrian I. A catacomb in the Salarian Way bears his name.
Basilides, Cyrinus, Nabor and Nazarius are saints of the Catholic Church, mentioned in the Martyrology of Bede and earlier editions of the Roman Martyrology for 12 June as four Roman martyrs who suffered death under Diocletian.
Marcellus and Apuleius were third- or fourth-century martyrs who were inserted in the General Roman Calendar in the 13th century. They were recognized as saints by the Catholic Church, with 7 October as their feast day. Apuleius is considered purely legendary, and is no longer recognized.
1969 edition of the General Roman Calendar was promulgated on 1 January 1970 by Paul VI's Mysterii Paschalis. It is the current version of the General Roman Calendar.
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This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Sts. Faustinus and Jovita". Catholic Encyclopedia . New York: Robert Appleton Company.