Saints Abdon and Sennen | |
---|---|
Martyrs | |
Born | 3rd century Persia (modern-day Iran) |
Died | c. 250 Rome |
Venerated in | Catholic Church Eastern Orthodox Church [ citation needed ] |
Canonized | Pre-Congregation |
Feast | 30 July |
Attributes | Fur tunics; sword; Phrygian caps; two crowns; in a den of lions and bears [1] |
Patronage | children; [1] invoked for good harvest; [1] burying the dead, coopers, Pescia; Sahagún, León; Calasparra |
Abdon and Sennen, variously written in early calendars and martyrologies Abdo, Abdus, and Sennes, Sennis, Zennen, are recognized by the Catholic Church and Eastern Orthodox Church as Christian martyrs, with a feast day on 30 July. [2] In some places they have been honoured on 20 March, and the first Sunday of May. [3]
Nothing is known historically about Abdon and Sennen, and whether they can be verified. The Roman Martyrology indicates that they were martyred for their faith, and suggests they were buried on 30 July in the Cemetery of Pontianus on the Via Portuensis, outside Rome. [2] Their names were subsequently removed in the twentieth century from the list in the General Roman Calendar, which is commemorated liturgically worldwide, [4] but they may still be celebrated everywhere on their feast day unless in some locality an obligatory celebration is assigned to that day. [5] The rank of their celebration was given as "Simple" in the Tridentine calendar and remained such until the classification was changed to that of "Commemoration" in the General Roman Calendar of 1960.
Their Acts, written for the most part prior to the 9th century, describe them as Persian nobles, captured and taken to Rome during a military campaign in the third century. There they became slaves, converted to Christianity and helped bury the Christian dead. They came to the attention of Emperor Decius who had them taken in chains before the Roman Senate, where they refused to sacrifice to the Roman gods, and so were dismembered by gladiators in the Colosseum [1] [6] approximately in the year 250. The Acts certainly contain several fictitious statements about the cause, the circumstances of their coming to Rome and the nature of their torments. They relate that their bodies were buried by a subdeacon, "Quirinus", and later transferred in the reign of Constantine the Great (reigned 306–337) to the Cemetery of Pontianus on the road to Porto, near the gates of Rome.
A fresco found on a sixth century sarcophagus supposed to contain their remains represents them receiving crowns from Christ. Several cities, notably Florence and Soissons, claim possession of their bodies, but the Acta Sanctorum insist that they rest in the Basilica of San Marco Evangelista al Campidoglio, Rome, having been brought there in 1474. They may have even had their own church in Rome, which has now been lost. The Benedictine Abbey of Sainte-Marie in Arles-sur-Tech, France also claims their tomb.
Abdon and Sennen are patron saints of Calasparra, in Murcia, Spain. The feasts days celebrated in their honor in this Spanish town date back to the 16th century. [7]
St. Sennen's Church in Sennen, Cornwall is in fact dedicated to Saint Sinninus (also known as Saint Senan), a sixth-century Irish bishop. [10]
Antipope Felix, an archdeacon of Rome, was installed as Pope in 355 AD after the Emperor Constantius II banished the reigning Pope, Liberius, for refusing to subscribe to a sentence of condemnation against Saint Athanasius.
Pius I was the bishop of Rome from c. 140 to his death c. 154, according to the Annuario Pontificio. His dates are listed as 142 or 146 to 157 or 161, respectively. He is considered to have opposed both the Valentinians and Gnostics during his papacy. He is considered a saint by the Catholic Church and the Eastern Orthodox Church with a feast day in 11 July, but it is unclear if he died as a martyr.
Pope Soter was the bishop of Rome from c. 167 to his death in c. 174. According to the Annuario Pontificio, the dates may have ranged from 162–168 to 170–177. He was born in Fondi, Campania, today Lazio region, Italy. Soter is known for declaring that marriage was valid only as a sacrament blessed by a priest and also for formally inaugurating Easter as an annual festival in Rome. His name, from Greek Σωτήριος from σωτήρ "saviour", would be his baptismal name, as his lifetime predates the tradition of adopting papal names.
Pope Anacletus, also known as Cletus, was the bishop of Rome, following Peter, and Linus. Anacletus served between c. AD 79 and his death, c. AD 92. Cletus was a Roman who, during his tenure as pope, ordained a number of priests and is traditionally credited with setting up about twenty-five parishes in Rome. Although the precise dates of his pontificate are uncertain, he "...died a martyr, perhaps about 91". Cletus is mentioned in the Roman Canon of the mass; his feast day is April 26.
Pope Zephyrinus was the bishop of Rome from 199 to his death on 20 December 217. He was born in Rome, and succeeded Victor I. Upon his death on 20 December 217, he was succeeded by his principal advisor, Callixtus I. He is known for combating heresies and defending the divinity of Christ.
Pope Pontian was the bishop of Rome from 21 July 230 to 28 September 235. In 235, during the persecution of Christians in the reign of the Emperor Maximinus Thrax, Pontian was arrested and sent to the island of Sardinia.
Pope Marcellinus was the bishop of Rome from 30 June 296 to his death in 304. A historical accusation was levelled at him by some sources to the effect that he might have renounced Christianity during Emperor Diocletian's persecution of Christians before repenting afterwards, which would explain why he is omitted from lists of martyrs. The accusation is rejected, among others, by Augustine of Hippo. He is today venerated as a saint in the Catholic Church and in the Serbian Orthodox Church.
Cyriacus, sometimes Anglicized as Cyriac, according to Christian tradition, is a Christian martyr who was killed in the Diocletianic Persecution. He is one of twenty-seven saints, most of them martyrs, who bear this name, of whom only seven are honoured by a specific mention of their names in the Roman Martyrology.
Apollinaris of Ravenna is a Syrian saint, whom the Roman Martyrology describes as "a bishop who, according to tradition, while spreading among the nations the unsearchable riches of Christ, led his flock as a good shepherd and honoured the Church of Classis near Ravenna by a glorious martyrdom."
Jovita and Faustinus were said to be Christian martyrs under Hadrian. Their traditional date of death is 120. They are patron saints of Brescia.
Saint Gabinus is the title given to two personages.
Martinian and Processus were Christian martyrs of ancient Rome. Neither the years they lived nor the circumstances of their deaths are known. They are currently buried in St. Peter's Basilica in Rome.
Mark and Marcellian are martyrs venerated as saints by the Roman Catholic Church and the Eastern Orthodox Church. Their cult is sometimes associated with that of Saints Tranquillinus, Martia, Nicostratus, Zoe, Castulus, and Tiburtius, though not in the official liturgical books of the Church, which mention only Mark and Marcellianus among the saints for 18 June. Their mention in the General Roman Calendar on that date from before the time of the Tridentine calendar was removed in the 1969 revision, because nothing is known about them except their names, the fact of their martyrdom, and that they were buried on 18 June in the cemetery of Santa Balbina on the Via Ardeatina.
Susanna of Rome was a Christian martyr of the Diocletianic Persecution. Her existing hagiography, written between about 450 and 500 AD, is of no historical value and the relations it attributes to Susanna are entirely fictitious. It is probable that a real martyr named Susanna lies behind the literary invention.
Tiburtius, according to Christian legend, was a Christian martyr and saint. His feast day is 11 August which is the same as Saint Susanna. The two were not related, but are sometimes associated because they are venerated on the same day.
Symphorian, Timotheus (Timothy), and Hippolytus of Rome are three Christian martyrs who, though they were unrelated and were killed in different places and at different times, shared a common feast day in the General Roman Calendar from at least the 1568 Tridentine calendar to the Mysterii Paschalis. While still a young man, Symphorian was either beheaded or beaten to death with clubs.
Saint Hermes, born in Greece, died in Rome as a martyr in 120, is venerated as a saint by the Catholic Church and the Eastern Orthodox Church. His name appears in the Martyrologium Hieronymianum as well as entries in the Depositio Martyrum (354). There was a large basilica over his tomb that was built around 600 by Pope Pelagius I and restored by Pope Adrian I. A catacomb in the Salarian Way bears his name.
Marcellus and Apuleius were third- or fourth-century martyrs who were inserted in the General Roman Calendar in the 13th century. They were recognized as saints by the Catholic Church, with 7 October as their feast day. Apuleius is considered purely legendary, and is no longer recognized.
Saint Boniface of Tarsus was, according to legend, executed for being a Christian in the year 307 at Tarsus, where he had gone from Rome in order to bring back to his mistress Aglaida relics of the martyrs.
1969 edition of the General Roman Calendar was promulgated on 1 January 1970 by Paul VI's Mysterii Paschalis. It is the current version of the General Roman Calendar.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Sts. Abdon and Sennen". Catholic Encyclopedia . New York: Robert Appleton Company.