Calendar of saints (Scottish Episcopal Church)

Last updated

In the Calendar of the Scottish Episcopal Church , each holy and saint's day listed has been assigned a number which indicates its category. It is intended that feasts in categories 1 - 4 should be kept by the whole church. Days in categories 5 and 6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be observed with the approval of the bishop.

Contents

Categories

Category 1

Category 2

Category 3

Category 4

Category 5

Category 6

Calendar days

January

February

March

April

May

June

July

August

September

October

November

December

Sources

Related Research Articles

The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.

<span class="mw-page-title-main">September 6 (Eastern Orthodox liturgics)</span>

September 5 – Eastern Orthodox liturgical calendar – September 7

<span class="mw-page-title-main">September 7 (Eastern Orthodox liturgics)</span>

Sep. 6 - Eastern Orthodox liturgical calendar - Sep. 8

This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.

The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion.

The Lutheran Church has, from the time of the Reformation, continued the remembrance of saints. The theological basis for this remembrance is understood as being connected to the words of the Epistle to the Hebrews 12:1. The Apology of the Augsburg Confession states that the remembrance of the saints has three parts: thanksgiving to God, the strengthening our faith, and the imitation of the saints' holy living.

The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November. Other dates relate to the date of Easter. Examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Saints in Anglicanism are people recognised as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Catholic Church began to centralise and formalise the process of recognising saints through canonisation.

<span class="mw-page-title-main">Calendar of saints (Anglican Church of Canada)</span> Liturgical year of the Anglican Church of Canada

Prior to the revision of the Anglican Church of Canada's (ACC) Book of Common Prayer (BCP) in 1962, the national church followed the liturgical calendar of the 1918 Canadian Book of Common Prayer. Throughout most of the twentieth century, the situation in Canada resembled that which pertained in much of the Anglican Communion: There was uncertainty as to whether post-Reformation figures could or should be commemorated. In the words of the calendar's introduction, "New names have been added from the ancient calendars, and also from the history of the Anglican Communion, without thereby enrolling or commending such persons as saints of the Church." The 1962 revision added twenty-six post-Reformation individuals, as well as commemorations of the first General Synod and of "The Founders, Benefactors, and Missionaries of the Church in Canada." Of the calendar days, twenty-eight were highlighted as "red-letter days" — that is, days of required observation.

The Calendar of the Church Year is the liturgical calendar found in the 1979 Book of Common Prayer and in Lesser Feasts and Fasts, with additions made at recent General Conventions.

Lesser Festivals are a type of observance in the Anglican Communion, including the Church of England, considered to be less significant than a Principal Feast, Principal Holy Day, or Festival, but more significant than a Commemoration. Whereas Principal Feasts must be celebrated, it is not obligatory to observe Lesser Festivals. They are always attached to a calendar date, and are not observed if they fall on a Sunday, in Holy Week, or in Easter Week. In Common Worship each Lesser Festival is provided with a collect and an indication of liturgical colour.

This is a calendar of saints list for the Armenian Apostolic Church.

The calendar of the Anglican Church of Australia follows Anglican tradition with the addition of significant people and events in the church in Australia.

The Hong Kong Sheng Kung Hui, also known as the Hong Kong Anglican Church (Episcopal), an Anglican Church in Hong Kong and Macau, has its own calendar of saints.

This article lists the feast days of the General Roman Calendar as approved on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum and promulgated by the Sacred Congregation of Rites the following day, 26 July 1960, by the decree Novum rubricarum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in his 7 July 2007 motu proprio Summorum Pontificum, and which Pope Francis updated in his 16 July 2021 motu proprio Traditionis custodes, for use as a Traditional Roman Mass.

The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.

<span class="mw-page-title-main">August 31 (Eastern Orthodox liturgics)</span>

August 30 - Eastern Orthodox liturgical calendar - September 1

<span class="mw-page-title-main">March 20 (Eastern Orthodox liturgics)</span>

March 19 - Eastern Orthodox liturgical calendar - March 21

In the Calendar of the Church in Wales, each holy and saint's day listed has been assigned a number which indicates its category. Commemorations not included in this Calendar may be observed with the approval of the bishop.

National calendars of the Roman Rite of the Catholic Church are lists of saints' feast days and other liturgical celebrations, organized by calendar date, that apply to those within the nation or nations to which each calendar applies who worship according to the Roman Rite of the Latin Church. Such calendars are "particular calendars" that build off of the General Roman Calendar. National calendars primarily add feast days of saints whose lives profoundly affected the particular nation in question, or whose veneration is especially prevalent there.

References

  1. "Jane Haining added to SEC liturgical calendar". 2021-07-10.