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In the Calendar of the Scottish Episcopal Church, each holy and saint’s day listed has been assigned a number which indicates its category. It is intended that feasts in categories 1 - 4 should be kept by the whole church. Days in categories 5 and 6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be observed with the approval of the bishop.
Maundy Thursday is the Christian holy day falling on the Thursday before Easter. It commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels.
Good Friday is a Christian holiday commemorating the crucifixion of Jesus and his death at Calvary. It is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, and Black Friday.
Holy Saturday, the Saturday of Holy Week, also known as Holy and Great Saturday, the Great Sabbath, Black Saturday, Joyous Saturday, Hallelujah Saturday, Glorious Saturday or Easter Eve, and called "Joyous Saturday" or "the Saturday of Light" among Coptic Christians, is the day after Good Friday. It is the day before Easter and the last day of Holy Week in which Christians prepare for Easter. It commemorates the day that Jesus' body lay in the tomb and the Harrowing of Hell.
A presentation is the process of presenting a topic to an audience. It is typically a demonstration, introduction, lecture, or speech meant to inform, persuade, inspire, motivate, or to build good will or to present a new idea or product. The term can also be used for a formal or ritualized introduction or offering, as with the presentation of a debutante. Presentations in certain formats are also known as keynote address.
The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Catholic and Eastern Orthodox celebration of the announcement by the Archangel Gabriel to the Blessed Virgin Mary that she would conceive and become the mother of Jesus, the Jewish messiah and Son of God, marking His Incarnation. Gabriel told Mary to name her son Yeshua, meaning "YHWH is salvation".
The transfiguration of Jesus is a story told in the New Testament when Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels describe it, and the Second Epistle of Peter also refers to it. It has also been hypothesized that the first chapter of the Gospel of John alludes to it.
In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles: Gospel according to Matthew; Gospel according to Mark; Gospel according to Luke and Gospel according to John.
Joseph is a figure in the canonical gospels who was married to Mary, Jesus' mother, and was Jesus' legal father. In the Apocrypha, Joseph was the father of James, Joses, Jude, Simon, and at least two daughters. According to Epiphanius and the apocryphal History of Joseph the Carpenter, these children were from a marriage which predated the one with Mary, a belief that is accepted by some select Christian denominations. Perspectives on Joseph as a historical figure are distinguished from a theological reading of the Gospel texts.
John the Baptist was a Jewish itinerant preacher in the early first century AD. Other titles for John include John the Forerunner in Eastern Christianity, John the Immerser in some Baptist traditions and "the prophet John (Yaḥyā)" in Islam. He is sometimes alternatively called John the Baptizer.
In some Christian denominations, All Souls' Day or the Commemoration of All the Faithful Departed, that is, of the souls of all Christians who have died, follows All Saints' Day. Observing Christians typically remember deceased relatives on the day. In Western Christianity the annual celebration is held on 2 November and is associated with the season of Allhallowtide, including All Saints' Day and its vigil, Halloween. In the Catholic Church, "the faithful" refers specifically to baptized Catholics; "all souls" commemorates the church penitent of souls in Purgatory, whereas "all saints" commemorates the church triumphant of saints in Heaven. In the liturgical books of the western Catholic Church it is called the Commemoration of All the Faithful Departed, and is celebrated annually on 2 November. In the ordinary form of the Roman Rite, as well as in the Personal Ordinariates established by Benedict XVI for former Anglicans, it remains on 2 November if this date falls on a Sunday; in the 1962−1969 form of the Roman Rite, use of which is still authorized, it is transferred to Monday, 3 November. On this day in particular, Catholics pray for the dead. In the Church of England it is called The Commemoration of the Faithful Departed and is an optional celebration; Anglicans view All Souls' Day as an extension of the observance of All Saints' Day and it serves to "remember those who have died", in connection with the theological doctrines of the resurrection of the body and the Communion of Saints. In the Eastern Orthodox Church and the associated Eastern Catholic Churches, it is celebrated several times during the year and is not associated with the month of November.
The Nativity of the Blessed Virgin Mary, the Nativity of Mary, or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of the Blessed Virgin Mary.
The Feast of Corpus Christi also known in Liturgical Latin as Dies Sanctissimi Corporis et Sanguinis Domini Iesu Christi is a Christian liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus Christ in the elements of the Eucharist. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood and the agony in the Garden of Gethsemane.
Saint Seraphim of Sarov, born Prokhor Moshnin, is one of the most renowned Russian saints in the Eastern Orthodox Church. He is generally considered the greatest of the 19th-century startsy (elders). Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson. He taught that the purpose of the Christian life was to acquire the Holy Spirit. Perhaps his most popular quotation amongst Orthodox believers is "Acquire a peaceful spirit, and thousands around you will be saved."
William Laud was an English churchman, appointed Archbishop of Canterbury from 1633 during the personal rule of Charles I. Arrested in 1640, he was executed in 1645.
David I or Dauíd mac Maíl Choluim was a 12th-century ruler who was Prince of the Cumbrians from 1113 to 1124 and later King of Scotland from 1124 to 1153. The youngest son of Malcolm III and Margaret of Wessex, David spent most of his childhood in Scotland, but was exiled to England temporarily in 1093. Perhaps after 1100, he became a dependent at the court of King Henry I. There he was influenced by the Anglo-French culture of the court.
Saint Brigid of Kildare or Brigid of Ireland is one of Ireland's patron saints, along with Patrick and Columba. Irish hagiography makes her an early Irish Christian nun, abbess, and foundress of several monasteries of nuns, including that of Kildare in Ireland, which was famous and was revered. Her feast day is 1 February, which was originally a pagan festival called Imbolc, marking the beginning of spring. Her feast day is shared by Dar Lugdach, who tradition says was her student, close companion, and the woman who succeeded her.
Scholastica is a saint of the Catholic Church and the Eastern Orthodox Churches. She is honored in the Episcopal Church's calendar of saints. She was born in Italy. According to a ninth century tradition, she was the twin sister of Benedict of Nursia. Her feast day is 10 February.
Saints Cyril and Methodius were two brothers who were Byzantine Christian theologians and Christian missionaries. Through their work they influenced the cultural development of all Slavs, for which they received the title "Apostles to the Slavs". They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic. After their deaths, their pupils continued their missionary work among other Slavs. Both brothers are venerated in the Orthodox Church as saints with the title of "equal-to-apostles". In 1880, Pope Leo XIII introduced their feast into the calendar of the Roman Catholic Church. In 1980, Pope John Paul II declared them co-patron saints of Europe, together with Benedict of Nursia.
The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the Third Commandment.
Sep. 6 - Eastern Orthodox liturgical calendar - Sep. 8
December 31 - Eastern Orthodox liturgical calendar - January 2
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion.
The Lutheran Calendar of Saints is a listing which specifies the primary annual festivals and events that are celebrated liturgically by some Lutheran Churches in the United States. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church–Missouri Synod (LCMS) are from the 1978 Lutheran Book of Worship and the 1982 Lutheran Worship. Elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the calendar unique to the LCMS have also been updated from Lutheran Worship and the Lutheran Book of Worship to reflect the 2006 publication of the Lutheran Service Book.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week ; or relate to the date of Easter. National and diocesan liturgical calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date.
The word saint derives from the Latin sanctus, meaning holy, and has long been used in Christianity to refer to a person who was recognized as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Church began to centralize and formalize the process of recognizing saints; the process whereby an individual was added to the canon (list) of recognized saints became known as canonisation.
Prior to the revision of the Anglican Church of Canada's (ACC) Book of Common Prayer (BCP) in 1962, the national church followed the liturgical calendar of the 1918 Canadian Book of Common Prayer. Throughout most of the twentieth century, the situation in Canada resembled that which pertained in much of the Anglican Communion: There was uncertainty as to whether post-Reformation figures could or should be commemorated. In the words of the calendar's introduction, "New names have been added from the ancient calendars, and also from the history of the Anglican Communion, without thereby enrolling or commending such persons as saints of the Church." The 1962 revision added twenty-six post-Reformation individuals, as well as commemorations of the first General Synod and of "The Founders, Benefactors, and Missionaries of the Church in Canada." Of the calendar days, twenty-eight were highlighted as "red-letter days" — that is, days of required observation.
The calendar of saints and commemorations in the Church of the Province of Melanesia is a continually developing list. Both old and new, universal and local saints and worthies are celebrated.
The veneration of saints in the Episcopal Church is a continuation of an ancient tradition from the early Church which honors important and influential people of the Christian faith. The usage of the term "saint" is similar to Roman Catholic and Orthodox traditions. Those in high church or Anglo-Catholic traditions may explicitly invoke saints as intercessors in prayer, though saints are mainly recognized in the Episcopal Church as merely examples in history of good Christian people.
Lesser Festivals are a type of observance in the Anglican Communion, including the Church of England, considered to be less significant than a Principal Feast, Principal Holy Day, or Festival, but more significant than a Commemoration. Whereas Principal Feasts must be celebrated, it is not obligatory to observe Lesser Festivals. They are always attached to a calendar date, and are not observed if they fall on a Sunday, in Holy Week, or in Easter Week. In Common Worship each Lesser Festival is provided with a collect and an indication of liturgical colour.
This is a calendar of saints list for the Armenian Apostolic Church.
The calendar of the Anglican Church of Australia follows Anglican tradition with the addition of significant people and events in the church in Australia.
The calendar of the Anglican Church of Southern Africa is published in An Anglican Prayer Book 1989.
This article lists the feast days of the General Roman Calendar as reformed on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in the circumstances indicated in his 7 July 2007 motu proprio Summorum Pontificum.
The Tridentine Calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
August 30 - Eastern Orthodox liturgical calendar - September 1
The calendar of saints of the Episcopal Anglican Church of Brazil follows the tradition of The Episcopal Church (TEC), from whom it was a missionary district until 1965. TEC's calendar of saints, in turn, has its origins in the calendar of the Church of England and in the General Roman Calendar. As such, IEAB commemorates many of the figures present in the Roman Calendar, most of them on the same dates, but it also commemorates various notable Post-Reformation uncanonized Christians, especially those of Brazilian origin.