Magnus Erlendsson, Earl of Orkney

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Magnus Erlendsson
Earl of Orkney
Domkirka statuer 37.jpg
St. Magnus statue in Nidaros Cathedral (Trondheim, Norway)
Tenure1106–1117
Other namesMagnus the Martyr
Born1080
Died16 April 1117
Egilsay, Orkney Islands, Norway
Parents Erlend Thorfinnsson and Thora, daughter of Sumarlidi Ospaksson
Saint

Magnus of Orkney
Venerated in
Canonized 11 July 1898 ( cultus confirmation ) by Pope Leo XIII
Feast 16 April
Attributes Viking clothing, axe
Patronage Orkney

Saint Magnus Erlendsson, Earl of Orkney, sometimes known as Magnus the Martyr, was Earl of Orkney from 1106 [1] to about 1117.

Contents

Flag of St Magnus; the unofficial predecessor to the modern Flag of Orkney Former Flag of Orkney.svg
Flag of St Magnus; the unofficial predecessor to the modern Flag of Orkney

Magnus's grandparents, Thorfinn the Mighty, Jarl of Orkney and his wife Ingibiorg Finnsdottir, had two sons, Erlend and Paul, who were twins. Through Ingibiorg's father Finn Arnesson and his wife, the family was related to the Norwegian Kings Olav II and Harald II.

Sources

Magnus's story is told in three Norse sagas: Orkneyinga saga (chapters 34–57); Magnús saga skemmri; and Magnús saga lengri.

The Orkneyinga Saga was first written down around the year 1200, some 80–90 years after the death of Magnus, by an unknown Icelandic author. [2] An abridgement of the Magnús saga skemmri (the "Shorter Saga of Magnus") makes up chapters 39–55 of the Orkneyinga Saga. Magnús saga lengri (the "Longer Saga of Magnus") contains additions to the original by a "Meistari Roðbert" ("Master Rodbert") dated to the period 1136–70. Robert of Cricklade is believed to be the original Latin author of these additions. [3] Of the three texts Vigfusson (1887) considers the shorter saga to be the "best authority", noting that it is "of ecclesiastical origin" and "composed with pious intent" rather than to "satisfy a love of good tales". [4] As is commonly the case for medieval saints' tales a short book of miracles is appended to both the shorter and longer lives, although they contain somewhat different material. There is also a surviving Latin account of Magnus's life, the Legenda de sancto Magno, and other material in the Brevarium Aberdonense of 1509/10, no doubt based on the missing Vita by the above magister Rodbert - part of which is included in the Magnús saga lengri. [5] [6]

Biography

Family background

Magnus was the first son of Erlend Thorfinnsson, Earl of Orkney (who ruled jointly with his brother Paul) and Thora, a daughter of Sumarlidi Ospaksson. They had one other son, Aerling, and two daughters, Gunnhild and Cecilia. Erlend also had a natural daughter called Jaddvor. [a] Paul and Erlend remained on friendly terms until their children grew to adulthood, due to the rivalry between Haakon Paulsson and Aerling Erlendsson. Both are described as talented but also quarrelsome and arrogant. Magnus, by contrast, was "a quiet sort of man". [8]

Haakon believed himself to be the most highly-born of the cousins and wanted to be seen as the foremost amongst his kin, but Aerling was not one to back down. The fathers did their best to reach a settlement but it became clear that they were both favouring their own offspring [9] and eventually the earldom was divided into two distinct territories. [10]

Norwegian influence

Haakon Paalsson went on a long journey to Scandinavia, with his cousin Ofeig, latterly staying with his kinsman, Magnus Barefoot the king of Norway. Whilst there he heard that his father Paal had largely handed over control of Orkney to Earl Erlend and his sons and that after a substantial period of peace the people of Orkney were not keen to see Haakon returning. He therefore asked King Magnus for help in the hope of obtaining the earldom for himself. [11] Haakon suggested to the king that he take back direct control of Orkney as a base for raiding further afield. Magnus was persuaded and in 1098 he launched a major campaign, taking his 8-year-old son Sigurd with him. However, King Magnus had designs that were not envisaged by Haakon. He took possession of the islands, deposing both Erlend and Paal Thorfinsson [12] who were sent away to Norway as prisoners, Haakon and his cousins Magnus and Aerling Erlendsson were taken by King Magnus as hostages and Sigurd was installed as the nominal earl. Sigurd's rule was aided by a council, with Haakon as a member of this group. [13]

From Orkney, King Magnus then set out on a raiding expedition along the west coast of Scotland and into the Irish Sea.

Battle of Menai Straits

According to the Orkneyinga Saga, Magnus had a reputation for piety and gentleness, which the Norwegians viewed as cowardice. He refused to fight in a Viking raid in Anglesey, Wales, because of his religious convictions, and instead stayed on board the ship during the Battle of Menai Straits, singing psalms. His brother Aerling died while campaigning with King Magnus, either at that same battle or in Ulster. [10]

Magnus was obliged to take refuge in Scotland, but returned to Orkney in 1105 and disputed the succession with his cousin Haakon. [14] Having failed to reach an agreement, he sought help from King Eystein I of Norway, who granted him the earldom of Orkney and he ruled jointly and amicably with Haakon until 1114. [14]

Execution

Eventually however, the followers of the two earls fell out, and the sides met at the Thing (assembly) on the Orkney mainland, ready to do battle. Peace was negotiated and the Earls arranged to meet each other on the island of Egilsay at Easter, each bringing only two ships. Magnus arrived with his two ships, but then Haakon treacherously turned up with eight ships. [15]

Magnus took refuge in the island's church overnight, but the following day he was captured and offered to go into exile or prison, but an assembly of chieftains, tired of joint rule, insisted that one earl must die. Haakon's standard bearer, Ofeigr, refused to execute Magnus, and an angry Haakon made his cook Lifolf kill Magnus by striking him on the head with an axe. It was said that Magnus first prayed for the souls of his executioners. [15]

According to the sagas, the martyrdom took place after Easter, on 16 April. The year is often given as 1115, but this is impossible as 16 April fell before Easter that year. Sigurd Towrie follows Orkney Historian Gregor Lamb in placing the death of Magnus in 1118. [15] The best authorities now give the date at 1117 and his 900th anniversary was commemorated in his Cathedral in Kirkwall in Orkney in 2017.

Burial

Magnus was first buried on the spot where he died. According to his legend, the rocky area around his grave miraculously became a green field. Later Thora, Magnus' mother, asked Haakon to allow her to bury him in a church. Haakon gave his permission and Magnus was then buried at Christchurch at Birsay. [16]

The ruins of St Magnus Church on the island of Egilsay in Orkney, Scotland St Magnus Kirk, Egilsay - geograph.org.uk - 1302639.jpg
The ruins of St Magnus Church on the island of Egilsay in Orkney, Scotland

There were numerous reports of miraculous happenings and healings. William the Old, Bishop of Orkney, warned that it was "heresy to go about with such tales" and was then struck blind at his church, but subsequently had his sight restored after praying at the grave of Magnus, not long after visiting Norway (and perhaps meeting Earl Rognvald Kolsson).

In 1136 Bishop William of Orkney sanctified the murdered Earl Magnus, making him Saint Magnus. It is thought probable that St Magnus Church, Egilsay, was constructed on the island shortly afterwards, at or near the supposed site of the murder. [17] This may have replaced an earlier church which could have already been there at the time of the murder of Magnus. [18]

Magnus's nephew, Rögnvald Kali Kolsson, laid claim to the Earldom of Orkney, and was advised by his father Kol to promise the islanders to "build a stone minster at Kirkwall" in memory of his uncle, the Holy Earl, and this became St Magnus Cathedral. When the cathedral, begun in 1137, was ready for consecration, the relics of St Magnus were transferred. On 31 March 1919, during restoration work, a hidden cavity was found in a column, containing a box with bones including a damaged skull. [19] [20] These are held without (much) doubt to be the relics of St Magnus. [16] The remains were replaced in the pillar in 1926, with the location marked with a cross. [20]

Interpretations

At the time the Orkneyinga saga was first written down Haakon Paalsson's grandson, Harald Maddadsson, was Earl of Orkney and the writer of the saga clearly had some difficulty in portraying the kin-slaying of Magnus Erlendsson. Thomson (2008) concludes that the "assembly" that sentenced Magnus was either invented or heavily emphasised in order to "divert some of the blame from Hakon". [21] Furthermore, in reporting on Earl Haakon's death the saga reports that this was "felt to be a great loss, his later years having been very peaceful". [22]

The beatification of members of the nobility who met a violent death was a common tendency in medieval Scandinavian society. In the case of Earl Magnus it also had a political purpose in that it enabled the surviving descendants of Erlend Thorfinsson and their family to turn this death to their advantage in portraying him as a peaceful martyr. Ultimately they succeeded in maintaining their prominent position in Orkney when Rognvald Kali Kolsson, the son of Magnus's sister Gunnhild became earl in 1136. [23]

In literature and the arts

Saint Magnus is the subject of the novel Magnus by Orcadian author George Mackay Brown, which was published in 1973, St Magnus, Earl of Orkney by John Mooney, and "Saint Magnus, the Last Viking" a novel for young adults by Susan Peek, published in 2016. In 1977 Peter Maxwell Davies wrote a one-act opera, The Martyrdom of St Magnus , based on Mackay Brown's novel. In 1989 the English composer Clive Strutt who lives on the Orkney island of South Ronaldsay composed THREE HYMNS In Praise of Saint Magnus based on a 12th-century theme existing in Uppsala University, Sweden. The song "Higher Ground" by Rasmussen, which represented Denmark at the Eurovision Song Contest 2018, is based on the legend of Magnus Erlendsson. In 2023 Loganair named one of their Britten-Norman BN-2 Islander (registration G-BLDV) Magnus Erlendsson. [24]

Affiliations

In the Faroes, the St Magnus Cathedral, Kirkjubøur was built around 1300 A.D., at the time of Bishop Erlendur. It is quite sure that the church was used for services (though it never was finished, or has been destroyed later), for estimated relics of Saint Magnus were found here in 1905. Kirkjubøur is one of the most important Faroese historical sites and expected to become a World Heritage Site. In total there are 21 churches in Europe dedicated to St Magnus.

St Magnus the Martyr is a church near the north end of London Bridge in London originally dating to the 12th century, which was reconstructed under the direction of Christopher Wren in the 17th century.

Other affiliations include:

Related Research Articles

<i>Orkneyinga saga</i> Scandinavian-Scottish literary work

The Orkneyinga saga is a narrative of the history of the Orkney and Shetland islands and their relationship with other local polities, particularly Norway and Scotland. The saga has "no parallel in the social and literary record of Scotland" and is "the only medieval chronicle to have Orkney as the central place of action". The main focus of the work is the line of jarls who ruled the Earldom of Orkney, which constituted the Norðreyjar or Northern Isles of Orkney and Shetland and there are frequent references to both archipelagoes throughout.

Rognvald Eysteinsson was the founding Jarl of Møre in Norway, and a close relative and ally of Harald Fairhair, the earliest known King of Norway. In the Norse language he is known as Rǫgnvaldr Eysteinsson (Mǿrajarl) and in modern Norwegian as Ragnvald Mørejarl. He is sometimes referred to with bynames that may be translated into modern English as "Rognvald the Wise" or "Rognvald the Powerful".

<span class="mw-page-title-main">Earl of Orkney</span> Norwegian, then Scottish, noble title over the Northern Isles and northern Scotland

Earl of Orkney, historically Jarl of Orkney, is a title of nobility encompassing the archipelagoes of Orkney and Shetland, which comprise the Northern Isles of Scotland. Originally founded by Norse invaders, the status of the rulers of the Northern Isles as Norwegian vassals was formalised in 1195. Although the Old Norse term jarl is etymologically related to "earl", and the jarls were succeeded by earls in the late 15th century, a Norwegian jarl is not the same thing. In the Norse context the distinction between jarls and kings did not become significant until the late 11th century and the early jarls would therefore have had considerable independence of action until that time. The position of Jarl of Orkney was eventually the most senior rank in medieval Norway except for the king himself.

Einarr Rognvaldarson, often referred to by his byname Torf-Einarr, was one of the Norse earls of Orkney. The son of the Norse jarl Rognvald Eysteinsson and a concubine, his rise to power is related in sagas which apparently draw on verses of Einarr's own composition for inspiration. After battling for control of the Northern Isles of Scotland and a struggle with Norwegian royalty, Einarr founded a dynasty which retained control of the islands for centuries after his death.

Thorfinn Torf-Einarsson also known as Thorfinn Skull-splitter was a 10th-century Earl of Orkney. He appears in the Orkneyinga saga and briefly in St Olaf's Saga, as incorporated into the Heimskringla. These stories were first written down in Iceland in the early 13th century and much of the information they contain is "hard to corroborate".

<span class="mw-page-title-main">St Magnus Cathedral</span> Church in Orkney Islands, Scotland

St Magnus Cathedral dominates the skyline of Kirkwall, the main town of Orkney, a group of islands off the north coast of mainland Scotland. Originally Roman Catholic, it is the oldest cathedral in Scotland and the most northerly cathedral in the United Kingdom - a fine example of Romanesque architecture built when the islands were ruled by the Norse Earls of Orkney. Today it is owned not by any church, but by the burgh of Kirkwall as a result of an act of King James III of Scotland following Orkney's annexation by the Scottish Crown in 1468.

<span class="mw-page-title-main">Earldom of Orkney</span> Medieval Norse earldom

The Earldom of Orkney was a Norse territory ruled by the earls of Orkney from the ninth century until 1472. It was founded during the Viking Age by Viking raiders and settlers from Scandinavia. In the ninth and tenth centuries it covered the Northern Isles (Norðreyjar) of Orkney and Shetland, as well as Caithness and Sutherland on the mainland. It was a dependent territory of the Kingdom of Norway until 1472, when it was absorbed into the Kingdom of Scotland. Originally, the title of Jarl or Earl of Orkney was heritable.

Thorfinn Sigurdsson, also known as Thorfinn the Mighty, was an 11th-century Jarl of Orkney. He was the youngest of five sons of Jarl Sigurd Hlodvirsson and the only one resulting from Sigurd's marriage to a daughter of Malcolm II of Scotland. He ruled alone as jarl for about a third of the time that he held the title and jointly with one or more of his brothers or with his nephew Rögnvald Brusason for the remainder. Thorfinn married Ingibiorg Finnsdottir, daughter of Finn Arnesson, Jarl of Halland.

<span class="mw-page-title-main">Rögnvald Kali Kolsson</span> Norwegian earl of Orkney (c. 1100–1158)

Rögnvald Kali Kolsson, also known as Saint Ronald of Orkney, was a Norwegian earl of Orkney who came to be regarded as a Christian saint. Two of the Orkney Islands are named after Rögnvald, namely North Ronaldsay and South Ronaldsay.

<span class="mw-page-title-main">Harald Maddadsson</span> Earl of Orkney and Mormaer of Caithness

Harald Maddadsson was Earl of Orkney and Mormaer of Caithness from 1139 until 1206. He was the son of Matad, Mormaer of Atholl, and Margaret, daughter of Earl Haakon Paulsson of Orkney. Of mixed Norse and Gaelic blood, and a descendant of Scots kings, he was a significant figure in northern Scotland, and played a prominent part in Scottish politics of the twelfth century. The Orkneyinga Saga names him one of the three most powerful Earls of Orkney along with Sigurd Eysteinsson and Thorfinn Sigurdsson.

<span class="mw-page-title-main">Mormaer of Caithness</span>

The Mormaer of Caithness was a vassal title mostly held by members of the Norwegian nobility based in Orkney from the Viking Age until 1350. The mormaerdom was held as fief of Scotland and the title was frequently held by the Norse Earls of Orkney, who were thus a vassal of both the King of Norway and the King of Scots. There is no other example in the history of either Norway or of Scotland in which a dynasty of earls owed their allegiance to two different kings.

Brusi Sigurdsson was one of Sigurd Hlodvirsson's four sons. He was joint Earl of Orkney from 1014. His life is recorded in the Orkneyinga Saga.

Rognvald Brusason , son of Brusi Sigurdsson, was Earl of Orkney jointly with Thorfinn Sigurdsson from about 1037 onwards. He could possibly be the grandfather of Magnus Barelegs through an unnamed daughter. His life is recorded in the Orkneyinga Saga.

Paul Thorfinnsson and Erlend Thorfinnsson were brothers who ruled together as Earls of Orkney. Paul and Erlend were the sons of Thorfinn Sigurdsson and Ingibiorg Finnsdottir. Through Ingibiorg's father Finn Arnesson and his wife, the family was related to the Norwegian Kings Olav II and Harald II. They are both described as "tall, handsome men, shrewd and gentle, taking rather more after their mother's side of the family. Their lives and times are recounted in the Orkneyinga Saga, which was first written down in the early 13th century by an unknown Icelandic author.

Haakon Paulsson was a Norwegian jarl who ruled the earldom of Orkney together with his cousin Magnus Erlendsson from 1105 to 1123. Their lives and times are recounted in the Orkneyinga saga, which was first written down in the early 13th century by an unknown Icelandic author.

Erlend Haraldsson was joint Earl of Orkney from 1151 to 1154. The son of Earl Harald Haakonsson, he ruled with Harald Maddadsson and Rögnvald Kali Kolsson.

Sweyn Asleifsson or Sveinn Ásleifarson was a 12th-century Viking who appears in the Orkneyinga Saga.

Magnus II was the first in the Angus line of Scottish earls of Orkney. His title was "Earl of Orkney and Caithness."

Karl Hundason, also Karl Hundisson, is a personage in the Orkneyinga Saga. The saga recounts a war between Thorfinn Sigurdsson, Earl of Orkney, and Karl, whom it calls king of Scots. The question of his identity and historicity has been debated by historians of Scotland and the Northern Isles for more than a century. However a literal translation suggests that the name may simply be an insult.

Helga Moddansdóttir was the mistress of Haakon Paulsson who was Earl of Orkney from 1105 to 1123.

References

Notes

  1. ↑ Sellar (2000) argues that a degree of polygamy appears to have been acceptable among high-status families in Norse Scotland and that the distinction between wives and concubines may not have been rigid. [7]

Citations

  1. ↑ Muir (2005), p. 63.
  2. ↑ Pálsson & Edwards (1981), p. 9, Introduction.
  3. ↑ Antonsson 2007, pp. 42–67, 222.
  4. ↑ Vigfusson (1887), pp. xii–xiii, Preface.
  5. ↑ Vigfusson (1887), pp. xiii–xiv, Preface.
  6. ↑ Antonsson (2007), p. 5, The Hagiographic Context.
  7. ↑ Williams (2007), p. 13, quoting Sellar, W. D. H. 2000, "Hebridean Sea Kings: The Successors of Somerled, 1164–1306", in Cowan E. J. and McDonald R.A. (eds.) 2000 Alba. Celtic Scotland in the Medieval Era. East Linton: Tuckwell Press, 187–218.
  8. ↑ Pálsson & Edwards (1981), c. 33.
  9. ↑ Pálsson & Edwards (1981), c. 34.
  10. 1 2 Thomson (2008), p. 88.
  11. ↑ Pálsson & Edwards (1981), c. 37.
  12. ↑ Pálsson & Edwards (1981), c. 38.
  13. ↑ Thomson (2008), p. 90.
  14. 1 2 "St. Magnus and his World", Foghlam Alba Archived 2015-02-18 at the Wayback Machine
  15. 1 2 3 Towrie, Sigurd. "Magnus – the Martyr of Orkney", Orkneyjar
  16. 1 2 Arduino, Fabio. "St. Magnus of Orkney", Santi Beati, April 10, 2005
  17. ↑ "St Magnus Church: History". Historic Environment Scotland. 2 December 2016. Retrieved 6 December 2016.
  18. ↑ "Archaeology Notes". Canmore. 14 October 1972. Retrieved 6 December 2016.
  19. ↑ "Centenary of St Magnus bones discovery". The Orcadian. Retrieved 31 March 2019.
  20. 1 2 Huw Williams (31 March 2019). "The day they found a Viking martyr in a hole in a wall". BBC. Retrieved 1 April 2019.
  21. ↑ Thomson (2008), p. 96.
  22. ↑ Pálsson & Edwards (1981), c. 53.
  23. ↑ Crawford (2003), p. 69.
  24. ↑ "Loganair returns Islander to Orkney service".
  25. ↑ "History and Traditions". About Churchie. Anglican Church Grammar School. Archived from the original on 3 September 2007. Retrieved 13 December 2007.

Bibliography

  • Ellis, Caitlin (2022). "The Development of the Cult of Magnús: The Interplay between Saints, Bishops and Earls of Orkney". In Bø and Sigurðsson, Ragnhild M. and Jón Viðar (ed.). The Cult of Saints in Nidaros Archbishopric: Manuscripts, Miracles, Objects. Turnhout: Brepols. pp. 111–41.Antonsson, Haki (2007). St. Magnús of Orkney: A Scandinavian Martyr-Cult in Context. Leiden: Koninklijke Brill. ISBN   978-90-04-15580-0.
  • Muir, Tom (2005). Orkney in the Sagas: The Story of the Earldom of Orkney as told in the Icelandic Sagas. Kirkwall: The Orcadian. ISBN   0954886232.
  • Crawford, Barbara E. (2003). "Orkney in the Middle Ages". In Omand, Donald (ed.). The Orkney Book. Edinburgh: Birlinn. ISBN   1-84158-254-9.
  • Orkneyinga Saga: The History of the Earls of Orkney. Translated by Pálsson, Hermann; Edwards, Paul Geoffrey. London: Penguin. 1981. ISBN   0-14-044383-5.
  • Orkneyinga Saga, Íslensk fornrit nr. 34, Hið íslenska fornritafélag, Reykjavik, 1965.
  • Vigfusson, Gudbrand (1887). Orkneyinga saga, and Magnus saga, with appendices. Icelandic sagas and other historical documents relating to the settlements and the descendants of the northmen on the British Isles. Vol. 1. London: HMSO.
  • Hermann Pálsson; Edwards, Paul (1996). Magnus' Saga: The Life of St Magnus, Earl of Orkney 1075–1116. Foreword by Rev. Ronald Ferguson; Wood-engravings by Kathleen Lindsey. Kirkwall,Orkney: Kirk Session of St Magnus' Cathedral, Kirkwall. ISBN   0-9528164-0-7.
  • Thomson, William P. L. (2008). The New History of Orkney. Edinburgh: Birlinn. ISBN   978-1-84158-696-0.
  • Williams, Gareth (2007). "Moddan of Dale". In Ballin Smith, Beverley; Taylor, Simon; Williams, Gareth (eds.). West Over Sea. Leiden: Brill. ISBN   978-90-04-15893-1.
Preceded by Earl of Orkney
1106–1116
jointly with Haakon Paulsson 		Succeeded by
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