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The deuterocanonical books, meaning "Of, pertaining to, or constituting a second canon," collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church and the Oriental Orthodox Church. In contrast, modern Rabbinic Judaism and Protestants regard the DC as Apocrypha.
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.
The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.
Pope Damasus I, also known as Damasus of Rome, was the bishop of Rome from October 366 to his death. He presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He spoke out against major heresies, thus solidifying the faith of the Catholic Church, and encouraged production of the Vulgate Bible with his support for Jerome. He helped reconcile the relations between the Church of Rome and the Church of Antioch, and encouraged the veneration of martyrs.
The 380s decade ran from January 1, 380, to December 31, 389.
The Council of Ephesus was a council of Christian bishops convened in Ephesus in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, confirmed the original Nicene Creed, and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the Christotokos, "Christ-bearer" but not the Theotokos, "God-bearer". It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia.
Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain.
The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem, is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Palestinian Christians in Israel and Palestine.
Maximus, also known as Maximus I or Maximus the Cynic, was the intrusive archbishop of Constantinople in 380, where he became a rival of Gregory Nazianzus.
Nectarius was the archbishop of Constantinople from AD 381 until his death, the successor to Saint Gregory Nazianzus and predecessor to St. John Chrysostom.
The Muratorian fragment, also known as the Muratorian Canon, is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a Latin manuscript bound in a roughly 8th-century codex from the library of Columbanus's monastery at Bobbio Abbey; it contains features suggesting it is a translation from a Greek original written in the late 2nd century. Other scholars suggest it might have been originally written as late as the 4th century, although this is not the consensus opinion. Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its original compiler.
The Gelasian Decree is a Latin text traditionally thought to be a decretal of the prolific Pope Gelasius I (492-496). The work consists of five chapters: the second chapter of which is a list of books of Scripture defined as part of the biblical canon by a Council of Rome, traditionally dated to Pope Damasus I (366–383) and thus known as the Damasine List. The fifth chapter of the work includes a list of works not encouraged for church use.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680 to 681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in what is now the country of Turkey.
The historical roots of Papal primacy can be traced back to the early centuries of Christianity, wherein the bishop of Rome, commonly referred to as the Pope, gradually accrued increasing authority and recognition. A confluence of historical, theological, and political factors contributed to this development.
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
Christianity in late antiquity traces Christianity during the Christian Roman Empire — the period from the rise of Christianity under Emperor Constantine, until the fall of the Western Roman Empire. The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The Papacy in late antiquity was a period in papal history between 313, when the Peace in the Church began, and the pontificate of Simplicius in 476, when the Roman Empire of the West fell.
References
- 1 2 3 Cross, F. L.; Livingstone, E. A., eds. (2005-01-01). "canon of Scripture". The Oxford Dictionary of the Christian Church (3 ed.). Oxford University Press. p. 282. doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-280290-3.
- ↑ Sinclair, W. M. (1911). "Nectarius, archbp. of Constantinople". In Wace, Henry; Piercy, William C. (eds.). Dictionary of Christian Biography and Literature to the End of the Sixth Century (3rd ed.). London: John Murray.
- ↑ Hahneman, Geoffrey Mark (1992). The Muratorian Fragment and the Development of the Canon. Clarendon Press. p. 158. ISBN 978-0-19-826341-8.
- ↑ Jurgens, William (1970). The Faith of the Early Fathers. Liturgical Press. p. 404. ISBN 978-0-8146-0432-8.
