Judas of Galilee

Last updated

Judas of Galilee, or Judas of Gamala, was a Jewish leader who led resistance to the census imposed for Roman tax purposes by Quirinius in the Judaea Province in 6 CE. [1] He encouraged Jews not to register and those that did had their houses burnt and their cattle stolen by his followers. [2] He is credited with beginning the "fourth philosophy" of the Jews which Josephus blames for the disastrous war with the Romans in 66–73. These events are discussed by Josephus in The Jewish War and in Antiquities of the Jews and mentioned in the Acts of the Apostles.

Contents

In Antiquities of the Jews, Josephus states that Judas, along with Zadok the Pharisee, founded the Zealots, the "fourth sect" of 1st-century Judaism [3] (the first three being the Sadducees, the Pharisees, and the Essenes). Josephus blamed this fourth sect for the First Jewish–Roman War of 66–73. The Zealots were theocratic nationalists who preached that God alone was the ruler of Israel and urged that no taxes should be paid to Rome. [4]

Several scholars, such as Gunnar Haaland and James S. McLaren, have suggested that Josephus's description of the fourth sect does not reflect historical reality, but was constructed to serve his own interests. According to Haaland, the part covering the Zealots acts as a transition and an introduction to the excursion concerning the Jewish schools of thought, all of which Josephus presents to portray the majority of Jews in a positive light, and to show that the Jewish War was incited by a radical minority. [5] Similarly, McLaren proposes that Judas and his sect act as scapegoats for the war that are chronologically, geographically and socially removed from the priestly circles of Jerusalem (and Josephus himself). [6]

Josephus does not relate the death of Judas, but does report that Judas's sons James and Simon were executed by procurator Tiberius Julius Alexander in about 46 CE. [7] He also claims that Menahem ben Judah, one of the early leaders of the Jewish Revolt in 66 CE, was Judas's "son", which some scholars doubt though Menahem may have been Judas's grandson. [8] Menahem's cousin, Eleazar ben Ya'ir, escaped to the fortress of Masada where he became a leader of the last doomed defenders against the Roman Empire.

Judas is referred to in Acts of the Apostles, in which a speech by Gamaliel, a member of the Sanhedrin, identifies Theudas and Judas as examples of failed Messianic movements, and suggests that the movement emerging in the name of Jesus of Nazareth could similarly fail, unless he really was the Messiah. [9]

See also

Related Research Articles

The Essenes were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE.

<span class="mw-page-title-main">Josephus</span> Roman–Jewish historian and military leader (c. 37–c. 100)

Flavius Josephus was a Roman–Jewish historian and military leader. Best known for writing The Jewish War, he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed royal ancestry.

The Sicarii were a splinter group of the Jewish Zealots who, in the decades preceding Jerusalem's destruction in 70 CE, strongly opposed the Roman occupation of Judea and attempted to expel them and their sympathizers from the area. The Sicarii carried sicae, or small daggers, concealed in their cloaks. At public gatherings, they pulled out these daggers to attack Romans and alleged Roman sympathizers alike, blending into the crowd after the deed to escape detection.

The Pharisees were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism.

<span class="mw-page-title-main">Hasmonean dynasty</span> Dynasty of Judea (140–37 BCE)

The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.

The Sadducees were a sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are described in contemporary literary sources in contrast to the two other major sects at the time, the Pharisees and the Essenes.

<span class="mw-page-title-main">First Jewish–Roman War</span> Rebellion against Roman rule (66–73 CE)

The First Jewish–Roman War, sometimes called the Great Jewish Revolt, or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire fought in Roman-controlled Judea, resulting in the destruction of Jewish towns, the displacement of its people and the appropriation of land for Roman military use, as well as the destruction of the Jewish Temple and polity.

The Zealots were a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). Zealotry was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period.

<span class="mw-page-title-main">Historical background of the New Testament</span>

Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.

<span class="mw-page-title-main">Rabbinic Judaism</span> Mainstream form of Judaism since the 6th century CE

Rabbinic Judaism, also called Rabbinism, Rabbinicism, or Rabbanite Judaism, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in the Pharisaic school of Second Temple Judaism, and is based on the belief that Moses at Mount Sinai received both the Written Torah and the Oral Torah from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah, but after the destruction of the Second Temple, it was decided to write it down in the form of the Talmud and other rabbinic texts for the sake of preservation.

<span class="mw-page-title-main">Bethsaida</span> Ancient Jewish settlement of Galilee

Bethsaida, also known as Julias or Julia, is a place mentioned in the New Testament. Julias lay in an administrative district known as Gaulonitis. Historians have suggested that the name is also referenced in rabbinic literature under the epithet Ṣaidan.

<span class="mw-page-title-main">Galilean</span> Inhabitant of Galilee

Generically, a Galilean is a term that was used in classical sources to describe the inhabitants of Galilee, an area of northern Israel and southern Lebanon that extends from the northern coastal plain in the west to the Sea of Galilee and the Jordan Rift Valley to the east.

Eleazar ben Simon was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, he fought vehemently against the Roman garrisons in Judea and against his fellow Jewish political opponents in order to establish an independent Jewish state at Jerusalem. Although the Jewish defeat at Jerusalem cannot be entirely attributed to Eleazar ben Simon, his inability to establish unity with John of Gischala and Simon bar Giora resulted in a bitter civil war that weakened the Jewish resistance against Rome. Eleazar ben Simon and his Zealots' radical anti-Roman policies and eradication of the moderate temple aristocracy from Jerusalem in 67 CE also prevented any peaceful agreement with Rome to avoid the death and destruction which ensued in 70 CE.

<span class="mw-page-title-main">Second Temple period</span> Period in Jewish history, c. 516 BCE–70 CE

The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.

<span class="mw-page-title-main">Jerusalem during the Second Temple Period</span> History of Jerusalem from the return to Zion under Cyrus to the 70 CE siege of Jerusalem by Titus

Jerusalem during the Second Temple period describes the history of Jerusalem during the Second Temple period, from the return to Zion under Cyrus the Great to the siege and destruction the city by Titus during the First Jewish–Roman War. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and made pilgrimages during religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.

Menahem ben Judah lived around the time of the First Jewish-Roman War and is mentioned by Josephus. He was the leader of a faction called the Sicarii who carried out assassinations of Romans and collaborators in the Holy Land.

The Jacob and Simon uprising was a revolt instigated in Roman Judea by brothers Simon and Jacob in 46–48 CE. The revolt, which was concentrated in the Galilee, began as a sporadic insurgency and when climaxed in 48 CE was quickly put down by Roman authorities and both brothers executed.

Eleazar ben Hanania was a Jewish leader during the Great Revolt of Judea. Eleazar was the son of the High Priest Hanania ben Nedebai and hence a political figure of the 1st century Judaea Province. Eleazar was the governor of the temple at the outbreak of the rebellion in 66 CE and following the initial outbreak of the violence in Jerusalem convinced the priests of the Jewish Temple to stop service of sacrifice for the Emperor. The action, though largely symbolic, was one of the main milestones to bring a full-scale rebellion in Judea.

References

  1. ↑ Raymond Brown, An Adult Christ at Christmas: Essays on the Three Biblical Christmas Stories, Matthew 2 and Luke 2 by Raymond E. Brown (Liturgical Press, 1978), page 17.
  2. ↑ Julian Doyle, Crucifixion's a Doddle
  3. ↑ Flavius Josephus, Antiquities Book 18 Chapter 1
  4. ↑ Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth, pp. 40–41
  5. ↑ Gunnar Haaland, A Villain and the VIPs: Josephus on Judas the Galilean and the Essenes. In Anders Kolstergaard et al. (ed.), Northern Lights on the Dead Sea Scrolls. Proceedings of the Nordic Qumran Network 2003–2006. Studies on the Text of the Deserts of Judah v. 80. Leiden: Brill, 2009. Pp. 241–244.
  6. ↑ James S. McLaren, Constructing Judaean History in the Diaspora: Josephus’s Accounts of Judas. In John M.G. Barclay (ed.), Negotiating Diaspora: Jewish Strategies in the Roman Empire. London: T&T Clark, 2004. Pp. 90–108.
  7. ↑ Flavius Josephus, Antiquities 20.5.2 102
  8. ↑ "Messianic claimants (12) Menahem".
  9. ↑ Acts 5:37
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.