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This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). "Nymphas". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
Nymphas meaning nymph. A woman or a man, depending on accenting of the Greek text, in the New Testament saluted by Paul of Tarsus in his Epistle to the Colossians as a member of the church of Laodicea (Colossians 4:15). It is possibly a contraction of Nymphodorus (if one ascribes to the masculine minority reading). The church met in her (or his) house. According to Ben Witherington III, the masculinization of Nymphas's name is one of a series of anti-feminist redactions in the Western text-type manuscripts. [1]
This article incorporates text from a publication now in the public domain : Easton, Matthew George (1897). "Nymphas". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
Colossae was an ancient city of Phrygia in Asia Minor, and one of the most celebrated cities of southern Anatolia. The Epistle to the Colossians, an early Christian text which identifies its author as Paul the Apostle, is addressed to the church in Colossae. A significant city from the 5th century BC onwards, it had dwindled in importance by the time of Paul, but was notable for the existence of its local angel cult. It was part of the Roman – and then Byzantine – province of Phrygia Pacatiana, before being destroyed in 1192/3 and its population relocating to nearby Chonae.
The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor.
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.
The Epistle to Philemon is one of the books of the Christian New Testament. It is a prison letter, co-authored by Paul the Apostle with Timothy, to Philemon, a leader in the Colossian church. It deals with the themes of forgiveness and reconciliation. Paul does not identify himself as an apostle with authority, but as "a prisoner of Jesus Christ", calling Timothy "our brother", and addressing Philemon as "fellow labourer" and "brother". Onesimus, a slave that had departed from his master Philemon, was returning with this epistle wherein Paul asked Philemon to receive him as a "brother beloved"(Philemon 1:9–17).
The Epistle to the Laodiceans is a letter of Paul the Apostle, the original existence of which is inferred from an instruction to the congregation in Colossae to send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea".
And when this letter has been read to you, see that it is also read before the church at Laodicea, and that you yourselves read the letter which will be forwarded from there.
Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Sikhism, Neopaganism, Baháʼí Faith, Christianity, Judaism, Islam, and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians.
In the Bible, Tertullus was a lawyer, who was employed by the Jews to state their case against Paul in the presence of Felix.
Joseph Barber Lightfoot, known as J. B. Lightfoot, was an English theologian and Bishop of Durham.
Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are is a book by the biblical scholar Bart D. Ehrman.
The Pauline epistles are the fourteen books in the New Testament traditionally attributed to Paul the Apostle.
The Laodicean Church was a Christian community established in the ancient city of Laodicea. The church was established in the Apostolic Age, the earliest period of Christianity, and is probably best known for being one of the Seven churches of Asia addressed by name in the Book of Revelation.
Laodicea on the Lycus was an ancient city in Asia Minor, now Turkey, on the river Lycus (Çürüksu). It was located in the Hellenistic regions of Caria and Lydia, which later became the Roman Province of Phrygia Pacatiana. It is now situated near the modern city of Denizli.
The gender of God can be viewed as a literal or as an allegorical aspect of a deity.
Tychicus Τυχικός/was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church there. In the New Testament, he is mentioned five times.
Ben Witherington III is an American Wesleyan-Arminian New Testament scholar. Witherington is Professor of New Testament Interpretation at Asbury Theological Seminary a seminary in Wilmore, Kentucky, and an ordained pastor in the United Methodist Church.
Christian feminism is a school of Christian theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Christian perspective. Christian feminists argue that contributions by women, and an acknowledgment of women's value, are necessary for a complete understanding of Christianity. Christian feminists believe that God does not discriminate on the basis of biologically-determined characteristics such as sex and race, but created all humans to exist in harmony and equality, regardless of race or gender. Christian feminists generally advocate for anti-essentialism as a part of their belief system, acknowledging that gender identities do not mandate a certain set of personality traits. Their major issues include the ordination of women, biblical equality in marriage, recognition of equal spiritual and moral abilities, abortion rights, integration of gender neutral pronouns within readings of the Bible, and the search for a feminine or gender-transcendent divine. Christian feminists often draw on the teachings of other religions and ideologies in addition to biblical evidence, and other Christian based texts throughout history that advocate for women's rights.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Colossians 4 is the fourth chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter contains the final exhortations and greetings.
Todd Dixon Still is an American New Testament scholar and serves as the Charles J. and Eleanor McLerran DeLancey Dean and the William M. Hinson Professor of Christian Scriptures at the George W. Truett Theological Seminary of Baylor University. He is also a licensed and ordained Baptist minister.