Religious festival

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Celebration of the Hindu festival of Holi at Sri Sri Radha Krishna Temple in Utah, United States Holi Festival of Colors Utah, United States 2013.jpg
Celebration of the Hindu festival of Holi at Sri Sri Radha Krishna Temple in Utah, United States

A religious festival is a time of special importance marked by adherents to that religion. Religious festivals are commonly celebrated on recurring cycles in a calendar year or lunar calendar. The science of religious rites and festivals is known as heortology.

Contents

Ancient Roman

Roman men thought to be participating in the Compitalia festival, in a wall painting from Pompeii Compitalia fresco.jpg
Roman men thought to be participating in the Compitalia festival, in a wall painting from Pompeii

Festivals (feriae) were an important part of Roman religious life during both the Republican and Imperial eras, and were one of the primary features of the Roman calendar. Feriae ("holidays" in the sense of "holy days") were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Feriae privatae were holidays celebrated in honor of private individuals or by families. [1]

The 1st-century BC scholar Varro defined feriae as "days instituted for the sake of the gods." [2] A deity's festival often marked the anniversary ( dies natalis, "birthday") of the founding of the deity's temple, or a rededication after a major renovation. [3] Public business was suspended for the performance of religious rites on the feriae. Cicero says that people who were free should not engage in lawsuits and quarrels, and slaves should get a break from their labors. [4] On calendars of the Republic and early Empire, the religious statusdays were marked by letters such as F (for fastus), and N (for nefastus , when political activities and the administration of justice were prohibited). By the late 2nd century AD, extant calendars no longer show these letters, probably as a result of calendar reforms undertaken by Marcus Aurelius that recognized the changed religious environment of the empire. [5]

A fragment of the Fasti Praenestini for April (Aprilis), with the festivals of Vinalia (VIN) and Robigalia (ROB) marked in capital letters Fasti Praenestini Massimo n2.jpg
A fragment of the Fasti Praenestini for April (Aprilis ), with the festivals of Vinalia (VIN) and Robigalia (ROB) marked in capital letters

On surviving Roman calendars, festivals that appear in large capital letters (such as the Lupercalia and Parilia) are thought to have been the most ancient holidays, becoming part of the calendar before 509 BC. [6] Some of the oldest festivals are not named for deities. [7] During the Imperial period, several traditional festivals localized at Rome became less important, and the birthdays and anniversaries of the emperor and his family gained prominence as Roman holidays. Games (ludi), such as the Ludi Apollinares, were often dedicated to particular deities, but were not technically feriae, although they might be holidays in the modern sense of days off work (dies festi). After the mid-1st century AD, there were more frequent spectacles and games (circenses) held in the venue called a "circus", in honor of various deities or for imperial anniversaries (dies Augusti). A religious festival held on a single day, such as the Floralia, might be expanded with games over multiple days (Ludi Florae); the festival of Flora is seen as a precursor of May Day festivities. [8]

A major source for Roman holidays is Ovid's Fasti , a poem that describes and provides origins for festivals from January to June at the time of Augustus. Because it ends with June, less is known about Roman festivals in the second half of the year, with the exception of the Saturnalia, a religious festival in honor of Saturn on December 17 that expanded with celebrations through December 23. Probably the best-known Roman festival, some of its customs, such as gift-giving and the prevalence of candles, are thought to have influenced popular celebrations of Christmas. [9]

Buddhist

Japanese festivals and Barua festivals often involve Buddhist culture, as do pagoda festivals held as fairs held at Buddhist temples in countries such as Thailand. Features of Buddhist Tibetan festivals may include the traditional cham dance, which is also a feature of some Buddhist festivals in India and Bhutan. Many festivals of Nepal are religious festivals involving Buddhism.

Christian

Easter eggs Easter-Eggs-1.jpg
Easter eggs

The central festival of Christianity is Easter, on which Christians celebrate their belief that Jesus Christ rose from the dead on the third day after his crucifixion. Even for Easter, however, there is no agreement among the various Christian traditions regarding the date or manner of the observance, less for Christmas, Pentecost, or various other holidays. Both Protestants and Catholics observe certain festivals commemorating events in the life of Christ, and as well as Eastern Orthodox they often celebrate patronal festivals. Of these, the two most important are Christmas, which commemorates the Birth of Jesus, and Easter, which marks his resurrection.

Festival of Faiths

A celebration of interfaith dialogue, the first Festival of Faiths was held in Louisville, Kentucky, [10] and in 1998, Senator Wendell Ford passed a resolution in the United States Congress "to express the sense of the Senate that the Louisville Festival of Faiths should be commended and should serve as model for similar festivals in other communities throughout the United States." [11] Several cities throughout the United States now host interfaith festivals including Kansas City, Kansas, [12] St Louis, Missouri, [13] Indianapolis, Indiana [14] and Cincinnati, Ohio. [15]

Hindu

'Utsava' is the Sanskrit word for Hindu festivals, meaning 'to cause to grow 'upward'.[ citation needed ] Hindus observe sacred occasions by festive observances. All festivals in Hinduism are predominantly religious in character and significance. Many festival are seasonal. Some celebrate harvest and the birth of gods or heroes. Some are dedicated to important events in Hindu mythology. Many are dedicated to Shiva and Parvati, Vishnu and Lakshmi and Brahma and Saraswati. [16] A festival may be observed with acts of worship, offerings to deities, fasting, feasting, vigil, rituals, fairs, charity, celebrations, Puja, Homa, aarti etc. They celebrate individual and community life of Hindus without distinction of caste, gender or class.[ citation needed ] In the Hindu calendar dates are usually prescribed according to the lunar calendar. In vedic timekeeping, a tithi is a lunar day.[ citation needed ] Among major festivals are Diwali, Gudi Padwa, Pongal, Holi, Ganesh Chaturthi, Raksha Bhandan, Krishna Janmashtami, Dasara or Dussehra, which may refer to the ten days of Sharada Navratri or the tenth day, Vijayadashami. Others include Onam, Shivaratri, Ugadi, Rathayatra of Jagannath at Puri in Ilam, Nepal and many other places in Nepal and many other countries[ citation needed ]

Islamic

Among major Islamic religious festivals are Eid ul-Adha, Eid ul-Fitr and Ramadan.

Jain

Important festivals include Paryushan, Mahavir Janma Kalyanak and Diwali.

Jewish

Reciting blessing over candles on the eve of Shabbat and Jewish holidays GOOD SHABBES -.jpg
Reciting blessing over candles on the eve of Shabbat and Jewish holidays

A Jewish holiday (Yom Tov or chag in Hebrew) is a day that is holy to the Jewish people according to Judaism and is usually derived from the Hebrew Bible, specifically the Torah, and in some cases established by the rabbis in later eras. There are a number of festival days, fast days ( ta'anit ) and days of remembrance.

Mandaean

Parwanaya is the largest Mandaean festival. [17]

Dehwa Honina or Dehwa Ṭurma (the Little Feast) is a Mandaean religious festival which takes place on the 18th of Taura (Ayar), celebrating the return of the divine messenger Hibil Ziwa from the World of Darkness to the World of Light. [18]

Mandaeans also celebrate Dehwa Rabba (New Year's Day) and Dehwa Daymaneh (Birthday of John the Baptist). [19]

Neo-Pagan

Celebration of the 2777th Natale di Roma at the Circus Maximus Celebrazione del 2777 Natale di Roma - Pietas Comunita Gentile 2.jpg
Celebration of the 2777th Natale di Roma at the Circus Maximus

Natale di Roma, historically known as Dies Romana and also referred to as Romaia, the festival linked to the foundation of Rome, celebrated on April 21. [20] According to legend, Romulus is said to have founded the city of Rome on April 21, 753 BC. From this date, the Roman chronology derived its system, known by the Latin phrase Ab Urbe condita , meaning "from the founding of the City", which counted the years from this presumed foundation.

Baháʼí Faith

The Baháʼí Faith has eleven holy days, which are important anniversaries in the history of the religion.

Sikh

Major Sikh festivals include Guru Nanak Gurpurab, Guru Gobind Gurpurab, Maghi, Poonai, Sangrand, and Vaisakhi.

Shinto

Sindhi

See also

Related Research Articles

<span class="mw-page-title-main">Saturnalia</span> Ancient Roman festival in December

Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through 19 December. By the 1st century B.C., the celebration had been extended through 23 December, for a total of seven days of festivities. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike. A common custom was the election of a "King of the Saturnalia", who gave orders to people, which were followed and presided over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".

<span class="mw-page-title-main">Quintilis</span> Month of the ancient Roman calendar

In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). Quintilis is Latin for "fifth": it was the fifth month in the earliest calendar attributed to Romulus, which began with Martius and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed Julius in his honor, hence July.

<span class="mw-page-title-main">Sextilis</span> Original sixth month in the Roman calendar

Sextilis or mensis Sextilis was the Latin name for what was originally the sixth month in the Roman calendar, when March was the first of ten months in the year. After the calendar reform that produced a twelve-month year, Sextilis became the eighth month, but retained its name. It was renamed Augustus (August) in 8 BC in honor of the first Roman emperor, Augustus. Sextilis followed Quinctilis, which was renamed Julius (July) after Julius Caesar, and preceded September, which was originally the seventh month.

Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary feat of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.

<span class="mw-page-title-main">Floralia</span> Roman religious festival for the goddess Flora

The Floralia was a festival of ancient Roman religion in honor of the goddess Flora, held on 27 April during the Republican era, or 28 April in the Julian calendar. The festival included Ludi Florae, the "Games of Flora", which lasted for six days under the empire.

<i>Februarius</i> Second month of the revised ancient Roman calendar

Februarius, fully Mensis Februarius, was the shortest month of the Roman calendar from which the Julian and Gregorian month of February derived. It was eventually placed second in order, preceded by Ianuarius and followed by Martius. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, March was the first month, and the calendar year had only ten months in all. Ianuarius and Februarius were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first.

<i>Ianuarius</i> First month of the revised ancient Roman calendar

Ianuarius, Januarius, or January, fully Mensis Ianuarius and abbreviated Ian., was the first month of the ancient Roman calendar, from which the Julian and Gregorian month of January derived. It was followed by Februarius ("February"). In the calendars of the Roman Republic, Ianuarius had 29 days. Two days were added when the calendar was reformed under Julius Caesar in 45 BCE.

<span class="mw-page-title-main">Compitalia</span> Ancient Roman festival honoring the deities of the crossroads

The Compitalia was an annual festival in ancient Roman religion held in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met.

<i>Maius</i>

Maius or mensis Maius (May) was the fifth month of the ancient Roman calendar in the classical period, following Aprilis (April) and preceding Iunius (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days.

Lists of holidays by various categorizations.

<i>Ludi</i> Public games held for the benefit and entertainment of the Roman people

Ludi were public games held for the benefit and entertainment of the Roman people . Ludi were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state.

<i>Martius</i> (month) First month of the ancient Roman year

Martius or mensis Martius ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following Februarius (February) and preceding Aprilis (April). Martius was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus.

<i>Aprilis</i> Original second month of the Roman calendar

Aprilis or mensis Aprilis (April) was the fourth month of the ancient Roman calendar in the classical period, following Martius (March) and preceding Maius (May). On the oldest Roman calendar that had begun with March, Aprilis had been the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar.

<i>Iunius</i> (month) Month in the ancient Roman calendar

Mensis Iunius or Iunius, also Junius (June), was the sixth month of the Roman calendar of the classical period, following Maius (May). In the oldest calendar attributed by the Romans to Romulus, Iunius had been the fourth month in a ten-month year that began with March (Martius, "Mars' month"). The month following June was thus called Quinctilis or Quintilis, the "fifth" month. Iunius had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed Iunius was renamed Iulius (July) in honour of Julius Caesar.

October or mensis October was the eighth of ten months on the oldest Roman calendar. It had 31 days. October followed September and preceded November. After the calendar reform that resulted in a 12-month year, October became the tenth month, but retained its numerical name, as did the other months from September to December.

November or mensis November was originally the ninth of ten months on the Roman calendar, following October and preceding December. It had 29 days. In the reform that resulted in a 12-month year, November became the eleventh month, but retained its name, as did the other months from September through December. A day was added to November during the Julian calendar reform in the mid-40s BC.

The Punjabi calendar is a luni-solar calendar used by the Punjabi people in Punjab and around the world, but varies by religions. Historically, the Punjabi Sikhs and Punjabi Hindus have used the ancient Bikrami (Vikrami) calendar. Punjabi Muslims use the Arabic Hijri calendar alongside the Punjabi Calendar. Some festivals in Punjab, Pakistan are determined by the Punjabi calendar, such as Muharram which is observed twice, once according to the Muslim year and again on the 10th of harh/18th of jeth. The Punjabi calendar is the one the rural (agrarian) population follows in Punjab, Pakistan.

<span class="mw-page-title-main">Dehwa Rabba</span> New Years Day in the Mandaean calendar

Dehwa Rabba or Nauruz Rabba is the Mandaean New Year. It is the first day of Daula, the first month of the Mandaean calendar.

The Feast of the Great Shishlam or Dehwa d-Šišlam Rabba or Nauruz Zūṭa is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical priest.

References

  1. H.H. Scullard, Festivals and Ceremonies of the Roman Republic (Cornell University Press, 1981), pp. 38–39.
  2. Varro, De lingua latina 6.12 (dies deorum causa instituti, as cited by Scullard, p. 39, noting also the phrase dis dedicati, "dedicated to the gods," in Macrobius, Saturnalia 1.16.2.
  3. Hendrik Wagenvoort, "Initia Cereris," in Studies in Roman Literature, Culture and Religion (Brill, 1956), pp. 163–164.
  4. Cicero, De legibus 2.29, as cited by Scullard, Festivals and Ceremonies of the Roman Republic, p. 39.
  5. Michele Renee Salzman, On Roman Time: The Codex Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (University of California Press, 1990), pp. 17, 178.
  6. Scullard, Festivals and Ceremonies of the Roman Republic, p. 41.
  7. Wagenvoort, "Initia Cereris," pp. 163–164.
  8. Salzman, On Roman Time, pp. 17, 120ff., 178; entry on "Bacchanalia and Saturnalia," in The Classical Tradition, edited by Anthony Grafton, Glenn W. Most, and Salvatore Settis (Harvard University Press, 2010), p. 116.
  9. Mary Beard, J.A. North, and S.R.F. Price, Religions of Rome: A Sourcebook (Cambridge University Press, 1998), vol. 2, p. 124; Craig A. Williams, Martial: Epigrams Book Two (Oxford University Press, 2004), p. 259 (on the custom of gift-giving); entry on "Bacchanalia and Saturnalia," in The Classical Tradition, p. 116; C. Bennet Pascal, "October Horse," Harvard Studies in Classical Philology 85 (1981), p. 289.
  10. Scanlon, Leslie (14 November 1996). ""Festival to Showcase Religious Diversity"". The Courier-Journal.
  11. "Text - S.Res.274 - 105th Congress (1997-1998): A resolution to express the sense of the Senate that the Louisville Festival of Faiths should be commended and should serve as model for similar festivals in other communities throughout the United States". 9 October 1998. Archived from the original on 14 June 2020. Retrieved 14 June 2020.
  12. "Festival of Faiths in Kansas City". hwpi.harvard.edu. Archived from the original on 2020-06-14. Retrieved 2020-06-14.
  13. "Interfaith Inspiration: Louisville, Kentucky's "Festival of Faiths"". Interfaith Partnership of Greater St. Louis. Archived from the original on 2020-06-14. Retrieved 2020-06-14.
  14. SAAHIR, IMAM MICHAEL “MIKAL” (11 October 2018). "Indy's Festival of Faiths invites all religions". Indianapolis Recorder Newspaper. Archived from the original on 2020-06-14. Retrieved 2020-06-14.
  15. "Opinion: Festival of Faiths a healing balm". Cincinnati.com. Archived from the original on 2021-01-28. Retrieved 2020-06-14.
  16. Amulya Mohapatra; Bijaya Mohapatra (1 December 1995). Hinduism: Analytical Study. Mittal Publications. ISBN   978-81-7099-388-9 . Retrieved 10 November 2011.
  17. Collection: Parwanaya (Banja) Festival: Unedited Clips Archived 2021-09-04 at the Wayback Machine , The Worlds of Mandaean Priests Archived 2021-09-03 at the Wayback Machine , University of Exeter
  18. Aldihisi, Sabah (2008). The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London. Archived from the original on 2023-04-03. Retrieved 2021-09-04.
  19. "Mandaean Calendar". Mandaean Synod of Australia. Archived from the original on 2 March 2022. Retrieved 7 January 2022.
  20. Plutarch, Parallel Lives - Life of Romulus, 12.2 (from LacusCurtius)