In modern Hebrew and Yiddish, goy is a term for a gentile, a non-Jew. Through Yiddish, the word has been adopted into English also to mean "gentile", sometimes in a pejorative sense.
The Book of Jubilees is an ancient Jewish apocryphal text of 50 chapters, considered canonical by the Ethiopian Orthodox Tewahedo Church, as well as by Beta Israel. Jubilees is considered one of the pseudepigrapha by the Eastern Orthodox, Catholic, and Protestant churches. Apart from the Beta Israel community, the book is not considered canonical within any of the denominations of Judaism.
Gentile is a word that today usually means someone who is not Jewish. Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders. More rarely, the term is used as a synonym for heathen, pagan. As a term used to describe non-members of a religious/ethnic group, gentile is sometimes compared to other words used to describe the "outgroup" in other cultures.
The Jubilee is the year that follows the passage of seven "weeks of years". This fiftieth year deals largely with land, property, and property rights. According to regulations found in the Book of Leviticus, certain indentured servants would be released from servitude, some debts would be forgiven, and everyone was supposed to return to their own property in jubilee years.
A diamond jubilee celebrates the 60th anniversary of a significant event related to a person or the 60th anniversary of an institution's founding. The term is also used for 75th anniversaries, although the human lifespan makes this usage more common for institutions.
A wedding anniversary is the anniversary of the date that a wedding took place. Couples often mark the occasion by celebrating their relationship, either privately or with a larger party. Special celebrations and gifts are often given for particular anniversary milestones. In some cultures, traditional names exist for milestone anniversaries; for instance, fifty years of marriage may be known variously as a "golden wedding anniversary", "golden anniversary" or "golden wedding".
The sabbath year, also called the sabbatical year or shǝvi'it, or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.
In the Chinese common religion and philosophical schools the idea of the universal God has been expressed in a variety of names and representations, most notably as 天 and 上帝.
Behar, BeHar, Be-har, or B'har is the 32nd weekly Torah portion in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus. The parashah tells the laws of the Sabbatical year and limits on debt servitude. The parashah constitutes Leviticus 25:1–26:2. It is the shortest of the weekly Torah portions in the Book of Leviticus. It is made up of 2,817 Hebrew letters, 737 Hebrew words, 57 verses, and 99 lines in a Torah Scroll.
Laws and customs of the Land of Israel in Judaism are those Jewish laws that apply only to the Land of Israel. These include the commandments dependent on the Land, as well as various customs.
The chronology of the Bible is an elaborate system of lifespans, 'generations', and other means by which the Masoretic Hebrew Bible measures the passage of events from the creation to around 164 BCE. It was theological in intent, not historical in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event. The passage of time is measured initially by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah.
Jewish views on slavery are varied both religiously and historically. Judaism's ancient and medieval religious texts contain numerous laws governing the ownership and treatment of slaves. Texts that contain such regulations include the Hebrew Bible, the Talmud, the 12th-century Mishneh Torah by Rabbi Moses ben Maimon, also known as Maimonides, and the 16th-century Shulchan Aruch by Rabbi Yosef Karo.
The Bible contains many references to slavery, which was a common practice in antiquity. Biblical texts outline sources and the legal status of slaves, economic roles of slavery, types of slavery, and debt slavery, which thoroughly explain the institution of slavery in Israel in antiquity. The Bible stipulates the treatment of slaves, especially in the Old Testament. There are also references to slavery in the New Testament.
Rosh Hashanah is the New Year in Judaism. The biblical name for this holiday is Yom Teruah. It is the first of the High Holy Days, as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else.
The Collins English Dictionary is a printed and online dictionary of English. It is published by HarperCollins in Glasgow. It was first published in 1979.
The Collins COBUILD Advanced Dictionary (CCAD) from HarperCollins, first published in 1987, is a dictionary that distinguished itself by providing definitions in full sentences, rather than excerpted phrases. Example sentences are given for almost every meaning of every word, drawn from a large corpus of actual usage.
The Sapphire Jubilee of Elizabeth II on 6 February 2017, marked 65 years of Queen Elizabeth II's reign. The longest-reigning monarch in British history, Elizabeth II was the first British monarch to have a sapphire jubilee.
The Ruby Jubilee of Elizabeth II in 1992 marked the 40th anniversary of the accession of Queen Elizabeth II on 6 February 1952. Contrary to her Silver Jubilee in 1977, it was not regarded as an "official" jubilee. However, the milestone was marked with a number of events and community projects.
Jewish tradition has long preserved a record of dates and time sequences of important historical events related to the Jewish nation, including but not limited to the dates fixed for the building and destruction of the Second Temple, and which same fixed points in time are well-documented and supported by ancient works, although when compared to the synchronistic chronological tables of modern-day chroniclers, belabored mostly by western scholars of history, they are, notwithstanding, often at variance with their modern dating system. Discrepancies between the two systems may be as much as 2 years, or well-over 100 years, depending on the event. Prior to the adoption of the BC / AD era of computation and its synchronization with the regnal years of kings and Caesars recorded in historical records, Jews made use of the earlier Seleucid era counting, or, in Hebrew, minyan li-šṭarōth, by which historical dates were marked, from the time of Alexander the Great.
