Ianuarius, Januarius, or January, fully Mensis Ianuarius ("month of Janus") and abbreviated Ian., was the first month of the ancient Roman calendar, from which the Julian and Gregorian month of January derived. It was followed by Februarius ("February"). In the calendars of the Roman Republic, Ianuarius had 29 days. Two days were added when the calendar was reformed under Julius Caesar in 45 BCE.
In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, the first month was Martius ("month of Mars", March), and the calendar year had only ten months. Ianuarius and Februarius were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first. [1] Ianuarius is conventionally thought to have taken its name from Janus, the dual-faced god of beginnings, openings, passages, gates and doorways, [1] but according to ancient Roman farmers' almanacs Juno was the tutelary deity of the month. [2] : 51
Many Roman festivals and religious observances reflect the Romans' agrarian way of life in their early history. Agricultural calendars (menologia rustica) show that for farmers, January continued the relatively slack time they experienced in December. For January, these almanacs advised farmers to expect 9¾ hours of daylight and 14¼ hours of darkness, and to sharpen stakes, cut willows and reeds, and offer sacrifice to the Dei Penates, tutelary deities. [3] [2] : 51 The agricultural writer Columella [4] says that farmers who were religiosiores , more scrupulous than others, would refrain from working the land until January 13, except that on January 1 they should make an auspicious gesture (auspiciandi causa) of beginning work on everything they wanted to get done that year. [2] : 51
Varro, in his agricultural treatise, [5] divides the agricultural year into eight phases. The phase from the winter solstice to February 7, when Favonius the west wind was thought to start blowing favorably, was not for hard work, but odd jobs and tidying. [2] : 51
In the Roman Republic, consuls entered office at the beginning of the year; from 153 BC onward, on January 1. Auspices were taken, and if favorable the two consuls went home and put on their toga praetexta , with the purple stripe signifying their status. A procession of senators and equestrians accompanied them from their home to the Temple of Jupiter Optimus Maximus on the Capitoline Hill. The people dressed festively and watched the parade. At the temple, each consul sacrificed a white bull to Jupiter in fulfillment of the vow made by the previous year's consuls to ask for the wellbeing (salus) of the commonwealth (vota pro salute rei publicae). New vows were then made. [2] : 52–53
The senior of the two consuls next convened the senate. Among other business, he announced the date of the Feriae Latinae ("Latin Festival"), a moveable feast to be held in April and one of the oldest festivals of the religious calendar. [2] : 53 Within five days, in the presence of the quaestors at the Temple of Saturn, the consuls took an oath to obey the laws. [2] : 54
In the Imperial period, vows for the wellbeing of the emperor were made instead.
The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the length of the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. The Nones of January fell on the 5th, and the Ides on the 13th. The last day of January was the pridie Kalendas Februarias, [lower-alpha 1] "day before the Kalends of February". Roman counting was inclusive; January 9 was ante diem V Idūs Ianuarias, "the 5th day before the Ides (13th) of January," usually abbreviated a.d. V Id. Ian. (or with the a.d. omitted altogether); January 23 was X Kal. Feb., "the 10th day before the Kalends of February."
On the calendar of the Roman Republic and early Principate, each day was marked with a letter to denote its religiously lawful status. In January, these were:
Days were also marked with nundinal letters in cycles of A B C D E F G H, to mark the "market week" [7] : 6 (these are omitted in the table below).
January had two feriae conceptivae, moveable feasts that might occur on varying days to be announced by the Roman pontiffs. These were Compitalia ("Crossroads Festival") and Sementivae ("Festival of Sowing"), which the table below shows on the dates when they seem to have been observed most often. [2] : 267
A dies natalis was an anniversary such as a temple founding or rededication, sometimes thought of as the "birthday" of a deity. During the Imperial period, some of the traditional festivals localized at Rome became less important, and the birthdays and anniversaries of the emperor and his family gained prominence as Roman holidays. On the calendar of military religious observances known as the Feriale Duranum , sacrifices pertaining to Imperial cult outnumber the older festivals. After the mid-1st century AD, a number of dates are added to calendars for spectacles and games held in honor of various deities in the venue called a "circus". By the late 2nd century AD, extant calendars no longer show days marked with letters (F, N, C and so on) to show their religious status, probably in part as a result of calendar reforms undertaken by Marcus Aurelius. [8] : 17, 122 Festivals marked in large letters on extant fasti, represented by festival names in all capital letters on the table, are thought to have been the most ancient holidays, becoming part of the calendar before 509 BC. [2] : 41
Ianuarius was expanded from 29 to 31 days on the Julian calendar. On the table below, dates after the Ides are those of the Julian calendar, with the pre-Julian date for festivals noted parenthetically. Unless otherwise noted, the dating and observances are taken from H.H. Scullard, [2] : 51–68
Modern date | Roman date | status | Observances |
---|---|---|---|
Jan. 1 | Kalendae Ianuariae | F | • Consuls take office (from 153 BC) • sacrifices to Aesculapius and Vediovis at their Tiber Island sanctuaries |
2 | ante diem IV Nonas Ianuarias | F | |
3 | a.d. III Non. Ian. [lower-alpha 2] | C | • day on which the three-day Compitalia most often began |
4 | pridie Nonas Ianuarias (abbrev. prid. Non. Ian.) | C | • continuation of Compitalia on its most frequently observed date |
5 | Nonae Ianuariae | F | • dies natalis of the shrine of Vica Pota on the Velia • day on which Compitalia most often ended |
6 | ante diem VIII Idūs Ianuarias | F | |
7 | a.d. VII Id. Ian. [lower-alpha 3] | C | • supplication for Jupiter Sempiternus to commemorate the assumption of the fasces by Augustus (on the Feriale Cumanum , 4–14 AD) [9] : 216 • Circenses for Father Janus (after late-1st century AD) [8] : 122 |
8 | VI Id. Ian. [lower-alpha 4] | C | |
9 | V Id. Ian. | NP | • AGONALIA for Janus at the Regia |
10 | IV Id. Ian. | EN | |
11 | III Id. Ian. | NP | • CARMENTALIA • dies natalis of the cult of Juturna in the Campus Martius |
12 | pridie Idūs (abbrev. prid. Id.) | C | |
13 | Idūs Ianuariae | NP | Ludi circenses for Jupiter Stator (after late-1st century AD) |
14 | ante diem XIX Kalendas Februarias | EN | • some fasti of the early Principate mark January 14 as a dies vitiosus , a religiously defective day, because it was the birthday of Mark Antony [lower-alpha 5] |
15 | a.d. XVIII Kal. Feb. [lower-alpha 6] | NP | • CARMENTALIA(XVI Kal. Feb. on the pre-Julian calendar) |
16 | XVII Kal. Feb. [lower-alpha 7] | C | • supplication for Augustus on the day he received the title Augustus (Feriale Cumanum) [12] : 129 |
17 | XVI Kal. Feb. | C | |
18 | XV Kal. Feb. | C | |
19 | XIV Kal. Feb. | C | |
20 | XIII Kal. Feb. | C | |
21 | XII Kal. Feb. | C | |
22 | XI Kal. Feb. | C | |
23 | X Kal. Feb. | C | |
24 | IX Kal. Feb. | C | • day on which the three-day Sementivae most often began • sacrifices for the dies natalis of the emperor Hadrian (reigned 117–138 AD) [lower-alpha 8] |
25 | VIII Kal. Feb. | C | • continuation of Sementivae on its most frequently observed date |
26 | VII Kal. Feb. | C | • day on which Sementivae most often ended |
27 | VI Kal. Feb. | C | • dies natalis of the Temple of Castor and Pollux (IV Kal. Feb. on the pre-Julian calendar) |
28 | V Kal. Feb. | C | |
29 | IV Kal. Feb. | C | |
30 | III Kal. Feb. | (day added to the month on the Julian calendar) | |
31 | prid. Kal. Feb. | (day added to the month on the Julian calendar) | |
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by the reforms of the Dictator Julius Caesar and Emperor Augustus in the late 1st century BC.
The Ides of March is the day on the Roman calendar marked as the Idus, roughly the midpoint of a month, of Martius, corresponding to 15 March on the Gregorian calendar. It was marked by several major religious observances. In 44 BC, it became notorious as the date of the assassination of Julius Caesar, which made the Ides of March a turning point in Roman history.
In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). Quintilis is Latin for "fifth": it was the fifth month in the earliest calendar attributed to Romulus, which began with Martius and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed Julius in his honor, hence July.
Sextilis or mensis Sextilis was the Latin name for what was originally the sixth month in the Roman calendar, when March was the first of ten months in the year. After the calendar reform that produced a twelve-month year, Sextilis became the eighth month, but retained its name. It was renamed Augustus (August) in 8 BC in honor of the first Roman emperor, Augustus. Sextilis followed Quinctilis, which was renamed Julius (July) after Julius Caesar, and preceded September, which was originally the seventh month.
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
The calends or kalends is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word.
Februarius, fully Mensis Februarius, was the shortest month of the Roman calendar from which the Julian and Gregorian month of February derived. It was eventually placed second in order, preceded by Ianuarius and followed by Martius. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, March was the first month, and the calendar year had only ten months in all. Ianuarius and Februarius were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first.
The Acta Triumphorum or Triumphalia, better known as the Fasti Triumphales, or Triumphal Fasti, is a calendar of Roman magistrates honoured with a celebratory procession known as a triumphus, or triumph, in recognition of an important military victory, from the earliest period down to 19 BC. Together with the related Fasti Capitolini and other, similar inscriptions found at Rome and elsewhere, they form part of a chronology referred to by various names, including the Fasti Annales or Historici, Fasti Consulares, or Consular Fasti, and frequently just the fasti.
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11.
Maius or mensis Maius (May) was the third month of the ancient Roman calendar, following Aprilis (April) and preceding Iunius (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days.
The Fasti Ostienses are a calendar of Roman magistrates and significant events from 49 BC to AD 175, found at Ostia, the principal seaport of Rome. Together with similar inscriptions, such as the Fasti Capitolini and Fasti Triumphales at Rome, the Fasti Ostienses form part of a chronology known as the Fasti Consulares, or Consular Fasti.
Martius or mensis Martius ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following Februarius (February) and preceding Aprilis (April). Martius was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus.
Aprilis or mensis Aprilis (April) was the second month of the ancient Roman calendar, following Martius (March) and preceding Maius (May). On the oldest Roman calendar that had begun with March, Aprilis was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar.
On the ancient Roman calendar, mensis Iunius or Iunius, also Junius (June), was the fourth month, following Maius (May). In the oldest calendar attributed by the Romans to Romulus, Iunius was the fourth month in a ten-month year that began with March (Martius, "Mars' month"). The month following June was thus called Quinctilis or Quintilis, the "fifth" month. Iunius had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed Iunius was renamed Iulius (July) in honour of Julius Caesar.
September or mensis September was originally the seventh of ten months on the ancient Roman calendar that began with March. It had 29 days. After the reforms that resulted in a 12-month year, September became the ninth month, but retained its name. September followed what was originally Sextilis, the "sixth" month, renamed Augustus in honor of the first Roman emperor, and preceded October, the "eighth" month that like September retained its numerical name contrary to its position on the calendar. A day was added to September in the mid-40s BC as part of the Julian calendar reform.
October or mensis October was the eighth of ten months on the oldest Roman calendar. It had 31 days. October followed September and preceded November. After the calendar reform that resulted in a 12-month year, October became the tenth month, but retained its numerical name, as did the other months from September to December.
November or mensis November was originally the ninth of ten months on the Roman calendar, following October and preceding December. It had 29 days. In the reform that resulted in a 12-month year, November became the eleventh month, but retained its name, as did the other months from September through December. A day was added to November during the Julian calendar reform in the mid-40s BC.
December or mensis December was originally the tenth month of the Roman calendar, following November and preceding Ianuarius. It had 29 days. When the calendar was reformed to create a 12-month year starting in Ianuarius, December became the twelfth month, but retained its name, as did the other numbered months from Quintilis (July) to December. Its length was increased to 31 days under the Julian calendar reform.
The Fasti Potentini are a fragmentary list of Roman consuls from AD 86 to 118, originally erected at Potentia in Lucania, a region of southern Italy. Together with similar inscriptions, such as the Fasti Capitolini and Fasti Triumphales, as well as the names of magistrates mentioned by ancient writers, the Potentini form part of a chronology referred to as the Fasti Consulares, or Consular Fasti, sometimes abbreviated to just "the fasti".