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A moveable feast is an observance in a Christian liturgical calendar which occurs on different dates in different years. [1]
| | This article needs additional citations for verification .(May 2023) |
A moveable feast is an observance in a Christian liturgical calendar which occurs on different dates in different years. [1]
Often considered the most important Christian observance, Spring paschal feasts are a fixed number of days before or after Easter Sunday, which varies by 35 days since it depends partly on the phase of the moon and must be computed each year. In the Hebrew calendar, the new moon of Aviv, spring, is fixed as the Lunar New Year, and the month is called Nisan. The 14 of Nisan is the paschal full moon, the day of the Pesach seder, a ritual meal telling the story of the Exodus from Egypt. It is one of the three pilgrimage festivals incumbent on all Jewish males living in the land of Israel. For this observance of this mitzvah, commandment, Jesus and the disciples went to Jerusalem, and held a festive meal known as the Last Supper on Passover night according to the gospel of John (or the day before according to the synoptic gospels).
Quartodeciman Christians continued to end the Lenten fast in time to observe the Passover (Christian), which occurs before the Lord's day, as the two are not mutually exclusive. However, due to intense persecution from Nicene Christianity after the Easter controversy, the practice had mostly died out by the 5th or 6th century, and only re-emerged in the 20th century.
In Eastern Christianity (including the Eastern Orthodox Church, the Oriental Orthodox Churches, the Assyrian Church of the East, and the Eastern Catholic Churches), these moveable feasts form what is called the Paschal cycle, which stands in contrast to the approach taken by Catholic and Protestant Christianity.
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Not all observances are feasts, and among those that are moveable is the Lenten fast, which is held for the 40 days prior to Easter.
Most other feast days, such as those of particular saints, are fixed feasts, held on the same date every year. However, some observances are always held on the same day of the week, and thus occur on a range of days without depending on the date of Easter. For example, the start of Advent is the Sunday nearest November 30. In addition, the observance of some fixed feasts may move a few days in a particular year to not clash with that year's date for a more important moveable feast. There are rare examples of saints with genuinely moveable feast days, such as Saint Sarkis the Warrior in the calendar of the Armenian Church.
The Roman calendar possessed a number of moveable feasts ( feriae conceptivae , "proclaimed festivals") like the Sementivae or Paganalia honoring Ceres and Tellus that varied to allow them to occur in the proper season and conditions. Michels has argued that such moveable feasts were probably universal before the adoption of the lunar-based nundinal cycle, the earliest Italian calendars most likely being observational and based on natural cycles like vernation and ripening. [2]
The traditional Chinese calendar is lunisolar, as are others in East Asia based on it. This causes the timing of the Chinese New Year, the Mid-Autumn Festival, and several other holidays —all traditionally associated with various rituals and offerings —to vary within the Gregorian calendar, usually within a space of two months.
In Judaism, all holidays fixed to the lunisolar traditional calendar move relative to the Gregorian calendar, again usually within a space of two months. In addition, there are two observances that are moveable within both systems, being based on the Shmuelian tekufot approximations of the equinoxes and solstices established by Samuel of Nehardea. Samuel fixed them to the Julian calendar, which slowly slips out of alignment with the Gregorian over a span of several centuries. The first is the annual commencement of the sh'elah period during which diaspora Jews add a petition for rain to their daily prayers, which occurs on 23 November (Julian) in most years and on 24 November (Julian) when the following year will be a Julian leap year. The second is the Birkat Hachama ("Blessing of the Sun"), a ceremony performed once every 28 years, which always occurs on Wednesday, 26 March (Julian), in a Julian year of the form 28n+21.[ citation needed ]
In Islam, all holidays fixed to the lunar Islamic calendar vary completely within the Gregorian calendar, shifting by 10 or 11 days each year and moving through the entire Gregorian year over the course of about 33 years (making 34 Islamic years).
Easter, also called Pascha or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus Christ, preceded by Lent, a 40-day period of fasting, prayer, and penance.
A leap year is a calendar year that contains an additional day added to keep the calendar year synchronized with the astronomical year or seasonal year. Because astronomical events and seasons do not repeat in a whole number of days, calendars that have a constant number of days in each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day or month into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
New Year is the time or day at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1. This was also the first day of the year in the original Julian calendar and the Roman calendar.
In astronomy, the new moon is the first lunar phase, when the Moon and Sun have the same ecliptic longitude. At this phase, the lunar disk is not visible to the naked eye, except when it is silhouetted against the Sun during a solar eclipse.
The Revised Julian calendar, or less formally the new calendar, is a calendar proposed in 1923 by the Serbian scientist Milutin Milanković as a more accurate alternative to both Julian and Gregorian calendars. At the time, the Julian calendar was still in use by all of the Eastern Orthodox Churches and affiliated nations, while the Catholic and Protestant nations were using the Gregorian calendar. Thus, Milanković's aim was to discontinue the divergence between the naming of dates in Eastern and Western churches and nations. It was intended to replace the Julian calendar in Eastern Orthodox Churches and nations. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which had been proclaimed in 1582 by Pope Gregory XIII.
Nisan in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian nisag "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year", "first month", and the month of Aviv בְּחֹ֖דֶשׁ הָאָבִֽיב ḥōḏeš hā-’āḇîḇ). It is called Nisan in the Book of Esther in the Tanakh and later in the Talmud, which calls it the "New Year", Rosh HaShana, for kings and pilgrimages. It is a month of 30 days. In the year 2024, 1 Nisan will occur on 9 April. Counting from 1 Tishrei, the civil new year, it would be the seventh month, but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed.
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
As a moveable feast, the date of Easter is determined in each year through a calculation known as computus. Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March. Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified.
The Swedish calendar or Swedish style was a calendar in use in Sweden and its possessions from 1 March 1700 until 30 February 1712. It was one day ahead of the Julian calendar and ten days behind the Gregorian calendar. Easter was calculated astronomically, with a minor exception, from 1740 to 1844.
The epact, used to be described by medieval computists as the age of a phase of the Moon in days on 22 March; in the newer Gregorian calendar, however, the epact is reckoned as the age of the ecclesiastical moon on 1 January. Its principal use is in determining the date of Easter by computistical methods. It varies from year to year, because of the difference between the solar year of 365–366 days and the lunar year of 354–355 days.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
Quartodecimanism is the name given to the practice of celebrating the death of Christ on the day of Passover on the 14th of Nisan according to the biblical dating, being on whatever day of the week. The Quartodeciman controversy in the Church was over the question of celebrating Easter on the first day of the week, Sunday, or Passover at the same time as the sacrifice of the Passover lamb.
A golden number is a number assigned to each year in sequence which is used to indicate the dates of all the calendric new moons for each year in a 19-year Metonic cycle. They are used in computus and also in Runic calendars. The golden number of any Julian or Gregorian calendar year can be calculated by dividing the year by 19, taking the remainder, and adding 1.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of computing the date of Easter Sunday has been ongoing ever since and remains unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern and Western Christian churches being a notable example.
The Sardica paschal table or Sardica document is a document from a Latin manuscript of the 7th/8th century AD. It is a copy in Latin translation of the creed of the Eastern Christian bishops attending the Council of Sardica who, fearing that their deliberations would be dominated by Western bishops, met separately at Philippopolis. Appended to the creed and anathemas is a table of Paschal full moon dates, given as dates in the Julian calendar, for the years 328 to 357, together with a list of dates of 14 Nisan in the Jewish calendar, also referred to the Julian calendar, for the years 328 to 343, the year of the Council. The calendrical information contained in the document has been used by scholars in tracing the history of the computus and of the Hebrew calendar.
An ecclesiastical full moon is formally the 14th day of the ecclesiastical lunar month in an ecclesiastical lunar calendar. The ecclesiastical lunar calendar spans the year with lunar months of 30 and 29 days which are intended to approximate the observed phases of the Moon. Since a true synodic month has a length that can vary from about 29.27 to 29.83 days, the moment of astronomical opposition tends to be roughly 14.75 days after the previous conjunction of the Sun and Moon. The ecclesiastical full moons of the Gregorian lunar calendar tend to agree with the dates of astronomical opposition, referred to a day beginning at midnight at 0 degrees longitude, to within a day or so. However, the astronomical opposition happens at a single moment for the entire Earth: The hour and day at which the opposition is measured as having taken place will vary with longitude. In the ecclesiastical calendar, the 14th day of the lunar month, reckoned in local time, is considered the day of the full moon at each longitude.
A computus clock is a clock equipped with a mechanism that automatically calculates and displays, or helps determine, the date of Easter. A computus watch carries out the same function.
