Mercedonius (Latin for "Work Month"), [1] [2] [lower-alpha 1] also known as Mercedinus, [3] Interkalaris [4] or Intercalaris (Latin : mensis intercalaris), was the intercalary month of the Roman calendar. The resulting leap year was either 377 or 378 days long. It theoretically occurred every two (or occasionally three) years, but was sometimes avoided or employed by the Roman pontiffs for political reasons regardless of the state of the solar year. Mercedonius was eliminated by Julius Caesar when he introduced the Julian calendar in 45 BC.
This month, instituted according to Roman tradition by Numa Pompilius, [5] was supposed to be inserted every two or three years to align the conventional 355-day Roman year with the solar year. [lower-alpha 2]
The decision of whether to insert the intercalary month was made by the pontifex maximus, supposedly based on observations to ensure the best possible correspondence with the seasons. [lower-alpha 3] However, the pontifex maximus would normally be an active politician, and the decision would often be manipulated to allow friends to stay in office longer or force enemies out early. [9] Such unpredictable intercalation meant that dates following the month of Februarius could not be known in advance, and further to this, Roman citizens living outside Rome would often not know the current date.
The exact mechanism is not clearly specified in ancient sources. Some scholars [12] hold that in intercalary years February's length was fixed at 23 days and it was followed by a variable-length mensis intercalaris with 27 or 28 days. This view is followed in generalist surveys of calendrical history. [13]
However, following a discussion of intercalation by Michels (1967) [14] some specialist studies of the pre-Julian calendar published since 1967 [15] claim that in intercalary years Februarius was set at either 23 or 24 days, which was followed by an intercalary month of 27 days. [lower-alpha 4] [lower-alpha 5] Whichever interpretation is correct, the days a.d. VI Kal. Mart. to Prid. Kal. Mart., normally referring to the end of February, were in intercalary years the concluding days of the mensis intercalaris.
The month was eliminated by Julius Caesar with his revised calendar in 46 BC.
Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of days or months.
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year. The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people.
A leap year is a calendar year that contains an additional day compared to a common year. The 366th day is added to keep the calendar year synchronised with the astronomical year or seasonal year. Since astronomical events and seasons do not repeat in a whole number of days, calendars having a constant number of days each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day—a leap day—or month—a leap month—into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. Lupercalia was also known as dies Februatus, after the purification instruments called februa, the basis for the month named Februarius.
A lunisolar calendar is a calendar in many cultures, incorporating lunar calendars and solar calendars. The date of lunisolar calendars therefore indicates both the Moon phase and the time of the solar year, that is the position of the Sun in the Earth's sky. If the sidereal year is used instead of the solar year, then the calendar will predict the constellation near which the full moon may occur. As with all calendars which divide the year into months there is an additional requirement that the year have a whole number of months. In some case ordinary years consist of twelve months but every second or third year is an embolismic year, which adds a thirteenth intercalary, embolismic, or leap month.
A month is a unit of time, used with calendars, that is approximately as long as a natural orbital period of the Moon; the words month and Moon are cognates. The traditional concept of months arose with the cycle of Moon phases; such lunar months ("lunations") are synodic months and last approximately 29.53 days, making for roughly 12.37 such months in one Earth year. From excavated tally sticks, researchers have deduced that people counted days in relation to the Moon's phases as early as the Paleolithic age. Synodic months, based on the Moon's orbital period with respect to the Earth–Sun line, are still the basis of many calendars today and are used to divide the year.
The Metonic cycle or enneadecaeteris is a period of almost exactly 19 years after which the lunar phases recur at the same time of the year. The recurrence is not perfect, and by precise observation the Metonic cycle defined as 235 synodic months is just 2 hours, 4 minutes and 58 seconds longer than 19 tropical years. Meton of Athens, in the 5th century BC, judged the cycle to be a whole number of days, 6,940. Using these whole numbers facilitates the construction of a lunisolar calendar.
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by the reforms of the Dictator Julius Caesar and Emperor Augustus in the late 1st century BC.
The Ides of March is the day on the Roman calendar marked as the Idus, roughly the midpoint of a month, of Martius, corresponding to 15 March on the Gregorian calendar. It was marked by several major religious observances. In 44 BC, it became notorious as the date of the assassination of Julius Caesar, which made the Ides of March a turning point in Roman history.
Year 46 BC was the last year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Caesar and Lepidus. The denomination 46 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The pontifex maximus was the chief high priest of the College of Pontiffs in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, when a plebeian first held this position. Although in fact the most powerful office in the Roman priesthood, the pontifex maximus was officially ranked fifth in the ranking of the highest Roman priests, behind the rex sacrorum and the flamines maiores.
Numa Pompilius was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus.
A solar calendar is a calendar whose dates indicate the season or almost equivalently the apparent position of the Sun relative to the stars. The Gregorian calendar, widely accepted as a standard in the world, is an example of a solar calendar. The main other types of calendar are lunar calendar and lunisolar calendar, whose months correspond to cycles of Moon phases. The months of the Gregorian calendar do not correspond to cycles of the Moon phase.
The history of calendars covers practices with ancient roots as people created and used various methods to keep track of days and larger divisions of time. Calendars commonly serve both cultural and practical purposes and are often connected to astronomy and agriculture.
In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). Quintilis is Latin for "fifth": it was the fifth month in the earliest calendar attributed to Romulus, which began with Martius and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed Julius in his honor, hence July.
The Buddhist calendar is a set of lunisolar calendars primarily used in Tibet, Cambodia, Laos, Myanmar, Bangladesh, India, Sri Lanka, Thailand and Vietnam as well as in Malaysia and Singapore and by Chinese populations for religious or official occasions. While the calendars share a common lineage, they also have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc. In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunar calendar and by the Thai solar calendar.
"Thirty Days Hath September", or "Thirty Days Has September", is a traditional verse mnemonic used to remember the number of days in the months of the Julian and Gregorian calendars. It arose as an oral tradition and exists in many variants. It is currently earliest attested in English, but was and remains common throughout Europe as well. Full:
The Gregorian calendar is the calendar used in most parts of the world. It went into effect in October 1582 following the papal bull Inter gravissimas issued by Pope Gregory XIII, which introduced it as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun.
The nundinae, sometimes anglicized to nundines, were the market days of the ancient Roman calendar, forming a kind of weekend including, for a certain period, rest from work for the ruling class (patricians).
Terminalia was an ancient Roman festival in honour of the god Terminus, who presided over boundaries. His statue was merely a stone or post stuck in the ground to distinguish between properties. His worship is said to have been instituted by Numa who ordered that every one should mark the boundaries of his landed property by stones to be consecrated to Jupiter Terminalis, and at which every year sacrifices were to be offered at the festival of the Terminalia. On the festival the two owners of adjacent property crowned the statue with garlands and raised a crude altar, on which they offered up some corn, honeycombs, and wine, and sacrificed a lamb or a suckling pig. They concluded with singing the praises of the god. The public festival in honour of this god was celebrated at the sixth milestone on the road towards Laurentum doubtless because this was originally the extent of the Roman territory in that direction.
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