The Pisan calendar, also referred to as the stile pisano ("Pisan style") or the calculus Pisanus ("Pisan calculation"), was the calendar used in the Republic of Pisa in Italy during the Middle Ages, which differed from the traditional Julian calendar.
The Pisan year began on 25 March, and not on 1 January, with the apparent year lying ahead of the traditional Julian calendar. [1] Thus, 24 March 1200 was followed by 25 March 1201 (not 1200, as it would remain in the Julian calendar), and 31 December 1201 would then be followed by 1 January 1201, which was the point at which the two calendars synchronised. This is the reason that most dates have an apparent discrepancy of one year, as the two calendars differ for just over nine months of each cycle. For example, a birth date of 10 September 1552 in Pisan reckoning translates to 10 September 1551 in the Julian calendar.
Beginning the year on a date other than 1 January was common during the mediaeval period. The first day of the year falling on 25 March meant that the Pisan calendar was in the stile dell'Annunciazione ("style of the Annunciation") or stile dell'Incarnazione ("style of the Incarnation") - also styled in Latin as ab [Dominica] incarnatione ("by the [Lord's] Incarnation") - by reference to the Solemnity of the Annunciation, and similar calendars saw use in Cortona and Pistoia. The Florentine, Sienese, English and Scottish calendars were also in this style, but confusingly ran behind the Julian calendar rather than ahead, resulting in them lying exactly one year behind of the Pisan calendar. By contrast, calendars in the stile della Natività ("style of the Nativity") as in Arezzo, Assisi and Perugia began on the Solemnity of the Nativity of the Lord (Christmas) on 25 December, the Venetian calendar began on 1 March until the Fall of the Venetian Republic, and the French year on Easter day until 1564. The traditional Julian calendar was sometimes said to be in the stile della Circoncisione ("style of the Circumcision"). See beginning of the year.
Italy was one of the few regions to immediately convert from the Julian calendar to the Gregorian: 4 October 1582 was followed by 15 October 1582, the latter being the first day of the new Gregorian calendar. Not until 1749, however, were the ancient calendars definitively outlawed in Tuscany: in that year the recently appointed Grand Duke and Holy Roman Emperor, Francis I, ordered that, starting from 1750, the first of January should become the first day of the year, thus having the "peoples of Tuscia" conform to all the others. A plaque in Latin commemorating the grand ducal/imperial decree is affixed to the west wall of the Loggia dei Lanzi, in Piazza della Signoria in Florence. [lower-alpha 1]
The terms anno Domini (AD) and before Christ (BC) are used to label or number years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord", but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ".
The Julian calendar, proposed by Julius Caesar in AUC 708, was a reform of the Roman calendar. It took effect on 1 January AUC 709 , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria.
New Year is the time or day at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1. This was also the first day of the year in the original Julian calendar and the Roman calendar.
The Revised Julian calendar, also known as the Milanković calendar, or less formally new calendar, is a calendar proposed by the Serbian scientist Milutin Milanković in 1923, which effectively discontinued the 340 years of divergence between the naming of dates sanctioned by those Eastern Orthodox churches adopting it and the Gregorian calendar that has come to predominate worldwide. This calendar was intended to replace the ecclesiastical calendar based on the Julian calendar hitherto in use by all of the Eastern Orthodox Church. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which was proclaimed in 1582 by Pope Gregory XIII for adoption by the Christian world. The calendar has been adopted by the Orthodox churches of Constantinople, Albania, Alexandria, Antioch, Bulgaria, Japan, Cyprus, Greece, America, and Romania.
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Orthodox Church and also used by the farming populace in Egypt. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter, a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III which consisted of the intercalation of a sixth epagomenal day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar. To distinguish it from the Ancient Egyptian calendar, which remained in use by some astronomers until medieval times, this reformed calendar is known as the Coptic or Alexandrian calendar. Its years and months coincide with those of the Ethiopian calendar but have different numbers and names.
In the Western liturgical year, Lady Day is the traditional name in some English-speaking countries of the Feast of the Annunciation, which is celebrated on 25 March, and commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God.
The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to Mary that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ, the Christian Messiah and Son of God, marking the Incarnation. Gabriel told Mary to name her son Jesus, meaning "YHWH is salvation".
The Ethiopian calendar, Eritrean calendar, or the Ge'ez calendar is the principal calendar used in Ethiopia and Eritrea, which also serves as the liturgical year for Ethiopian and Eritrean Christians belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches, and Eastern Protestant Christian P'ent'ay Churches. It is used as both a civil calendar and an ecclesiastical calendar. The Ethiopian calendar is a solar calendar that has more in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on August 29 or August 30 in the Julian calendar. A gap of seven to eight years between the Ethiopian and Gregorian calendars results from an alternative calculation in determining the date of the Annunciation.
Inter gravissimas was a papal bull issued by Pope Gregory XIII on 24 February 1582. The document, written in Latin, reformed the Julian calendar. The reform came to be regarded as a new calendar in its own right and came to be called the Gregorian calendar, which is used in most countries today.
The Eastern Orthodox Liturgical Calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days after his birth, the occasion on which the child was formally given his name.
In Christianity, the Nativity Fast is a period of abstinence and penance practiced by the Eastern Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. The corresponding Western season of preparation for Christmas, which also has been called the Nativity Fast and St. Martin's Lent, has taken the name of Advent. The Eastern fast runs for 40 days instead of four or six weeks and thematically focuses on proclamation and glorification of the Incarnation of God, whereas the Western Advent focuses on the two comings of Jesus Christ: his birth and his Second Coming or Parousia.
The Florentine calendar, also referred to as the stylus Florentinus, was the calendar used in the Republic of Florence in Italy during the Middle Ages. Unusually, both the beginning of the day and the beginning of the year differed from the traditional Julian calendar.
The Feast of the Annunciation, contemporarily the Solemnity of the Annunciation, and also called Lady Day, the Feast of the Incarnation, or Conceptio Christi, commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God. It is celebrated on 25 March each year. In the Roman Catholic Church, when 25 March falls during the Paschal Triduum, it is transferred forward to the first suitable day during Eastertide. In Eastern Orthodoxy and Eastern Catholicism, it is never transferred, even if it falls on Pascha (Easter). The concurrence of these two feasts is called Kyriopascha.
Dual dating is the practice, in historical materials, to indicate some dates with what appears to be duplicate, or excessive digits, sometimes separated by a hyphen, a slash or are placed one above the other. The need for dual dating arose from the transition from an older calendar to a newer one. For example, in "10/21 February 1750/51", the dual day of the month is due to the correction for excess leap years in the Julian calendar by the Gregorian calendar, and the dual year is due to some countries beginning their numbered year on 1 January while others were still using another date.
The Gregorian calendar is the calendar used in most of the world. It was introduced in October 1582 by Pope Gregory XIII as a minor modification of the Julian calendar, reducing the average year from 365.25 days to 365.2425 days, and adjusting for the drift in the 'tropical' or 'solar' year that the inaccuracy had caused during the intervening centuries.
The proleptic Gregorian calendar is produced by extending the Gregorian calendar backward to the dates preceding its official introduction in 1582. In nations that adopted the Gregorian calendar after its official and first introduction, dates occurring in the interim period of 15 October 1582 to the date on which the pertinent nation adopted the Gregorian calendar and abandoned the Julian calendar are sometimes 'Gregorianized' also. For example, the birthday of President George Washington was originally dated 11 February 1731 because Great Britain, of which he was born a subject, used the Julian calendar and dated the beginning of English years as 25 March. After Great Britain switched to the Gregorian calendar, Washington's birthday was dated 22 February 1732 proleptically, according to the Gregorian calendar applied backward. This remains the modern dating of his birthday.
The adoption of the Gregorian Calendar was an event in the modern history of most cultures and societies, marking a change from their traditional dating system to the modern dating system, the Gregorian calendar, that is widely used around the world today. Some states adopted the new calendar from 1582, some did not do so before the early twentieth century, and others did so at various dates between; however a number continue to use a different civil calendar. For many the new style calendar is only used for civil purposes and the old style calendar remains used in religious contexts. Today, the Gregorian calendar is the world's most widely used civil calendar. During – and for some time after – the change between systems, it has been common to use the terms Old Style and New Style when giving dates, to indicate which calendar was used to reckon them.
More veneto is a designation of the peculiar calendar used in the Republic of Venice, resulting from the delayed adoption of the Gregorian calendar.