The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
By law, "the Sundays and the public holidays remain protected as days of rest from work and of spiritual elevation". Thus all Sundays are, in a manner, public holidays – but usually not understood by the term "holiday".
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the third commandment.
The Twelve Days of Christmas, also known as Twelvetide, is a festive Christian season celebrating the Nativity of Jesus. In the Western ecclesiastical traditions, "Christmas Day" is considered the "First Day of Christmas" and the Twelve Days are 25 December – 5 January, inclusive, with the last day being Twelfth Night. For many Christian denominations—for example, the Anglican Communion and Lutheran Church—the Twelve Days are identical to Christmastide, but for others, e.g., the Roman Catholic Church, Christmastide lasts longer than the Twelve Days of Christmas, running through the Feast of the Baptism of the Lord. Other methods of counting mark the twelve days from December 26 to January 6.
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide.
Epiphany, also known as "Theophany" in Eastern Christian tradition, is a Christian feast day commemorating the visit of the Magi, the baptism of Jesus, and the wedding at Cana.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with dies (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.
Principal Feasts are a type of observance in some churches of the Anglican Communion, including the Church of England, the Episcopal Church, and the Anglican Church of Canada. All Principal Feasts are also Principal Holy Days, sharing equal status with those Principal Holy Days which are not Principal Feasts. They are considered to be the most significant type of observance, the others being Festivals, Lesser Festivals, and Commemorations. As with all Principal Holy Days, their observance is obligatory. The Anglican Principal Feasts and Principal Holy Days are somewhat comparable to Roman Catholic Solemnities and Holy days of obligation.
The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and the Lutheran Church–Canada (LCC) use the Lutheran Book of Worship and the 1982 Lutheran Worship. Elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the calendar unique to the LCMS have also been updated from Lutheran Worship and the Lutheran Book of Worship to reflect the 2006 publication of the Lutheran Service Book.
In 1955, Pope Pius XII made several changes to the General Roman Calendar of 1954; those changes remained in force until 1960, when Pope John XXIII decreed a new revision of the General Roman Calendar. The changes made by Pope Pius XII thus remained unaltered for only five years.
Lists of holidays by various categorizations.
The following are public holidays in Ukraine.
The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.
In Sweden, public holidays are established by acts of Parliament. The official holidays can be divided into Christian and non-Christian holidays. The Christian holidays are jul (Christmas), trettondedag jul (Epiphany), påsk (Easter), Kristi himmelsfärds dag, pingstdagen (Pentecost), and alla helgons dag. The non-Christian holidays are: nyårsdagen, första maj, Sveriges nationaldag, and midsommar (Midsummer). Midsummer is, however, officially also a Christian holiday to celebrate John the Baptist's birthday.
Events in the year 2024 in Finland.
