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Yennayer | |
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![]() Three Berber (Amazigh) calendars, all of them refer to the Shoshenq era (Gregorian + 950). | |
Official name | Aseggwas Amaziɣ |
Also called | Berber New Year |
Observed by | ![]() ![]() ![]() ![]() ![]() |
Type | Cultural |
Begins | 12 January |
Ends | 14 January |
Date | 12 January |
Yennayer [a] is the first month of the Berber (Amazigh) calendar. The first day of Yennayer corresponds to the first day of January in the Julian Calendar, which is shifted thirteen days compared to the Gregorian calendar, thus falling on 12 January every year. The Berber calendar was created in 1980 by Ammar Negadi, a Paris-based Algerian scholar. [1] He chose 943 BC (rounded off to 950), the year in which the Meshwesh Shoshenq I ascended to the throne of Egypt, as the first year of the Berber calendar. [1] [2]
There is some debate about the traditional date of Yennayer, with some cultural associations advocating for its celebration on the evening of 12 January, which is widespread in Algeria, Morocco, Libya, and the Canary Islands.
On 27 December 2017, Algerian President Abdelaziz Bouteflika officially recognized Yennayer as a public holiday to be celebrated on 12 January every year. [3] The first official celebration of Yennayer as a public holiday in Algeria took place on 12 January 2018. [4] On 3 May 2023, King Mohammed VI of Morocco declared the Berber New Year as a national public holiday in Morocco. [5] [6]
The Berber Academy was established with the intention of recognizing Yennayer as the "Amazigh New Year," based on the longstanding tradition of North Africans celebrating the event each year. In 1980, Ammar Negadi proposed the creation of a Berber calendar. [7]
Yennayer is said to be composed of two Berber words: yan, meaning "the number one," and ayyur, meaning "month" with yennayer signifying "the first month". [8] [9] [10]
Yennayer has several popular names that can differ by region such as id seggas (Moroccan Arabic : إيض سڭاس) or haguza (Moroccan Arabic : حاڭوزة) in Morocco. [11]
One of the most significant aspects of Yennayer is the preparation of a special, symbolic meal, which is hearty and distinct from everyday dishes. In Algeria, Yennayer is celebrated across various Amazigh regions, including the Kabyle, Chaoui, Mozabite, and Tuareg communities, each adding unique touches to the tradition.
Celebrations in Algeria
Chaoui Traditions: In the Chaoui region of the Aurès Mountains, Yennayer is marked with the preparation of trida (thin pastry sheets soaked in a flavorful meat sauce) or chakhchoukha, a dish of shredded flatbread mixed with meat and vegetables in a rich sauce. The Chaoui people also hold communal gatherings where families share meals and exchange blessings for prosperity and abundance in the new year.
Kabyle Traditions: The Kabyle people prepare asfel, a dish made from the meat of a sacrificial animal, paired with couscous enriched with seasonal vegetables. They also prepare berkukes, a hearty dish with vegetables and grain-like pasta.
Mozabite and Tuareg Contributions: Other regions, like the M'Zab Valley and the Sahara, bring their own flavors to the celebration, often including dates, traditional bread, and goat-based dishes.
In the Sous region of southern Morocco, participants enjoy dishes such as tagula, made of barley with smen and argan oil.
Symbolism and Rites
In addition to the special meal, Yennayer is a time for exchanging wishes of prosperity and longevity. The celebration is often marked by significant symbolic events, such as:
First Haircuts: Families often commemorate Yennayer with the first haircut of young boys, symbolizing growth and renewal.
Marriage Blessings: Marriages planned under the auspicious timing of Yennayer are believed to carry good omens.
Agricultural Initiation Rites: In rural areas, Berber children are sent to collect fruits and vegetables from the farm, connecting them with nature and symbolizing the promise of future harvests.
The rites performed during Yennayer are rich with symbolism, aiming to eliminate famine, augur change and prosperity, and warmly welcome the invisible forces that Berbers traditionally believed in. [12]
The Berber languages, also known as the Amazigh languages or Tamazight, are a branch of the Afroasiatic language family. They comprise a group of closely related but mostly mutually unintelligible languages spoken by Berber communities, who are indigenous to North Africa. The languages are primarily spoken and not typically written. Historically, they have been written with the ancient Libyco-Berber script, which now exists in the form of Tifinagh. Today, they may also be written in the Berber Latin alphabet or the Arabic script, with Latin being the most pervasive.
Tifinagh is a script used to write the Berber languages. Tifinagh is descended from the ancient Libyco-Berber alphabet. The traditional Tifinagh, sometimes called Tuareg Tifinagh, is still favored by the Tuareg people of the Sahara desert in southern Algeria, northeastern Mali, northern Niger, and northern Burkina Faso for writing the Tuareg languages. Neo-Tifinagh is an alphabet developed by the Berber Academy by adopting Tuareg Tifinagh for use for Kabyle; it has been since modified for use across North Africa.
Berbers, or the Berber peoples, also known as Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family.
Tamazgha is a fictitious entity and neologism in the Berber languages denoting the lands traditionally inhabited by the Berber peoples within the Maghreb. The term was coined in the 1970s by the Berber Academy in France and, since the late 1990s, has gained particular significance among speakers of Berber languages. Although Berberists see Tamazgha as the geographic embodiment of an imaginary once-unified Berber language and culture that had its own territory, it has never been a single political entity, and Berbers across the Maghreb did not see themselves as a single cultural or linguistic unit, nor was there a greater "Berber community" due to their differing cultures and languages. Despite this, certain Berberists such as members of the Algerian separatist Movement for the Self-Determination of Kabylia use the term to imagine and describe a hypothetical federation spanning between the Canary Islands and the Siwa Oasis, a large swathe of territory including Morocco, Algeria, Tunisia, Libya, Mauritania, Mali, Niger, Egypt, the Western Sahara, Burkina Faso and Senegal.
Kabyle or Kabylian is a Berber language spoken by the Kabyle people in the north and northeast of Algeria. It is spoken primarily in Kabylia, east of the capital Algiers and in Algiers itself, but also by various groups near Blida, such as the Beni Salah and Beni Bou Yaqob.
The Zenati languages are a branch of the Northern Berber language family of North Africa. They were named after the medieval Zenata Berber tribal confederation. They were first proposed in the works of French linguist Edmond Destaing (1915) (1920–23). Zenata dialects are distributed across the central Berber world (Maghreb), from northeastern Morocco to just west of Algiers, and the northern Sahara, from southwestern Algeria around Bechar to Zuwara in Libya. The most widely spoken Zenati languages are Tmazight of the Rif in northern Morocco and Tashawit Berber in northeastern Algeria, each of which have over 3 million speakers.
Berberism is a Berber ethnonationalist movement, that started mainly in Kabylia (Algeria) and Morocco during the French colonial era with the Kabyle myth and was largely driven by colonial capitalism and France's divide and conquer policy. The Berberist movement originally manifested itself as anti-Arab racism, Islamophobia, and Francophilia, that was sanctioned and sponsored by French colonial authorities. The movement later spread to other Berber communities in the Maghreb region of North Africa and was facilitated by colonial policies such as the Berber Dahir. The Berberist movement in Algeria and Morocco is in opposition to cultural Arabization, pan-Arabism and Islamism.
The Chaoui people or Shawyia are a Berber ethnic group native to the Aurès region in northeastern Algeria.
The Kabyle people are a Berber ethnic group indigenous to Kabylia in the north of Algeria, spread across the Atlas Mountains, 160 kilometres (100 mi) east of Algiers. They represent the largest Berber population of Algeria and the second largest in North Africa.
The Royal Institute of Amazigh Culture is an academic institute of the Moroccan government in charge with the promotion of the Berber languages and culture, and of the development of Standard Moroccan Amazigh and its instruction in Morocco's public schools.
The Berber Latin alphabet is the version of the Latin alphabet used to write the Berber languages. It was adopted in the 19th century, using a variety of letters.
The indigenous population of the Maghreb region of North Africa encompass a diverse grouping of several heterogenous ethnic groups who predate the arrival of Arabs in the Arab migration to the Maghreb. They are collectively known as Berbers or Amazigh in English. The native plural form Imazighen is sometimes also used in English. While "Berber" is more widely known among English-speakers, its usage is a subject of debate, due to its historical background as an exonym and present equivalence with the Arabic word for "barbarian." When speaking English, indigenous North Africans typically refer to themselves as "Amazigh."
The Berber calendar is the agricultural calendar traditionally used by Berbers. The calendar is utilized to regulate the seasonal agricultural works.
Académie Berbère d'Échange et de Recherches Culturels, usually shortened to Académie Berbère or the Berber Academy was a Paris-based Kabyle cultural association formed in 1966 and officially authorized in March 1967 with the objective of raising Berber consciousness. The association was renamed Agraw Imazighen in Tamazight in 1969.
The Berber Arabic alphabet is an Arabic-based alphabet that was used to write various Berber languages in the Middle Ages. Nowadays users have largely reverted to either the Tifinagh alphabet in Morocco, or Berber Latin alphabet in Algeria.
Berber orthography is the writing system(s) used to transcribe the Berber languages.
Standard Moroccan Amazigh, also known as Standard Moroccan Tamazight or Standard Moroccan Berber, is a standardized language developed by the Royal Institute of Amazigh Culture (IRCAM) in Morocco by combining features of Tashelhit, Central Atlas Tamazight, and Tarifit, the three major Amazigh languages in Morocco. It has been an official language of Morocco since 2011.
Wezeea or Thawzeeath, also known as Thamcherateth, is the term used in Algeria to designate one of the cultural customs in a Sufi society observed by the inhabitants of rural areas, especially the Berbers of the Kabylia region.
Daniela Merolla is a Professor in Amazigh / Berber Literature and Art at the INALCO, Institut National des Langues et Civilisations Orientales. Her work investigates intertextuality and multilingualism in African oral and written literatures, cinema, and websites. She developed the notion of “Amazigh/Berber literary space”.
Ammar Negadi was an Algerian Berber linguist and writer known for his fervent advocacy for the Tifinagh script.