Vesak, also known as Buddha Jayanti, Buddha Purnima, and Buddha Day, is a holiday traditionally observed by Buddhists in South Asia and Southeast Asia, as well as Tibet and Mongolia. It is among the most important Buddhist festivals. The festival commemorates the birth, enlightenment (Nibbāna), and death (Parinirvāna) of Gautama Buddha in Theravada, Tibetan Buddhism and Navayana.
Thai New Year or Songkran, also known as Songkran Festival, Songkran Splendours, is the Thai New Year's national holiday. Songkran is on 13 April every year, but the holiday period extends from 14 to 15 April. In 2018 the Thai cabinet extended the festival nationwide to seven days, 9–16 April, to enable citizens to travel home for the holiday. In 2019, the holiday was observed 9–16 April as 13 April fell on a Saturday. In 2024, Songkran was extended to almost the entire month, starting on the first of April, and ending on the twenty-first, departing from the traditional 3-day format. And with the New Year of many calendars of Southeast and South Asia, in keeping with the Buddhist calendar and also coincides with New Year in Hindu calendar such as Vishu, Bihu, Pohela Boishakh, Pana Sankranti, Vaisakhi. The New Year takes place at around the same time as the new year celebrations of many regions of South Asia like China, India, Laos, Cambodia, Myanmar, Nepal, and Sri Lanka.
Bihu is of three types and it is an important cultural festival unique to the Indian state of Assam – 'Rongali' or 'Bohag Bihu' observed in April, 'Kongali' or 'Kati Bihu' observed in October or November, and 'Bhogali' or 'Magh Bihu' observed in January. The festivals present an admixture of Tibeto-Barman, Austroasiatic and Indo-Aryan traditions entwined so intricately that it is impossible to separate them—festivals which are uniquely Assamese to which all communities of Assam had contributed elements. The Rongali Bihu is the most important of the three, celebrating spring festival. The Bhogali Bihu or the Magh Bihu is a harvest festival, with community feasts. The Kongali Bihu or the Kati Bihu is the sombre, thrifty one reflecting a season of short supplies and is an animistic festival.
The Dai people are several Tai-speaking ethnic groups living in the Xishuangbanna Dai Autonomous Prefecture and the Dehong Dai and Jingpo Autonomous Prefecture of China's Yunnan Province. The Dai people form one of the 56 ethnic groups officially recognized by the People's Republic of China. By extension, the term can apply to groups in Laos, Vietnam, Thailand and Myanmar when Dai is used to mean specifically Tai Yai, Lue, Chinese Shan, Tai Dam, Tai Khao or even Tai in general. For other names, see the table below.
The Ahom, or Tai Ahom is an ethnic group from the Indian states of Assam and Arunachal Pradesh. The members of this group are admixed descendants of the Tai people who reached the Brahmaputra valley of Assam in 1228 and the local indigenous people who joined them over the course of history. Sukaphaa, the leader of the Tai group and his 9,000 followers established the Ahom kingdom, which controlled much of the Brahmaputra Valley in modern Assam until 1826.
The Ahom language or Tai-Ahom language is a dormant, Southwestern Tai language formerly spoken by the Ahom people. It's currently undergoing a revival and mainly used in religious and educational purposes. Ahom language was the state language of Ahom kingdom. It was relatively free of both Mon-Khmer and Indo-Aryan influences and has a written tradition dating back to the 13th century.
The Ahom dynasty (1228–1826) ruled the Ahom Kingdom in present-day Assam, India for nearly 598 years. The dynasty was established by Sukaphaa, a Shan prince of Mong Mao who came to Assam after crossing the Patkai mountains. The rule of this dynasty ended with the Burmese invasion of Assam and the subsequent annexation by the British East India Company following the Treaty of Yandabo in 1826.
Water festivals are vibrant celebrations that occur across the globe, often marking the start of a new year or season. These festivals are deeply rooted in cultural and religious traditions, and they showcase the importance of water as a life-giving resource. In Asia, countries like Thailand, Laos, Myanmar, Cambodia, and the Xishuangbanna Prefecture region of China celebrate their respective new years with lively water festivals such as Songkran, Bunpimay, Thingyan, and Chaul Chnam Thmey. These festivities involve the joyous splashing of water, symbolizing purification and renewal. Beyond Southeast Asia and China, other countries have their own unique water-themed celebrations, from the Holi festival of colors in India to the Water Battle of Spain. These festivals serve as a reminder of the universal significance of water in our lives and our connection to it.
Sukaphaa, also Siu-Ka-Pha, the first Ahom king in medieval Assam, was the founder of the Ahom kingdom and the architect of Assam. A prince of the Su/Tsu (Tiger) clan of the Mao-Shan sub-tribe originally from present-day Mong Mao, Yunnan Province, China, the kingdom he established in 1228 existed for nearly six hundred years and in the process unified the various ethnic groups of the region that left a deep impact on the region. In reverence to his position in Assam's history the honorific Chaolung is generally associated with his name.
Susenghphaa or Pratap Singha, was the 17th and one of the most prominent kings of the Ahom kingdom. As he was advanced in years when he became king, he is also called the burha Raja. His reign saw an expansion of the Ahom kingdom to the west, the beginning of the Ahom-Mughal conflicts, and a reorganization of the kingdom with an expanded Paik system and reoriented village economy designed by Momai Tamuli Borbarua. His expansion to the west is underlined by the two new offices that he created: that of the Borbarua and the Borphukan. The alliances he formed with the rulers of Koch Hajo resulted in formation that successfully thwarted Mughal expansion. The administrative structure that he created survived until the end of the Ahom kingdom in 1826.
The Khamyang (Tai-Khamyangs or Shyam), is a subgroup of the Tai peoples of Southeast Asia. They are numerically a small indigenous group found in Tinsukia, Jorhat, Sivasagar and Golaghat districts of Assam, and adjacent parts of Arunachal Pradesh. Their population totals about 7,000, of which only a small minority speak the native Tai Khamyang language while the vast majority speak the Assamese language. The Khamyang are followers of Theravada Buddhism and are closely related to the Khamti. They maintain good relations with other Tai Buddhist tribes of Assam.
Tai Phake, also known as Phakial or simply Phake, belong to the Tai-speaking indigenous ethnic group living in Dibrugarh district and Tinsukia district of Assam, principally along the areas of Dihing river as well as adjacent parts of Lohit and Changlang district in Arunachal Pradesh. As of 1990, their population stood at 5,000, which consists of less than 250 families.
Naharkatia is a town and a Municipal board in Dibrugarh district in the Indian state of Assam. It is well known for petroleum and gas reserves. Earlier, Duliajan, the head office town of Oil India Limited was in its circle. However, the towns are close, within a 30-minute journey.
The Tai Khamti, also known as the Hkamti Shan or simply as Khamti, are a Tai ethnic group of India, China and Myanmar. The Tai-Khamti are followers of Theravada Buddhism. The Tai-Khamti have their own script for their language, known as 'Lik Tai', which originated from the Shan (Tai) script of Myanmar. Their mother tongue is known as Khamti language. It is a Tai language, closely related to Thai and Lao.
Magh Bihu (also called Bhogali Bihu or Maghar Domahi is a harvest festival celebrated in Assam, North-East India, which marks the end of harvesting season in the month of Magh. A bonfire is lit for the ceremonial conclusion and prayer to the God of Fire. The festival is developed by the Tibeto-Burman cultures and festivals Magan of Kachari.
This is a list of holidays and festivals celebrated within the Buddhist tradition.
The Tai folk religion, Satsana Phi or Ban Phi is the ancient native ethnic religion of Tai people still practiced by various Tai groups. Tai folk religion was dominant among Tai people in Asia until the arrival of Buddhism and Hinduism. It is primarily based on worshipping deities called Phi, Khwan and Ancestors.
Me dam me phi is a socio-traditional festival celebrated by the Tai-Ahom and people of Assam. The festival has its roots in the ancestral worship of Confucianism in ancient China, which later developed into the Dam-phi tradition of the Tai people. In modern era it's celebrated on the 31st January while initially it's celebrated in the Tai month of Duin-Ha (March-April) of sexagenary cycle.
The traditional New Year in many South and Southeast Asian cultures is based on the sun's entry into the constellation Aries. In modern times, it is usually reckoned around 14 April.
The Phuralung Religion or Ahom religion is the ethnic religion of the Ahom people. The Ahom people came into Assam in 1228, led by a Tai prince Sukaphaa, and admixed with the local people. The people who came into Assam included two clans of priests, joined later by a third, who brought with them their own religion, rituals, practices and scriptures. The religion is based on ritual-oriented ancestor worship that required animal sacrifice (Ban-Phi), though there was at least one Buddhism influenced ritual in which sacrifice was forbidden (Phuralung). Ancestor worship and the animistic concept of khwan are two elements it shares with other Tai folk religions. There is no idolatry except for the titular god of the Ahom king and though there is a concept of heaven or a heavenly kingdom, there is no concept of hell. It was the state religion of the Ahom kingdom in the initial period.
