Anthony Francis Aveni (born 1938) is an American academic anthropologist, astronomer, [1] and author, noted in particular for his extensive publications and contributions to the field of archaeoastronomy. With an academic career spanning over four decades, Aveni is recognized for his influence on the development of archaeoastronomy as a discipline in the latter 20th century. He has specialized in the study of ancient astronomical practices in the Americas, and is one of the founders of research into the historical astronomy of pre-Columbian Mesoamerican cultures. He held an endowed chair as the Russell Colgate Distinguished University Professor of Astronomy and Anthropology and Native American Studies at Colgate University, in Hamilton, New York, where he is now an emeritus professor. [2]
He has more than 34 books and 300 research publications to his credit, including three cover articles in Science magazine and key works in The Sciences, American Scientist, American Antiquity, Latin American Antiquity, and The Journal of Archaeological Research. Two of his short pieces have been cited as "notable essays" in the volumes Best American Essays [3] and Best American Science Writing [4] of 2002. He has been awarded research grants by the National Geographic Society, the National Science Foundation [5] and various private foundations for work in both American continents as well as in Europe and the Middle East.
He currently resides in Hamilton, New York, with his artist wife Lorraine. [6] [7]
Archaeoastronomy is the interdisciplinary or multidisciplinary study of how people in the past "have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures". Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures. It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice.
The tzolkʼin is the 260-day Mesoamerican calendar used by the Maya civilization of pre-Columbian Mesoamerica.
The calendrical systems devised and used by the pre-Columbian cultures of Mesoamerica, primarily a 260-day year, were used in religious observances and social rituals, such as divination.
K’uk’ulkan, also spelled Kukulkan, is the serpent deity of Maya mythology. It is closely related to the deity Qʼuqʼumatz of the Kʼicheʼ people and to Quetzalcoatl of Aztec mythology. Prominent temples to Kukulkan are found at archaeological sites in the Yucatán Peninsula, such as Chichen Itza, Uxmal and Mayapan.
Edwin Charles Krupp is an American astronomer, researcher, author, and popularizer of science. He is an internationally recognized expert in the field of archaeoastronomy, the study of how ancient cultures viewed the sky and how those views affected their cultures. He has taught at the college level, as a planetarium lecturer, and in various documentary films. He has been the director of the Griffith Observatory in Los Angeles since first taking over the position in 1974 after the departure of the previous director, William J. Kaufmann III. His writings include science papers and journal articles, astronomy magazine articles, books on astronomy and archaeoastronomy for adults, and books explaining sky phenomena and astronomy to children.
The Mayan architecture of the Maya civilization spans across several thousands of years, several eras of political change, and architectural innovation before the Spanish colonization of the Americas. Often, the buildings most dramatic and easily recognizable as creations of the Maya peoples are the step pyramids of the Terminal Preclassic Maya period and beyond. Based in general Mesoamerican architectural traditions, the Maya utilized geometric proportions and intricate carving to build everything from simple houses to ornate temples. This article focuses on the more well-known pre-classic and classic examples of Maya architecture. The temples like the ones at Palenque, Tikal, and Uxmal represent a zenith of Maya art and architecture. Through the observation of numerous elements and stylistic distinctions, remnants of Maya architecture have become an important key to understanding their religious beliefs and culture as a whole.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
David Humiston Kelley was an American archaeologist and epigrapher. He was associated with the University of Nebraska-Lincoln, and later with the University of Calgary. He is most noted for his work on the phonetic analysis and major contributions toward the decipherment of the writing system used by the Maya civilization of pre-Columbian Mesoamerica, the Maya script.
E-Groups are unique architectural complexes found among a number of ancient Maya settlements. They are central components to the settlement organization of Maya sites and, like many other civic and ceremonial buildings, could have served for astronomical observations.
Jeff Kanipe is an American science writer and author of astronomy books.
Floyd Glenn Lounsbury was an American linguist, anthropologist and Mayanist scholar and epigrapher, best known for his work on linguistic and cultural systems of a variety of North and South American languages. Equally important were his contributions to understanding the hieroglyphs, culture and history of the Maya civilization of pre-Columbian Mesoamerica.
In Mesoamerican mythology the Lords of the Night are a set of nine deities who each ruled over every ninth night forming a calendrical cycle. Each lord was associated with a particular fortune, bad or good, that was an omen for the night that they ruled over.
Cultural astronomy, sometimes called the study of Astronomy in Culture, has been described as investigating "the diversity of ways in which cultures, both ancient and modern, perceive celestial objects and integrate them into their view of the world." As such, it encompassed the interdisciplinary fields studying the astronomies of current or ancient societies and cultures. It developed from the two interdisciplinary fields of archaeoastronomy, the study of the use of astronomy and its role in ancient cultures and civilizations, and ethnoastronomy, "a closely allied research field which merges astronomy, textual scholarship, ethnology, and the interpretation of ancient iconography for the purpose of reconstructing lifeways, astronomical techniques, and rituals." It is also related to historical astronomy, history of astronomy and history of astrology.
The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or transformative events would occur on or around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar, and festivities took place on 21 December 2012 to commemorate the event in the countries that were part of the Maya civilization, with main events at Chichén Itzá in Mexico and Tikal in Guatemala.
Clive L. N. Ruggles is a British astronomer, archaeologist and academic. He is the author of academic and popular works on the subject. In 1999, he was appointed professor of archaeoastronomy at the School of Archaeology and Ancient History, University of Leicester, when it is believed to have been the only appointed chair for archaeoastronomy among the world's universities. As of 2023, he was Emeritus Professor at this university.
El Caracol, the Observatory, is a unique structure at pre-Columbian Maya civilization site of Chichen Itza. El Caracol, which means 'snail' in Spanish, is so named due to the spiral staircase inside the tower.
Christopher David Impey is a British astronomer, educator, and author. He has been a faculty member at the University of Arizona since 1986. Impey has done research on observational cosmology, in particular low surface brightness galaxies, the intergalactic medium, and surveys of active galaxies and quasars. As an educator, he has pioneered the use of instructional technology for teaching science to undergraduate non-science majors. He has written many technical articles and a series of popular science books including The Living Cosmos, How It Began, How It Ends: From You to the Universe, Dreams of Other Worlds, and Humble Before the Void. He served as Vice-President of the American Astronomical Society, he is a Fellow of the American Association for the Advancement of Science, and a Howard Hughes Medical Institute Professor. He serves on the Advisory Council of METI.
Maya astronomy is the study of the Moon, planets, Milky Way, Sun, and astronomical phenomena by the Precolumbian Maya Civilization of Mesoamerica. The Classic Maya in particular developed some of the most accurate pre-telescope astronomy in the world, aided by their fully developed writing system and their positional numeral system, both of which are fully indigenous to Mesoamerica. The Classic Maya understood many astronomical phenomena: for example, their estimate of the length of the synodic month was more accurate than Ptolemy's, and their calculation of the length of the tropical solar year was more accurate than that of the Spanish when the latter first arrived. Many temples from the Maya architecture have features oriented to celestial events.
Marilyn Masson is a Maya archaeologist whose research has focused on social transformation and political economy of ancient Mesoamerican cultures in Mexico and Belize. She is a professor of Mesoamerican archaeology at the University at Albany, SUNY. She is a co-director of the PEMY project at the site of Mayapan in the Northern Yucutan Peninsula of Mexico.
Anna Sofaer is an American researcher and educator on the archaeoastronomy of the Ancestral Puebloans of the American Southwest and other ancient cultures. In 1977, she "rediscovered" the astronomical marker site known as the Sun Dagger on Fajada Butte in Chaco Culture National Historical Park. Research has indicated this site records the solar and lunar cycles.