In Gallo-Roman religion, Epona was a protector of horses, ponies, donkeys, and mules. She was particularly a goddess of fertility, as shown by her attributes of a patera, cornucopia, ears of grain, and the presence of foals in some sculptures. She and her horses might also have been leaders of the soul in the after-life ride, with later literary parallels in Rhiannon of the Mabinogion. The worship of Epona, "the sole Celtic divinity ultimately worshipped in Rome itself", as the patroness of cavalry, was widespread in the Roman Empire between the first and third centuries AD; this is unusual for a Celtic deity, most of whom were associated with specific localities.
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
The Ashvamedha was a horse sacrifice ritual followed by the Śrauta tradition of Vedic religion. It was used by ancient Indian kings to prove their imperial sovereignty: a horse accompanied by the king's warriors would be released to wander for a year. In the territory traversed by the horse, any rival could dispute the king's authority by challenging the warriors accompanying it. After one year, if no enemy had managed to kill or capture the horse, the animal would be guided back to the king's capital. It would be then sacrificed, and the king would be declared as an undisputed sovereign.
The Robigalia was a festival in ancient Roman religion held April 25, named for the god Robigus. Its main ritual was a dog sacrifice to protect grain fields from disease. Games (ludi) in the form of "major and minor" races were held. The Robigalia was one of several agricultural festivals in April to celebrate and vitalize the growing season, but the darker sacrificial elements of these occasions are also fraught with anxiety about crop failure and the dependence on divine favor to avert it.
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions.
Proto-Indo-European society is the reconstructed culture of Proto-Indo-Europeans, the ancient speakers of the Proto-Indo-European language, ancestor of all modern Indo-European languages.
The Kurgan hypothesis is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
The Catacomb culture was a Bronze Age culture which flourished on the Pontic steppe in 2,500–1,950 BC.
Horse worship is a spiritual practice with archaeological evidence of its existence during the Iron Age and, in some places, as far back as the Bronze Age. The horse was seen as divine, as a sacred animal associated with a particular deity, or as a totem animal impersonating the king or warrior. Horse cults and horse sacrifice were originally a feature of Eurasian nomad cultures. While horse worship has been almost exclusively associated with Indo-European culture, by the Early Middle Ages it was also adopted by Turkic peoples.
The Ashvins, also known as the Ashvini Kumaras and Asvinau, are Hindu twin gods associated with medicine, health, dawn, and the sciences. In the Rigveda, they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations.
The Divine Twins are youthful horsemen, either gods or demigods, who serve as rescuers and healers in Proto-Indo-European mythology.
The horse has been present in the Indian subcontinent from at least the middle of the second millennium BC, more than two millennia after its domestication in Central Asia. The earliest uncontroversial evidence of horse remains on the Indian Subcontinent date to the early Swat culture. While horse remains and related artifacts have been found in Late Harappan sites, indicating that horses may have been present at Late Harappan times, horses did not play an essential role in the Harappan civilisation, in contrast to the Vedic period. The importance of the horse for the Indo-Aryans is indicated by the Sanskrit word Ashva, "horse," which is often mentioned in the Vedas and Hindu scriptures.
Ashva is the Sanskrit word for a horse, one of the significant animals finding references in the Vedas as well as later Hindu scriptures. The word is cognate to Avestan 𐬀𐬯𐬞𐬀, Latin equus, Ancient Greek ἵππος, Proto-Germanic *ehwaz, obsolete Prussian Lithuanian ašvà, all from Proto-Indo-European *h₁éḱwos.
The threefold death, which is suffered by kings, heroes, and gods, is a reconstructed Proto-Indo-European theme encountered in Indic, Greek, Celtic, and Germanic mythology.
The biga is the two-horse chariot as used in ancient Rome for sport, transportation, and ceremonies. Other animals may replace horses in art and occasionally for actual ceremonies. The term biga is also used by modern scholars for the similar chariots of other Indo-European cultures, particularly the two-horse chariot of the ancient Greeks and Celts. The driver of a biga is a bigarius.
In ancient Roman religion, the October Horse was an animal sacrifice to Mars carried out on October 15, coinciding with the end of the agricultural and military campaigning season. The rite took place during one of three horse-racing festivals held in honor of Mars, the others being the two Equirria on February 27 and March 14.
Horse burial is the practice of burying a horse as part of the ritual of human burial, and is found among many Indo-European speaking peoples and others, including Chinese and Turkic peoples. The act indicates the high value placed on horses in the particular cultures and provides evidence of the migration of peoples with a horse culture. Human burials that contain other livestock are rare; in Britain, for example, 31 horse burials have been discovered but only one cow burial, unique in Europe. This process of horse burial is part of a wider tradition of horse sacrifice. An associated ritual is that of chariot burial, in which an entire chariot, with or without a horse, is buried with a dead person.
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.
*Manu and *Yemo are thought to have been a duo in Proto-Indo-European mythology. In the creation myth, Manu kills Yemo as a foundational part of the origin of the universe. Yemo is sometimes also interpreted as a primordial hermaphrodite.
