Kurgan hypothesis

Last updated

The Kurgan hypothesis (also known as the Kurgan theory, Kurgan model, or steppe theory) is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. [1] [2] It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.

Contents

The steppe theory was first formulated by Otto Schrader (1883) and V. Gordon Childe (1926), [3] [4] then systematized in the 1950s by Marija Gimbutas, who used the term to group various prehistoric cultures, including the Yamnaya (or Pit Grave) culture and its predecessors. In the 2000s, David Anthony instead used the core Yamnaya culture and its relationship with other cultures as a point of reference.

Scheme of Indo-European language dispersals from c. 4000 to 1000 BC according to the Kurgan hypothesis. Center: Steppe cultures .mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{} 1: Anatolian languages (archaic PIE) 2: Afanasievo culture (early PIE) 3: Yamnaya culture expansion (Pontic-Caspian steppe, Danube Valley) (late PIE) 4A: Western Corded Ware 4B: Bell Beaker culture (adopted by Indo-European speakers) 4C: Bell Beaker 5A-B: Eastern Corded ware; 5C: Sintashta culture (proto-Indo-Iranian) 6: Andronovo 7: Indo-Aryans (A: Mittani; B: India) 8: Greek 9: Iranian Proto-Balto-Slavic Not shown: Armenian, expanding from western steppe Indo-European expansions.jpg
Scheme of Indo-European language dispersals from c. 4000 to 1000 BC according to the Kurgan hypothesis. Center: Steppe cultures
  1: Anatolian languages (archaic PIE)
  2: Afanasievo culture (early PIE)
  3: Yamnaya culture expansion (Pontic-Caspian steppe, Danube Valley) (late PIE)
  4A: Western Corded Ware
  4B: Bell Beaker culture (adopted by Indo-European speakers)
  4C: Bell Beaker
  5A-B: Eastern Corded ware; 5C: Sintashta culture (proto-Indo-Iranian)
  6: Andronovo
  7: Indo-Aryans (A: Mittani; B: India)
  8: Greek
  9: Iranian
Not shown: Armenian, expanding from western steppe

Gimbutas defined the Kurgan culture as composed of four successive periods, with the earliest (Kurgan I) including the Samara and Seroglazovo cultures of the Dnieper–Volga region in the Copper Age (early 4th millennium BC). The people of these cultures were nomadic pastoralists, who, according to the model, by the early 3rd millennium BC had expanded throughout the Pontic–Caspian steppe and into Eastern Europe. [5]

Genetics studies in the 21st century have demonstrated that populations bearing specific Y-DNA haplogroups and a distinct genetic signature expanded into Europe and South Asia from the Pontic-Caspian steppe during the third and second millennia BC. These migrations provide a plausible explanation for the spread of at least some of the Indo-European languages, and suggest that the alternative theories such as the Anatolian hypothesis, which places the Proto-Indo-European homeland in Neolithic Anatolia, are less likely to be correct. [6] [7] [8] [9] [10]

History

Predecessors

Arguments for the identification of the Proto-Indo-Europeans as steppe nomads from the Pontic–Caspian region had already been made in the 19th century by the German scholars, Theodor Benfey (1869) and Victor Hehn  [ de ] (1870), followed notably by Otto Schrader (1883, 1890). [4] [11] Theodor Poesche had proposed the nearby Pinsk Marshes. In his standard work [12] about PIE and to a greater extent in a later abbreviated version, [13] Karl Brugmann took the view that the urheimat could not be identified exactly by the scholarship of his time, but he tended toward Schrader's view. However, after Karl Penka's 1883 [14] rejection of non-European PIE origins, most scholars favoured a Northern European origin.

The view of a Pontic origin was still strongly supported, including by the archaeologists V. Gordon Childe [15] and Ernst Wahle. [16] One of Wahle's students was Jonas Puzinas, who became one of Marija Gimbutas's teachers. Gimbutas, who acknowledged Schrader as a precursor, [17] painstakingly marshalled a wealth of archaeological evidence from the territory of the Soviet Union and the Eastern Bloc that was not readily available to Western scholars, [18] revealing a fuller picture of prehistoric Europe.

Overview

When it was first proposed in 1956, in The Prehistory of Eastern Europe, Part 1, Gimbutas's contribution to the search for Indo-European origins was an interdisciplinary synthesis of archaeology and linguistics. The Kurgan model of Indo-European origins identifies the Pontic–Caspian steppe as the Proto-Indo-European (PIE) urheimat, and a variety of late PIE dialects are assumed to have been spoken across this region. According to this model, the Kurgan culture gradually expanded to the entire Pontic–Caspian steppe, Kurgan IV being identified with the Yamnaya culture of around 3000 BC.

The mobility of the Kurgan culture facilitated its expansion over the entire region and is attributed to the domestication of the horse followed by the use of early chariots. [19] The first strong archaeological evidence for the domestication of the horse comes from the Sredny Stog culture north of the Azov Sea in Ukraine, and would correspond to an early PIE or pre-PIE nucleus of the 5th millennium BC. [19] Subsequent expansion beyond the steppes led to hybrid, or in Gimbutas's terms "kurganized" cultures, such as the Globular Amphora culture to the west. From these kurganized cultures came the immigration of Proto-Greeks to the Balkans and the nomadic Indo-Iranian cultures to the east around 2500 BC.

Kurgan culture

Cultural horizon

Gimbutas defined and introduced the term "Kurgan culture" in 1956 with the intention of introducing a "broader term" that would combine Sredny Stog II, Pit Grave (Yamnaya), and Corded ware horizons (spanning the 4th to 3rd millennia in much of Eastern and Northern Europe). [20] The Kurgan archaeological culture or cultural horizon comprises the various cultures of the Pontic–Caspian steppe in the Copper Age to Early Bronze Age (5th to 3rd millennia BC), identified by similar artifacts and structures, but subject to inevitable imprecision and uncertainty. The eponymous kurgans (mound graves) are only one among several common features.

Cultures that Gimbutas considered as part of the "Kurgan culture":

Stages of culture and expansion

Overview of the Kurgan hypothesis Kurgan map.png
Overview of the Kurgan hypothesis

Gimbutas's original suggestion identifies four successive stages of the Kurgan culture:

In other publications [21] she proposes three successive "waves" of expansion:

Timeline

Further expansion during the Bronze Age

The Kurgan hypothesis describes the initial spread of Proto-Indo-European during the 5th and 4th millennia BC. [22] As used by Gimbutas, the term "kurganized" implied that the culture could have been spread by no more than small bands who imposed themselves on local people as an elite. This idea of PIE and its daughter languages diffusing east and west without mass movement proved popular with archaeologists in the 1970s (the pots-not-people paradigm). [23] The question of further Indo-Europeanization of Central and Western Europe, Central Asia and Northern India during the Bronze Age is beyond the scope of the Kurgan hypothesis, and far more uncertain than the events of the Copper Age, and subject to some controversy. The rapidly developing fields of archaeogenetics and genetic genealogy since the late 1990s have not only confirmed a migratory pattern out of the Pontic Steppe at the relevant time [6] [7] [8] [24] but also suggest the possibility that the population movement involved was more substantial than earlier anticipated [6] and invasive. [24] [25]

Revisions

Invasion versus diffusion scenarios (1980s onward)

Gimbutas believed that the expansions of the Kurgan culture were a series of essentially-hostile military incursions in which a new warrior culture imposed itself on the peaceful, matrilinear, and matrifocal (but not matriarchal) cultures of "Old Europe" and replaced it with a patriarchal warrior society, [26] a process visible in the appearance of fortified settlements and hillforts and the graves of warrior-chieftains:

The process of Indo-Europeanization was a cultural, not a physical, transformation. It must be understood as a military victory in terms of successfully imposing a new administrative system, language, and religion upon the indigenous groups. [27]

In her later life, Gimbutas increasingly emphasized the authoritarian nature of this transition from the egalitarian society centered on the nature/earth mother goddess (Gaia) to a patriarchy worshipping the father/sun/weather god (Zeus, Dyaus). [28]

J. P. Mallory (in 1989) accepted the Kurgan hypothesis as the de facto standard theory of Indo-European origins, but he distinguished it from an implied "radical" scenario of military invasion. Gimbutas' actual main scenario involved slow accumulation of influence through coercion or extortion, as distinguished from general raiding shortly followed by conquest:

One might at first imagine that the economy of argument involved with the Kurgan solution should oblige us to accept it outright. But critics do exist and their objections can be summarized quite simply: Almost all of the arguments for invasion and cultural transformations are far better explained without reference to Kurgan expansions, and most of the evidence so far presented is either totally contradicted by other evidence, or is the result of gross misinterpretation of the cultural history of Eastern, Central, and Northern Europe. [29]

Alignment with Anatolian hypothesis (2000s)

In the 2000s, Alberto Piazza and Luigi Luca Cavalli-Sforza tried to align the Anatolian hypothesis with the steppe theory. According to Piazza, "[i]t is clear that, genetically speaking, peoples of the Kurgan steppe descended at least in part from people of the Middle Eastern Neolithic who immigrated there from Anatolia." [30] According to Piazza and Cavalli-Sforza (2006), the Yamna-culture may have been derived from Middle Eastern Neolithic farmers who migrated to the Pontic steppe and developed pastoral nomadism. [31] Wells agrees with Cavalli-Sforza that there is "some genetic evidence for migration from the Middle East." [32] Nevertheless, the Anatolian hypothesis is incompatible with the linguistic evidence. [33]

Anthony's revised steppe theory (2007)

David Anthony's The Horse, the Wheel and Language describes his "revised steppe theory". He considers the term "Kurgan culture" so imprecise as to be useless, and instead uses the core Yamnaya culture and its relationship with other cultures as points of reference. [34] He points out:

The Kurgan culture was so broadly defined that almost any culture with burial mounds, or even (like the Baden culture) without them could be included. [34]

He does not include the Maykop culture among those that he considers to be Indo-European-speaking and presumes instead that they spoke a Caucasian language. [35]

See also

Genetics

Competing hypotheses

Related Research Articles

The Proto-Indo-Europeans are a hypothetical prehistoric ethnolinguistic group of Eurasia who spoke Proto-Indo-European (PIE), the reconstructed common ancestor of the Indo-European language family.

<span class="mw-page-title-main">Kurgan</span> Tumulus in Eastern Europe

A kurgan is a type of tumulus constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons and horses. Originally in use on the Pontic–Caspian steppe, kurgans spread into much of Central Asia and Eastern, Southeast, Western and Northern Europe during the 3rd millennium BC.

Old Europe is a term coined by the Lithuanian archaeologist Marija Gimbutas to describe what she perceived as a relatively homogeneous pre-Indo-European Neolithic and Copper Age culture or civilisation in Southeast Europe, centred in the Lower Danube Valley. Old Europe is also referred to in some literature as the Danube civilisation.

Proto-Indo-European society is the reconstructed culture of Proto-Indo-Europeans, the ancient speakers of the Proto-Indo-European language, ancestor of all modern Indo-European languages.

<span class="mw-page-title-main">Yamnaya culture</span> Archaeological culture from the Pontic steppe

The Yamnaya culture or the Yamna culture, also known as the Pit Grave culture or Ochre Grave culture, is a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural rivers, dating to 3300–2600 BCE. It was discovered by Vasily Gorodtsov following his archaeological excavations near the Donets River in 1901–1903. Its name derives from its characteristic burial tradition: Я́мная is a Russian adjective that means 'related to pits ', as these people used to bury their dead in tumuli (kurgans) containing simple pit chambers. Research in recent years has found that Mikhaylovka, in lower Dnieper river, Ukraine, formed the Core Yamnaya culture.

<span class="mw-page-title-main">Globular Amphora culture</span> Archaeological culture in Central Europe

The Globular Amphora culture (GAC, German: Kugelamphoren-Kultur ; c. 3400–2800 BC, is an archaeological culture in Central Europe. Marija Gimbutas assumed an Indo-European origin, though this is contradicted by newer genetic studies that show a connection to the earlier wave of Early European Farmers rather than to Western Steppe Herders from the Ukrainian and south-western Russian steppes.

<span class="mw-page-title-main">Sredny Stog culture</span> Archaeological culture in Eastern Europe

The Sredny Stog culture or Serednii Stih culture is a pre-Kurgan archaeological culture from the 5th–4th millennia BC. It is named after the Dnieper river islet of today's Serednii Stih, Ukraine, where it was first located.

<span class="mw-page-title-main">Catacomb culture</span> Bronze age steppe culture, 2500–1950 BC

The Catacomb culture was a Bronze Age culture which flourished on the Pontic steppe in 2,500–1,950 BC.

<span class="mw-page-title-main">Khvalynsk culture</span> Archaeological culture

The Khvalynsk culture is a Middle Copper Age Eneolithic culture of the middle Volga region. It takes its name from Khvalynsk in Saratov Oblast. The Khvalynsk culture is found from the Samara Bend in the north to the North Caucasus in the south, from the Sea of Azov in the west to the Ural River in the east. It was preceded by the Early Eneolithic Samara culture.

<span class="mw-page-title-main">Dnieper–Donets culture</span> Prehistoric culture north of the Black Sea c. 5000–4200 BCE

The Dnieper–Donets culture complex (DDCC) is a Mesolithic and later Neolithic archaeological culture found north of the Black Sea and dating to ca. 5000-4200 BC. It has many parallels with the Samara culture, and was succeeded by the Sredny Stog culture.

<span class="mw-page-title-main">Poltavka culture</span> Early to middle Bronze Age archaeological culture of the middle Volga

Poltavka culture was an early to middle Bronze Age archaeological culture which flourished on the Volga-Ural steppe and the forest steppe in 2800—2100 BCE.

<span class="mw-page-title-main">Abashevo culture</span> Bronze Age culture of the Urals

The Abashevo culture is a late Middle Bronze Age archaeological culture, ca. 2200–1850 BC, found in the valleys of the middle Volga and Kama River north of the Samara bend and into the southern Ural Mountains. It receives its name from the village of Abashevo in Chuvashia.

<span class="mw-page-title-main">Middle Dnieper culture</span>

The Middle Dnieper culture is a formative early expression of the Corded Ware culture, ca. 3200—2300 BC, of northern Ukraine and Belarus.

<span class="mw-page-title-main">Pontic–Caspian steppe</span> One of the Eurasian steppes

The Pontic–Caspian Steppe is a steppe extending across Eastern Europe to Central Asia, formed by the Caspian and Pontic steppes. It stretches from the northern shores of the Black Sea to the northern area around the Caspian Sea, where it ends at the Ural-Caspian narrowing, which joins it with the Kazakh Steppe in Central Asia, making it a part of the larger Eurasian Steppe. Geopolitically, the Pontic-Caspian Steppe extends from northeastern Bulgaria and southeastern Romania through Moldova and eastern Ukraine, through the North Caucasus of southern Russia, and into the Lower Volga region where it straddles the border of southern Russia and western Kazakhstan. Biogeographically, it is a part of the Palearctic realm, and of the temperate grasslands, savannas, and shrublands biome.

The Anatolian hypothesis, also known as the Anatolian theory or the sedentary farmer theory, first developed by British archaeologist Colin Renfrew in 1987, proposes that the dispersal of Proto-Indo-Europeans originated in Neolithic Anatolia. It is the main competitor to the Kurgan hypothesis, or steppe theory, which enjoys more academic favor.

The Armenian hypothesis, also known as the Near Eastern model, is a theory of the Proto-Indo-European homeland, initially proposed by linguists Tamaz V. Gamkrelidze and Vyacheslav Ivanov in the early 1980s, which suggests that the Proto-Indo-European language was spoken during the 5th–4th millennia BC in "eastern Anatolia, the southern Caucasus, and northern Mesopotamia".

<span class="mw-page-title-main">Proto-Indo-European homeland</span> Prehistoric "Urheimat" of the Indo-European languages

The Proto-Indo-European homeland was the prehistoric linguistic homeland of the Proto-Indo-European language (PIE). From this region, its speakers migrated east and west, and went on to form the proto-communities of the different branches of the Indo-European language family.

<span class="mw-page-title-main">Decline and end of the Cucuteni–Trypillia culture</span>

Due partly to the fact that this took place before the written record of this region began, there have been a number of theories presented over the years to fill the gap of knowledge about how and why the end of the Cucuteni–Trypillia culture happened. These theories include invasions from various groups of people, a gradual cultural shift as more advanced societies settled in their region, and environmental collapse.

<i>The Horse, the Wheel, and Language</i> 2007 book by David W. Anthony

The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World is a 2007 book by the anthropologist David W. Anthony, in which the author describes his "revised Kurgan theory." He explores the origins and spread of the Indo-European languages from the Pontic–Caspian steppe throughout Western Europe, Central Asia, and South Asia. He shows how the domesticated horse and the invention of the wheel mobilized the steppe herding societies in the Eurasian Steppe, and combined with the introduction of bronze technology and new social structures of patron-client relationships gave an advantage to the Indo-European societies. The book won the Society for American Archaeology's 2010 Book Award.

<span class="mw-page-title-main">Indo-European migrations</span> Migrations out of the Proto-Indo-European homeland

The Indo-European migrations are hypothesized migrations of Proto-Indo-European language (PIE) speakers, and subsequent migrations of people speaking derived Indo-European languages, which took place approx. 4000 to 1000 BCE, potentially explaining how these languages came to be spoken across a large area of Eurasia, spanning from the Indian subcontinent and Iranian plateau to Atlantic Europe, in a process of cultural diffusion.

References

  1. ↑ Mallory 1989, p. 185, "The Kurgan solution is attractive and has been accepted by many archaeologists and linguists, in part or total. It is the solution one encounters in the Encyclopædia Britannica and the Grand Dictionnaire Encyclopédique Larousse.".
  2. ↑ Strazny 2000, p. 163. "The single most popular proposal is the Pontic steppes (see the Kurgan hypothesis)..."
  3. ↑ Renfrew, Colin (1990). Archaeology and Language: The Puzzle of Indo-European Origins. CUP Archive. pp. 37–38. ISBN   978-0-521-38675-3.
  4. 1 2 Jones-Bley, Karlene (2008). "Proceedings of the Eighteenth Annual Indo-European Conference, Los Angeles, November 3–4, 2006". Historiographia Linguistica. 35 (3): 465–467. doi:10.1075/hl.35.3.15koe. ISSN   0302-5160.
  5. ↑ Gimbutas 1985, p. 190.
  6. 1 2 3 Haak et al. 2015.
  7. 1 2 Allentoft; et al. (2015). "Population genomics of Bronze Age Eurasia". Nature. 522 (7555): 167–172. Bibcode:2015Natur.522..167A. doi:10.1038/nature14507. PMID   26062507. S2CID   4399103.
  8. 1 2 Mathieson, Iain; Lazaridis, Iosif; Rohland, Nadin; Mallick, Swapan; Patterson, Nick; Roodenberg, Songül Alpaslan; Harney, Eadaoin; Stewardson, Kristin; Fernandes, Daniel; Novak, Mario; Sirak, Kendra (2015). "Genome-wide patterns of selection in 230 ancient Eurasians". Nature. 528 (7583): 499–503. Bibcode:2015Natur.528..499M. doi:10.1038/nature16152. ISSN   1476-4687. PMC   4918750 . PMID   26595274.
  9. ↑ Narasimhan, Vagheesh M.; Patterson, Nick; Moorjani, Priya; Rohland, Nadin; Bernardos, Rebecca; Mallick, Swapan; Lazaridis, Iosif; Nakatsuka, Nathan; Olalde, Iñigo; Lipson, Mark; Kim, Alexander M. (2019). "The formation of human populations in South and Central Asia". Science. 365 (6457): eaat7487. doi:10.1126/science.aat7487. ISSN   0036-8075. PMC   6822619 . PMID   31488661.
  10. ↑ Shinde, Vasant; Narasimhan, Vagheesh M.; Rohland, Nadin; Mallick, Swapan; Mah, Matthew; Lipson, Mark; Nakatsuka, Nathan; Adamski, Nicole; Broomandkhoshbacht, Nasreen; Ferry, Matthew; Lawson, Ann Marie (2019-10-17). "An Ancient Harappan Genome Lacks Ancestry from Steppe Pastoralists or Iranian Farmers". Cell. 179 (3): 729–735.e10. doi:10.1016/j.cell.2019.08.048. ISSN   0092-8674. PMC   6800651 . PMID   31495572.
  11. ↑ Grünthal, Riho; Kallio, Petri (2012). A Linguistic Map of Prehistoric Northern Europe. Société Finno-Ougrienne. p. 122. ISBN   978-952-5667-42-4.
  12. ↑ Karl Brugmann, Grundriss der vergleichenden Grammatik der indogermanischen Sprachen, vol. 1.1, Strassburg 1886, p. 2.
  13. ↑ Karl Brugmann, Kurze vergleichende Grammatik der indogermanischen Sprachen, vol. 1, Strassburg 1902, pp. 22–23.
  14. ↑ Karl Penka, Origines Ariacae: Linguistisch-ethnologische Untersuchungen zur ältesten Geschichte der arischen Völker und Sprachen (Vienna: Taschen, 1883), 68.
  15. ↑ Vere Gordon Childe, The Aryans: A Study of Indo-European Origins (London: Kegan Paul, 1926).
  16. ↑ Ernst Wahle (1932). Deutsche Vorzeit, Leipzig 1932.
  17. ↑ Gimbutas, Marija (1963). The Balts. London: Thames & Hudson. p. 38. Archived from the original on 2013-10-30.
  18. ↑ Anthony 2007, pp.  18, 495.
  19. 1 2 Parpola in Blench & Spriggs 1999, p. 181. "The history of the Indo-European words for 'horse' shows that the Proto-Indo-European speakers had long lived in an area where the horse was native and / or domesticated.(Mallory 1989, pp. 161–163). The first strong archaeological evidence for the domestication of the horse comes from the Ukrainian Srednij Stog culture, which flourished c. 4200–3500 BC and is likely to represent an early phase of the Proto-Indo-European culture (Anthony 1986, pp. 295f.; Mallory 1989, pp. 162, 197–210). During the Pit Grave culture (c. 3500–2800 BCE), which continued the cultures related to Srednij Stog and probably represents the late phase of the Proto-Indo-European culture – full-scale pastoral technology, including the domesticated horse, wheeled vehicles, stock breeding and limited horticulture, spread all over the Pontic steppes, and, c. 3000 BCE, in practically every direction from that centre (Anthony 1986; Anthony 1991; Mallory 1989, vol. 1).
  20. ↑ Gimbutas 1970, p. 156: "The name Kurgan culture (the Barrow culture) was introduced by the author in 1956 as a broader term to replace [something] and Pit-Grave (Russian Yamnaya), names used by Soviet scholars for the culture in the eastern Ukraine and south Russia, and Corded Ware, Battle-Axe, Ochre-Grave, Single-Grave and other names given to complexes characterized by elements of Kurgan appearance that formed in various parts of Europe".
  21. ↑ Bojtar 1999, p. 57.
  22. ↑ The New Encyclopædia Britannica, 15th edition, 22:587–588
  23. ↑ Razib Khan (28 April 2012). "Facing the ocean". Discover Magazine Blog – Gene Expression. Archived from the original on 2013-06-09.
  24. 1 2 Reich, David (15 March 2019). "The genomic history of the Iberian Peninsula over the past 8000 years". Science. 363 (6432): 1230–1234. Bibcode:2019Sci...363.1230O. doi: 10.1126/science.aav4040 . PMC   6436108 . PMID   30872528.
  25. ↑ Preston, Douglas (December 7, 2020). "The Skeletons at the Lake". The New Yorker. No. Annals of Science. Retrieved 13 February 2021.
  26. ↑ Gimbutas 1982, p. 1.
  27. ↑ Gimbutas 1997, p. 309.
  28. ↑ Gimbutas, Marija (1993-08-01). "The Indo-Europeanization of Europe: the intrusion of steppe pastoralists from south Russia and the transformation of Old Europe". WORD. 44 (2): 205–222. doi: 10.1080/00437956.1993.11435900 . ISSN   0043-7956. Free PDF download.
  29. ↑ Mallory 1989, p. 185.
  30. ↑ Cavalli-Sforza 2000.
  31. ↑ Piazza & Cavalli-Sforza 2006, p. [ page needed ]: "...if the expansions began at 9,500 years ago from Anatolia and at 6,000 years ago from the Yamnaya culture region, then a 3,500-year period elapsed during their migration to the Volga-Don region from Anatolia, probably through the Balkans. There a completely new, mostly pastoral culture developed under the stimulus of an environment unfavorable to standard agriculture, but offering new attractive possibilities. Our hypothesis is, therefore, that Indo-European languages derived from a secondary expansion from the Yamnaya culture region after the Neolithic farmers, possibly coming from Anatolia and settled there, developing pastoral nomadism.
  32. ↑ Wells & Read 2002, p. [ page needed ]: "... while we see substantial genetic and archaeological evidence for an Indo-European migration originating in the southern Russian steppes, there is little evidence for a similarly massive Indo-European migration from the Middle East to Europe. One possibility is that, as a much earlier migration (8,000 years old, as opposed to 4,000), the genetic signals carried by Indo-European-speaking farmers may simply have dispersed over the years. There is clearly some genetic evidence for migration from the Middle East, as Cavalli-Sforza and his colleagues showed, but the signal is not strong enough for us to trace the distribution of Neolithic languages throughout the entirety of Indo-European-speaking Europe."
  33. ↑ Anthony & Ringe 2015.
  34. 1 2 Anthony 2007 , pp. 306–307, "Why not a Kurgan Culture?"
  35. ↑ Anthony 2007, p. 297.

Bibliography

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.