The North European hypothesis was a linguistic and archaeological theory that tried to explain the spread of the Indo-European languages in Europe and parts of Asia by locating the original homeland (Urheimat) in southern Scandinavia or in the North German Plain. [1] This hypothesis, advanced by Karl Penka, Hermann Hirt, Gustaf Kossinna and others, had some success in the late 19th century and the early 20th century, and was endorsed by Nazism, [2] but is today considered outdated by the majority of the academics, who tend to favor the Kurgan hypothesis. [note 1]
According to Penka, the first to propose a Nordic Urheimat, the primitive Indo-European people had to be sedentary farmers native of the north, formed without external interference since the Paleolithic. [2] The presence of a term to indicate copper (*ayes) in the reconstructed Proto-Indo-European vocabulary would restrict the homeland (Urheimat) in a culture of the late Neolithic or the Chalcolithic. Terms in favor of a northern location would be, among others, the ones to indicate the beech (bhāghos) and the sea (*mori). [2] Others, such as Kossinna, identified specifically the Chalcolithic Corded Ware culture (c. 2900–2300 BC, but at the time known as Battle-Axe culture or, in German, Streitaxtkultur, and dated to c. 2000 BC) with the Proto-Indo-Europeans. [5]
For Boettcher, the very first period of formation of the future proto-Indo-European peoples began in the late Paleolithic, when global warming, which followed the Würm glaciation, allowed to the hunter-gatherers settled in the glacial shelters to repopulate northern Europe, now free of ice. They gave rise to archaeological manifestations such as the Hamburg culture and the Federmesser culture. In these areas of the north are common boreal phenomena apparently described in some Indo-European myths. [6] These groups of hunters and fishermen are the basis of the next Maglemosian culture (9000–6500 BC approximately). The rising of the sea level in northern Europe caused the flooding of part of the territories occupied by Maglemosians (Doggerland) and drove them south. The heirs of this culture developed the cultures of Ertebølle and Ellerbek. [7] Boettcher compares their activities with those of the Vikings of the following millenniums. They are described as a developing warrior society, which deals with trade and piracy, going up the rivers to raid the lands occupied by the Danubian farmers of the southern plains, subduing them and become their leaders.
The fusion of these two populations gave rise to the so-called Funnelbeaker culture (4200–2600 BC), extended from the Netherlands to north-western Ukraine, [8] which would be the original habitat of the first Indo-Europeans. For Jean Haudry, "The Neolithic Funnelbecker culture agrees well with the traditional image of the Indo-European peoples confirmed by linguistic paleontology: in this culture there are simultaneously breeding and plant cultivation, the horse, the wagon and the battle axe, fortifications and signs of a hierarchically organized society". [9] The first Indo-European culture would be then a synthesis of the Ertebølle culture and the final stages of the Linear Pottery culture. [10] This prehistoric fusion of two different populations would explain some common myths to the Indo-European mythology that were studied by Georges Dumézil, such as the Rape of the Sabines in Rome and the war between the Æsir and Vanir of Norse mythology, which would show the union between warrior groups and groups of producers/farmers.
Later cultures, such as the Globular Amphora culture and the Corded Ware culture, would represent the expansion of the Indo-Europeans (or Indogermanen according to this hypothesis) from their original locations in the North European Plain toward Russia (Middle Dnieper culture, Fatyanovo–Balanovo culture [11] ) and Asia (Koban culture [12] ). Similar movements of Nordic populations would have radiated from Northern Europe to Western and Southern Europe, including Anatolia (Troy), [11] ) between the Bronze Age and the Iron Age.
The Proto-Indo-Europeans are a hypothetical prehistoric ethnolinguistic group of Eurasia who spoke Proto-Indo-European (PIE), the reconstructed common ancestor of the Indo-European language family.
The Aryan race is an obsolete historical race concept that emerged in the late-19th century to describe people who descend from the Proto-Indo-Europeans as a racial grouping. The terminology derives from the historical usage of Aryan, used by modern Indo-Iranians as an epithet of "noble". Anthropological, historical, and archaeological evidence does not support the validity of this concept.
A kurgan is a type of tumulus constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons and horses. Originally in use on the Pontic–Caspian steppe, kurgans spread into much of Central Asia and Eastern, Southeast, Western and Northern Europe during the 3rd millennium BC.
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. No direct record of Proto-Indo-European exists; its proposed features have been derived by linguistic reconstruction from documented Indo-European languages.
Old Europe is a term coined by the Lithuanian archaeologist Marija Gimbutas to describe what she perceived as a relatively homogeneous pre-Indo-European Neolithic and Copper Age culture or civilisation in Southeast Europe, centred in the Lower Danube Valley. Old Europe is also referred to in some literature as the Danube civilisation.
Proto-Indo-European society is the reconstructed culture of Proto-Indo-Europeans, the ancient speakers of the Proto-Indo-European language, ancestor of all modern Indo-European languages.
The Kurgan hypothesis is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and parts of Asia. It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of the Proto-Indo-European language (PIE). The term is derived from the Turkic word kurgan (курга́н), meaning tumulus or burial mound.
Graeco-Aryan, or Graeco-Armeno-Aryan, is a hypothetical clade within the Indo-European family that would be the ancestor of Hellenic, Armenian, and the Indo-Iranian languages, which spans Southern Europe, Armenian highlands and Southern Asian regions of Eurasia.
The Sredny Stog culture is a pre-Kurgan archaeological culture from the 5th–4th millennia BC. It is named after the Dnieper river islet of today's Serednii Stih, Ukraine, where it was first located.
The Middle Dnieper culture is a formative early expression of the Corded Ware culture, ca. 3200—2300 BC, of northern Ukraine and Belarus.
The Pontic–Caspian Steppe is a steppe extending across Eastern Europe to Central Asia, formed by the Caspian and Pontic steppes. It stretches from the northern shores of the Black Sea to the northern area around the Caspian Sea, where it ends at the Ural-Caspian narrowing, which joins it with the Kazakh Steppe in Central Asia, making it a part of the larger Eurasian Steppe. Geopolitically, the Pontic-Caspian Steppe extends from northeastern Bulgaria and southeastern Romania through Moldova and eastern Ukraine, through the Northern Caucasus of southern Russia, and into the Lower Volga region where it straddles the border of southern Russia and western Kazakhstan. Biogeographically, it is a part of the Palearctic realm, and of the temperate grasslands, savannas, and shrublands biome.
Jean Haudry was a French linguist and Indo-Europeanist. Haudry was generally regarded as a distinguished linguist by other scholars, Haudry's L'Indo-Européen, published in 1979, remains the reference introduction to the Proto-Indo-European language written in French.
The Anatolian hypothesis, also known as the Anatolian theory or the sedentary farmer theory, first developed by British archaeologist Colin Renfrew in 1987, proposes that the dispersal of Proto-Indo-Europeans originated in Neolithic Anatolia. It is the main competitor to the Kurgan hypothesis, or steppe theory, which enjoys more academic favor.
The Armenian hypothesis, also known as the Near Eastern model, is a theory of the Proto-Indo-European homeland, initially proposed by linguists Tamaz V. Gamkrelidze and Vyacheslav Ivanov in the early 1980s, which suggests that the Proto-Indo-European language was spoken during the 5th–4th millennia BC in "eastern Anatolia, the southern Caucasus, and northern Mesopotamia".
The Proto-Indo-European homeland was the prehistoric linguistic homeland of the Proto-Indo-European language (PIE). From this region, its speakers migrated east and west, and went on to form the proto-communities of the different branches of the Indo-European language family.
Aryan or Arya is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan'. In Ancient India, the term ā́rya was used by the Indo-Aryan speakers of the Vedic period as an endonym (self-designation) and in reference to a region known as Āryāvarta, where the Indo-Aryan culture emerged. In the Avesta scriptures, ancient Iranian peoples similarly used the term airya to designate themselves as an ethnic group, and in reference to their mythical homeland, Airyanǝm Vaēǰō. The stem also forms the etymological source of place names such as Alania and Iran.
Due partly to the fact that this took place before the written record of this region began, there have been a number of theories presented over the years to fill the gap of knowledge about how and why the end of the Cucuteni–Trypillia culture happened. These theories include invasions from various groups of people, a gradual cultural shift as more advanced societies settled in their region, and environmental collapse.
The Proto-Uralic homeland is the hypothetical place where speakers of the Proto-Uralic language lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into separate distinct languages. Various locations have been proposed to be the Proto-Uralic homeland.
Karl Penka was an Austrian philologist and anthropologist. Known for his now-outdated theories locating the Proto-Indo-European homeland in Northern Europe, Penka has been described as "a transitional figure between Aryanism and Nordicism".
The Indo-European migrations are hypothesized migrations of Proto-Indo-European language (PIE) speakers, and subsequent migrations of people speaking derived Indo-European languages, which took place approx. 4000 to 1000 BCE, potentially explaining how these languages came to be spoken across a large area of Eurasia, spanning from the Indian subcontinent and Iranian plateau to Atlantic Europe, in a process of cultural diffusion.