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Paeonians were an ancient Indo-European people that dwelt in Paeonia. Paeonia was an old country whose location was to the north of Ancient Macedonia, to the south of Dardania, to the west of Thrace and to the east of Illyria, most of their land was in the Axios (or Vardar) river basin, roughly in what is today North Macedonia. [1] [2]
The Paeonians lived from the middle to the lower Vardar river basin in antiquity. The first Paeonian settlement to be mentioned in antiquity is Amydon by Homer in the Iliad. To the north and west the Paeonians bordered Illyrian peoples but these borders were unstable. In particular, the border with the Dardani seems to have shifted several times between Gradsko (Stobi) and Bylazora. The capture of Bylazora in 217 BCE by Philip V partly stabilized the northern Dardanian-Paeonian frontier. To their east, the Paeonians bordered Thracian peoples along the Bregalnica river, which seems to have formed the natural border between the Maedi and the Paeonians. Along the Lakavica river, a left-bank tributary of the Bregalnica, it is most likely Paeonian settlements were distributed. Their territory extended to the southeast up to the upper Strumica river basin (roughly the area of modern Strumica municipality) and bordered Sintice. An important Paeonian settlement in this region was Doberus which is mentioned in 429 BCE in the Odrysian campaign against Macedon by Sitalces. [3] To their west and southwest along the Crna Reka river, the Paeonians who themselves probably occupied the lower Crna Reka border a number of Illyrian and upper Macedonian or Pelagonian peoples, while to the south the Brygian town of Skydra or Kydra was situated. [4] To the south, Paeonians bordered Macedonians. Before 1000 BCE, Paeonians must have settled in the lower Vardar basin as far south as Mygdonia where Strabo places them in an area known as Amphaxitis. The expansion of the Macedonian state during the 4th century BCE resulted in the foundation of several new cities in southern Paeonia including Idomenae and Antigonia. [5]
Some modern scholars consider the Paeonians to have been of either Thracian, [6] or of mixed Thraco-Illyrian origins. [7] According to Radoslav Katičić, the prevailing opinion is that they were of “Illyrian” origin, in the sense that they belonged to same linguistic grouping as the people of the north-western Balkans, while some scholars have proposed a Greek origin and that their language was an ancient Greek dialect. [8] The possibility that they took part in the Greek migration, remained behind on the route and consequently spoke a Greek dialect or a lost Indo-European language closely related to Greek cannot be ruled out. [8] According to the national legend, [9] they were Teucrian colonists from Troy. Homer speaks of Paeonians from the Axios fighting on the side of the Trojans, [10] but the Iliad does not mention whether the Paeonians were kin to the Trojans. Homer calls the Paeonian leader Pyraechmes (parentage unknown); later on in the Iliad (Book 21), Homer mentions a second leader, Asteropaeus, son of Pelagon.
Pausanias described that Paeon, the eponymous ancestor of the Paionians, was a brother of Epeius and Aetolus, the eponymous ancestors of the Epeians of Elis and the Aetolians respectively. [11] According to Irwin L. Merker, this genealogy shows that the Ancient Greeks considered the Paionians to be of Hellenic stock. Their place-name has several cognates in Greece such as Παιονίδαι (Paeonidai), a deme of the tribe Leontis in Attica. A place in the Argolid also has the same name. [12]
Paeonian is considered a Paleo-Balkan language but this is only a geographical grouping, not a genealogical one. Modern linguists are uncertain as to the classification of Paeonian, due to the extreme scarcity of surviving materials in the language, with numerous hypotheses having been suggested:
The Paeonians included several independent tribes, all later united under the rule of a single king to form the Kingdom of Paeonia.
They worshipped the Sun in the form of a small round disk fixed on the top of a pole. They adopted the cult of Dionysus, known amongst them as Dyalus or Dryalus, and Herodotus mentions that the Thracian and Paeonian women offered sacrifice to Queen Artemis (probably Bendis).
Little is known of their manners and customs.
They drank barley beer and various decoctions made from plants and herbs.
The women were famous for their industry. In this connection Herodotus [18] tells the story that Darius, having seen at Sardis a beautiful Paeonian woman carrying a pitcher on her head, leading a horse to drink, and spinning flax, all at the same time, inquired who she was. Having been informed that she was a Paeonian, he sent instructions to Megabazus, commander in Thrace, to deport two tribes of the nation without delay to Asia. An inscription, discovered in 1877 at Olympia on the base of a statue, states that it was set up by the community of the Paeonians in honor of their king and founder Dropion. Another king, whose name appears as Lyppeius on a fragment of an inscription found at Athens relating to a treaty of alliance, is no doubt identical with the Lycceius or Lycpeius of Paeonian coins. [19]
The country of Paeonians had some important resources - it was rich in gold and a bituminous kind of wood (or stone, which burst into a blaze when in contact with water) called tanrivoc (or tsarivos).
During the Persian invasion of Greece they conquered Paeonians as far as the Lake Prasias, including the Paeoplae and Siropaiones. Part of them were deported from Paeonia to Asia. [20]
Before the reign of Darius Hystaspes, they had made their way as far east as Perinthus in Thrace on the Propontis. At one time all Mygdonia, together with Crestonia, was subject to them. When Xerxes crossed Chalcidice on his way to Therma (later renamed Thessalonica), he is said to have marched through Paeonian territory. They occupied the entire valley of the Axios (Vardar) as far inland as Stobi, the valleys to the east of it as far as the Strymon and the country round Astibus and the river of the same name, with the water of which they anointed their kings. Emathia, roughly the district between the Haliacmon and Axios, was once called Paeonia; and Pieria and Pelagonia were inhabited by Paeonians.
As a consequence of Macedonian power growth, and under pressure from their Thracian neighbors, their territory was considerably diminished, and in historical times was limited to the lands north of Macedonia and from Illyria to the Strymon. In 355–354 BC, Philip II of Macedon took advantage of the death of King Agi of Paeonia and campaigned against them in order to conquer them. So the southern part of ancient Paeonia was annexed by the ancient kingdom of Macedon and was named "Macedonian Paeonia"; this section included the cities Astraion (later Stromnitsa), Stenae (near modern Demir Kapija), Antigoneia (near modern Negotino), etc.
In 280 BC, the Gallic invaders under Brennus ravaged the land of the Paeonians, who, being further hard pressed by the Dardani, had no alternative but to join the Macedonians. Despite their combined efforts, however, the Paeonians and Macedonians were defeated. Paeonia consolidated again but, in 217 BC, the Macedonian king Philip V of Macedon (220–179 BC), the son of Demetrius II, succeeded in uniting and incorporating into his empire the separate regions of Dassaretia and Paeonia. A mere 70 years later (in 168 BC), Roman legions conquered Macedon in turn, and a new and much larger Roman province bearing this name was formed. Paeonia around the Axios formed the second and third districts respectively of the newly constituted Roman province of Macedonia. [21] Centuries later under Diocletian, Paeonia and Pelagonia formed a province called Macedonia Secunda or Macedonia Salutaris, belonging to the Praetorian prefecture of Illyricum.
The Paeonian tribes (five or eight) were:
The Thracians were an Indo-European speaking people who inhabited large parts of Southeast Europe in ancient history. Thracians resided mainly in Southeast Europe in modern-day Bulgaria, Romania and northern Greece, but also in north-western Anatolia in Turkey.
The Thracian language is an extinct and poorly attested language, spoken in ancient times in Southeast Europe by the Thracians. The linguistic affinities of the Thracian language are poorly understood, but it is generally agreed that it was an Indo-European language with satem features.
In antiquity, Paeonia or Paionia was the land and kingdom of the Paeonians or Paionians.
The Dardani or Dardanians were a Paleo-Balkan people, who lived in a region that was named Dardania after their settlement there. They were among the oldest Balkan peoples, and their society was very complex. The Dardani were the most stable and conservative ethnic element among the peoples of the central Balkans, retaining an enduring presence in the region for several centuries.
The Agrianes or Agrianians, were a tribe whose country was centered at Upper Strymon, in present-day central Western Bulgaria as well as southeasternmost Serbia, at the time situated north of the Dentheletae. Per Strabo the source of the river Strymon was within Agrianes' territory. In the times of Philip II of Macedon, the territory of the Agrianes was administered by Pella. They were crack javelin throwers and an elite unit of Alexander the Great's light infantry, who fought under the command of General Attalus.
The Maedi were a Thracian tribe in antiquity. Their land was called Maedica (Μαιδική). In historic times, they occupied the area between Paionia and Thrace, on the southwestern fringes of Thrace, along the middle course of the Strymon, between the Kresna Gorge and the Rupel Pass. Strabo says that the Maedi bordered eastward on the Thunatae of Dardania, and that the Axius flowed through their territory.
Paeonian, sometimes spelled Paionian, is a poorly attested, extinct language spoken by the ancient Paeonians until late antiquity.
The term Thraco-Illyrian refers to a hypothesis according to which the Daco-Thracian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.
Odomanti or Odomantes were an ancient tribe. Some regard it as Paeonian, while others claim, that the tribe was with certainty Thracian. The Odomanti are noted by Herodotus, Thucydides, Stephanus of Byzantium and Pliny the Elder.
Paeoplae were an ancient Paeonian tribe in Thrace. The name is suggested to have Thracian origin.
Doberes were an ancient Paeonian tribe in Thrace.
Siro-Paeonians or Siropaiones were an ancient Paeonian tribe inhabiting the ancient city of Siris and the Strymon plain. They were one of eight (Herodotus) or ten (Thucydides) tribes of Paeonia. They were situated from the Bisaltae and Odomanti to the south, Sinthi to the north, the Strymon to the east, Maedi to the west, and a mountain chain separating them from Crestonia. Their capital was Siris (Serres). They were defeated by Persian general Megabazus. They were expelled by the Persians to Asia Minor, where they are assumed to have founded Serraepolis.
Krobyzoi is a Thracian, Getic or Dacian tribe.
Nipsai or Nipsaioi is the name of a Thracian tribe. They are mentioned by Herodotus.
Paiti is the name of a Thracian tribe.
Scyrmiadae is the name of a Thracian tribe. They are mentioned by Herodotus.
The Illyrians were a conglomeration of Indo-European peoples and tribes in the Balkan Peninsula, Southeastern Europe.