Kalita (caste)

Last updated

Kalita
Regions with significant populations
Assam
Languages
Assamese
Related ethnic groups
Indo-Aryan professional caste, Koch, Boro, Tiwa , Karbi

Kalita is an ethnic group or a caste of Assamese Hindus belonging to the state of Assam in North East India. [web 1] Kalita is a forward caste and belongs to General or Unreserved category. [web 2] Kalita represents a category in the tribe-caste continuum of Assamese society that is placed between the Keot on one side and Ganak and Brahmin on the other. [4] [5] According to historians like S.L.Barua, Kalitas started migrating from North and East India to Assam during the 11th century rule of Dharmapal. [6]

Contents

Origin

Legendary origins

According to the Purana tradition, the Kalitas are considered as pure Aryan, though this is not accepted as absolute truth. [7] Though the Aryan descent theories endorse the arrival of the Kalitas "before the rise of the existing professional castes", the Kalitas generally claim to belong to the Kshatriya caste, and call themselves kulalupta, [8] kula meaning caste and lupta meaning gone ("lost caste") in the context of the legend that the Kalitas "were Ksatriyas who fled from the wrath of Parasurama who was determined to exterminate the Ksatriya and later concealed themselves in the forest of Assam. [9]

Other hypothesis of origins

According to the legends, they are "the non-Vedic Aryans" who are responsible for bringing Aryan culture to Assam. Having mingled with local population, they still preserve certain elements of Aryan culture even after localising their culture to some extent. [10]

B.S. Guha has found similarities between some surnames of "Alpine Nagar Brahmins" of Gujarat with those of North East India, as referred in the Nidhanpur land grants of Kamarupa King Bhaskaravarman (6th century A.D.) such as Datta, Dhara, Deva, Nandi, Sena, and Vasu, etc. and connects them with the Kalitas of Assam. [11] [ page needed ] Again, historian Kanaklal Barua mentions these surnames while referring to the Nidhanpur inscription and says that these surnames "now belong almost exclusively to the Bengali Kayasthas". [12]

Few scholars including K.R. Medhi, K.L. Barua, P.C. Choudhuri, M. Neog, B. K. Kakati made speculations by drawing the references of Greek records, words like Kakatiai, Kalaiai, Kaltis, Koudontai, Kudutai, Gurucharitis and few early religious literatures to establish the Kalitas through materials not based on ethnology or anthropology. According to B.C. Allen, all the Hinduised people except Brahmins were Kalita barring other aboriginal groups like Bodo-Kachari. [13]

Mirroring the history of lower Assam, the Kalitas were regarded to be a part of the Koches. [14] They are considered to be the original priestly class of the Koch ethnic group [15] but with the introduction of Brahmins by Biswa Singha, the Kalitas were replaced from their original priesthood position. [16] [17] [18] In Upper Assam, Kalita represents the highest category in the tribe-caste continuum of Assamese society. In this process, a tribal neophyte usually belonging to Kachari, Garo, Lalung, Mikir peoples, [19] takes initiation in a Sattra under a Guru and successively discards his own beliefs and habits to be replaced by the Hindu social code. [20] It is also observed that lowercaste groups such as the Sut and even Duliya (a section of Nath Jogis) in an attempt for upward mobility in the caste hierarchy describe themselves as Sut Kalita and Duliya Kalita [21] [22] [23] and this is true for artisan caste like the Kumar, Komar, Sonari, Katani, Nat (Dancers) who attach the term Kalita to their name for similar purposes. [24] [25] [26]

Demand of reservation

Since 1988, few people of the Kalita community has been demanding Scheduled Tribe status. [web 3] All Assam Kalita Janogosthi Student Union (AAKJSU) has demanded 50% reservation in government sector jobs and demanded reservation of 25 MLA seats in Assam, 3 in Lok Sabha and 2 in Rajya Sabha seats from Assam. [web 3] They also demanded the formation of a Kalita Development Council and the Pagjyotishpur Autonomous Council. [web 4]

Notable Kalitas

See also

Related Research Articles

<span class="mw-page-title-main">Boro people</span> Ethnolinguistic group in northeast India

Boro, also called Bodo, is the largest ethnolinguistic group in the state of Assam, India. They are a part of the greater Bodo-Kachari family of ethnolinguistic groups and are spread across northeastern India. They are concentrated mainly in the Bodoland Territorial Region of Assam, though Boros inhabit all other districts of Assam and Meghalaya.

<span class="mw-page-title-main">Koch dynasty</span> Indian dynasty of Assam and Bengal

The Koch dynasty ruled parts of eastern Indian subcontinent in present-day Assam and Bengal. Biswa Singha established power in the erstwhile Kamata Kingdom which had emerged from the decaying Kamarupa Kingdom. The dynasty came to power by removing the Baro-Bhuyans, who had earlier removed the short-lived rule established by Alauddin Hussain Shah.

<span class="mw-page-title-main">Kamata Kingdom</span> Medieval Kingdom in Assam and nearby areas

The Kamata Kingdom emerged in western Kamarupa probably when Sandhya, a ruler of Kamarupanagara, moved his capital west to Kamatapur sometime after 1257 CE. Since it originated in the old seat of the Kamarupa kingdom, and since it covered most of the western parts of it, the kingdom is also sometimes called as Kamarupa-Kamata.

<span class="mw-page-title-main">Barua</span> Assamese surname

Barua is a common Assamese surname. This term is different and not to be confused with the surname used by Bengali Buddhists from Bangladesh, Myanmar and Tripura, who also use Barua as surname.

<span class="mw-page-title-main">Biswa Singha</span> 16th-century ruler in South Asia

Biswa Singha (1515–1540) was the progenitor king of the Koch dynasty of the Kamata kingdom. He was able to unify different Bodo-Kachari tribes, replace the Baro-Bhuyans of Kamata kingdom, and establish a dynasty the remnant of which still exists today.

<span class="mw-page-title-main">Assamese people</span> Socio-ethnolinguistic group in India

The Assamese people are a socio-ethnic linguistic identity that has been described at various times as nationalistic or micro-nationalistic. This group is often associated with the Assamese language, the easternmost Indo-Aryan language, and Assamese people mostly live in the Brahmaputra Valley region of Assam, where they are native and constitute around 56% of the Valley's population. The use of the term precedes the name of the language or the people. It has also been used retrospectively to the people of Assam before the term "Assamese" came into use. They are an ethnically diverse group formed after centuries of assimilation of Austroasiatic, Tibeto-Burman, Indo-Aryan and Tai populations, and constitute a tribal-caste continuum—though not all Assamese people are Hindus and ethnic Assamese Muslims numbering around 42 lakh constitute a significant part of this identity The total population of Assamese speakers in Assam is nearly 15.09 million which makes up 48.38% of the population of state according to the Language census of 2011.

<span class="mw-page-title-main">Satra (Ekasarana Dharma)</span> Institutional centers associated with the Ekasarana tradition of Vaishnavism

Satras are institutional centers associated with the Ekasarana tradition of Vaishnavism, largely found in the Indian state of Assam and neighboring regions. Numbering in the hundreds, these centers are generally independent of each other and under the control of individual adhikaras, though they can be grouped into four different Sanghatis (orders).

<span class="mw-page-title-main">Nara Narayan</span> King of the Koch kingdom, Assam (India)

Naranarayan was the last ruler of the undivided Koch dynasty of the Kamata Kingdom. He succeeded his father, Biswa Singha. Under him the Koch kingdom reached its cultural and political zenith. Under his rule, and under the military command of his brother Chilarai, he was able to subjugate the entire Brahmaputra valley, including the Ahom kingdom; besides the Kachari, Tripura kingdoms, as well as the Khyrem, Jaintia and others. This influence was halted when he faced Suleman Karranni, the Sultan of Bengal.

<span class="mw-page-title-main">Koch people</span> Ethnic group in India and Bangladesh

The Koch are a small trans-border ethnic group of Assam and Meghalaya in India and northern Bangladesh. The group consists of nine matrilineal and strictly exogamous clans, with some of them preserving a hitherto sparsely documented Boro-Garo language called Koch, whereas others have switched to local varieties of Indo-Aryan languages. It is a Scheduled Tribe in Meghalaya, India. Koches want to preserve language and culture and heritage.

<span class="mw-page-title-main">Rajbanshi people</span> South Asian ethnic group

The Rajbanshi, also Rajbongshi and Koch-Rajbongshi, are peoples from Lower Assam, North Bengal, eastern Bihar, Terai region of eastern Nepal, Rangpur division of North Bangladesh and Bhutan who have in the past sought an association with the Koch dynasty. Today, they speak various Indo-Aryan languages, though in the past they might have spoken Tibeto-Burman languages. The community is categorized as OBC in Assam, SC in West Bengal, and ST in Meghalaya. They are the largest Scheduled Caste community of West Bengal.

<span class="mw-page-title-main">Indo-Aryan migration to Assam</span> Migration into Northeast India

The earliest Indo-Aryan migration to Assam is estimated to have occurred between the 2nd century BCE and 1st century CE—not earlier than 500 BCE. The earliest epigraphic record suggests that the Indo-Aryan migration began latest by the middle of the 4th century CE. They came from the Gangetic Plains into a region already inhabited by people who spoke Austroasiatic and Tibeto-Burman languages.

<span class="mw-page-title-main">Jalia Kaibarta</span> Caste in the Indian subcontinent

Jalia Kaibarta is a community comprising people of low ritual status, fishermen, who later acquired respectable caste identities within the larger Hindu fold, helped by their commercial prosperity and Vaishnavite affiliations, through Sanskritisation. They are traditionally engaged in the occupation of fishing and originally belonged to Assam, West Bengal, Odisha and eastern Bihar along with Bangladesh, Nepal, Bhutan. The Kaibartas were initially considered a single tribe divided into two groups, Haliya and Jaliya Kaibarta, where the Haliya Kaibarta are considered to be superior than the latter. Jalia Kaibartas are categorised as a Scheduled Caste and are the second largest among the 16 SCs in Assam under the name Kaibartta, Jaliya. Many of the Jalia Kaibarta under the influence of Garamur satradhikar gave up their traditional occupation of fishing and divided themselves into – mach mara and mach na-mara.

<span class="mw-page-title-main">Maniram Dewan</span> Indian independence activists and an assamese nobleman

Maniram Dutta Baruah, popularly known as Maniram Dewan, was an Assamese nobleman in British India. He was one of the first people to establish tea gardens in Assam. While he was a loyal ally of the British East India Company in his early years, late he was hanged by the British for conspiring against them during the 1857 uprising. He was popular among the people of Upper Assam as "Kalita Raja".

Kalabari is a locality in the tehsil/ mandal of Pub-Chaiduar in the Biswanath district of the Indian state of Assam.

The Sarania Kachari is an ethnic community also known as the Saranya Kacharis, is an indigenous community primarily found in the state of Assam, Northeast India. They also called sanya kachari is a category in the tribe-caste continuum of Assamese society and also as Phairi in the Nowgong district of Assam. In this category, a tribal neophyte starts giving up on habits such as the drinking of liquor. Scholars have identified an instance of this process taking place in Boroma area in the erstwhile Nalbari district in the late 19th century, where a section of Boro population were assimilated into the Assamese society.

<span class="mw-page-title-main">Assamese Brahmin</span>

Assamese Brahmins are the Brahmins present in the Assamese society. There they promoted learning, Vedic religion, astrology, ayurveda and as well as imparting general vedic knowledge to the public. The Brahmins migrated to Assam from Videha (Mithila), Kannauj, Bengal and many other places.

Koch is a social group in the Indian state of Assam. The members of the caste are converts from different ethnic groups such as the Bodos, Garos, Tiwas, Karbis, Ahoms, Hajongs, Chutias etc. The Koch is one of many categories in the tribe-caste continuum in Assamese society. In some instance, the identity of the Koch overlaps the identity of the Kachari. Any member of the any ethnic group can become a Koch by employing a Brahmin and giving up habits such as the consumption of liquor, pork, beef etc. and giving up their original mother tongue which are considered to be impure in Hinduism. The caste is mostly found to be concentrated in Upper Assam section of the Brahmaputra Valley.

Phuleswari, also known as Pramateswari Devi, was the chief consort of an Ahom king Siva Singha of Ahom kingdom of what is now Assam who ruled the kingdom from 1722 to 1731 A.D. She was the first queen of Ahom kingdom to govern the kingdom directly. She was originally a dancer in a religious temple dedicated to the Hindu God Shiva. When the king saw her, he was captivated by her beauty and decided to marry her and made her his chief consort. Phuleswari after having assumed the title of Bor Raja, coins were minted on her, alongside her husband.

Deshi or Desi people are an indigenous Muslim community of undivided Assam. The Deshi Muslim people can be find in Meghalaya, North Bengal, eastern Bihar, Rangpur and Bogura of Bangladesh. In West Bengal and Bihar they are known as Nashya Shaikh. Deshis are Muslim converts from Koch, Mech or other indigenous communities. In July, 2022, the Government of Assam gave them recognition as an "indigenous Assamese Muslims" community vide an Order. In Assam, the Deshi Muslim sometimes introduce as Ujani to differentiate themselves from the Bengali speaking Muslims. The community is categorized as General category in Assam and OBC West Bengal.

References

  1. "639 Identifier Documentation: aho – ISO 639-3". SIL International (formerly known as the Summer Institute of Linguistics). SIL International. Retrieved 29 June 2019. Ahom [aho]
  2. "Population by Religious Communities". Census India – 2001. Ministry of Home Affairs, Government of India. Retrieved 1 July 2019. Census Data Finder/C Series/Population by Religious Communities
  3. "Population by religion community – 2011". Census of India, 2011. The Registrar General & Census Commissioner, India. Archived from the original on 25 August 2015. 2011census/C-01/DDW00C-01 MDDS.XLS
  4. Sharma 2009, p. 358.
  5. Cantile 1980, p. 234.
  6. S.L. Barua, A Comprehensive History of Assam, p. 15.
  7. Manilal Bose (1998). Social and Cultural History of Ancient India. p. 29. ISBN   9788170225980. Archived from the original on 21 November 2020. Retrieved 24 October 2014.{{cite book}}: |work= ignored (help)
  8. Col Ved Prakash (2007). India, Northeastern. p. 150. ISBN   9788126907038. Archived from the original on 22 November 2020. Retrieved 12 October 2014.{{cite book}}: |work= ignored (help)
  9. S. K. Sharma; U. Sharma, eds. (2005). Discovery of North-East India: Geography, History, Culture, Religion, Politics, Sociology, Science, Education and Economy. North-East India. Volume 1. Mittal Publications. p. 93. ISBN   978-81-83-24035-2. Archived from the original on 17 April 2022. Retrieved 15 November 2020.
  10. G.K. Ghosh (2008). Bamboo: The Wonderful Grass. APH Publishing. p. 184. ISBN   9788131303696. Archived from the original on 23 November 2020. Retrieved 12 October 2014.
  11. Phani Deka. The great Indian corridor in the east Archived 13 April 2023 at the Wayback Machine .
  12. S. K. Sharma; U. Sharma, eds. (2005). Discovery of North-East India: Geography, History, Culture, Religion, Politics, Sociology, Science, Education and Economy. North-East India. Volume 1. Mittal Publications. p. 182. ISBN   978-81-83-24035-2. Archived from the original on 1 July 2023. Retrieved 22 September 2016.
  13. ( Chatterjee 1998 :442)
  14. "He has divided Koches of Assam into three groups–Kamkhali, Madai and Kalita"( Adhikary 2009 :59)
  15. "Before Biswa Singha the Koches were not Hindus, most probably they followed tribal religion and Kalitas were their priest...He [Biswa Singha] sought to introduce the formal structure of Brahminical faith. The Brahmana priests replaced everywhere the old village priest (Kalitas)"( Sheikh 2012 :251)
  16. "On the account of their geographical proximity to Bengal, the Koches were made to feel the influence of Hinduism , soon after the establishment as a strong political power in the region covered by the modern Rangpur, Jalpaiguri, Koch Bihar as well as part of Dinajpur. They soon discarded the tenets inculcated by the Kolitas, the original priesthood of the tribe and came under the fold of Brahminical faith"( Sheikh 2012 :253)
  17. "The power of the Kolitas received a severe blow by the introduction of Kamrupi Brahmans by Visu [Biswa Singha]"( Sheikh 2012 :253)
  18. "Yet the conflict between the local priest like Kalitas, Deosis [Deodhai] and Brahmanas for religious supremacy continued for a long time"( Sheikh 2012 :253)
  19. ( Cantile 1980 :237–239)
  20. "By undergoing a 'renunciation' (of certain erstwhile tribal customs) and enunciation (of certain Hindu customs), the tribal neophytes could move to higher stages. A saru Koch become a Koch by abandoning the habit of eating pork and drinking liquor and observing the religious customs prescribed by the guru. If this lifestyle is followed for three generations a Koch could acquire the status of a bor Koch (Raichoudhury,2005:37) By undergoing a similar process a bor Koch could become a saru Keot or a bor Keot and a bor Keot a Kalita. In the process, in a matter of a few generations it even became possible for many tribal neophytes to enter into the coveted fold of caste system (Sharma,2006:36)"( Sharma 2009 :358)
  21. "The Kalita caste has acted as a refuge for other castes seeking to improve their status by adopting the prestigious title of Kalita, a tendency which contributes to the internal differentiation of the caste....In the vicinity of Panbari there were groups of Borias or Suts who described themselves as Sut Kalita, a development that has occurred in recent years."( Cantile 1980 :235)
  22. Duliya Kalitas are said originally to have been Jugis and they are recorded in the 1891 Census as one of the five principal subdivisions of that caste..... and in February 1890 a monster purification ceremony was performed. Since then the Duliyas have taken to calling themselves Kalitas, but their claims are recognized by no one except themselves...The Duliya Kalitas in Panbari have dropped the appellation 'Duliya' and describe themselves simply as Kalita,'"( Cantile 1980 :21)
  23. "They (Duliya) have severed all association with the Jugis or Naths and describe themselves as Kalita. The rest of the village usually refer to them as Duliya Kalita and to the other Kalitas in the village as Kalita or Great Kalita.The Duliya Kalita case is typical of the many recorded instances of successful caste mobility throughout India."( Cantile 1980 :223)
  24. "The independent economic organisation of the specialist castes, however, who usually live apart in their own villages, has contributed to a high degree of upward mobility. Many now claim to be Kalita, which is the highest of the Shudra castes: e.g. Kumar Kalita (Potters), Kamar Kalita (Blacksmiths), Sonari Kalita (Goldsmiths), Nat Kalita (Dancers), Duliya Kalita (Palki-bearers), Katani Kalita (Silk-rearers), etc"( Cantile 1980 :17)
  25. "From the earliest Census reports two features of the Kalita caste were noted. Firstly, that the caste occupies an undisputed rank as the highest of the Shudra castes native to the Assam Valley, and secondly, that a number of artisan castes attach the term Kalita to their names, although they are not permitted to eat or marry with the agriculturalists."( Cantile 1980 :233)
  26. "Alternatively they may derive from lower caste artisans, who styled themselves Kalita, and most of the Census Commissioners are of opinion that this was true at any rate of some members of the sub-castes."( Cantile 1980 :235)
  27. Sharma, Jayeeta (August 2011). Empire's Garden: Assam and the Making of India. Duke University Press. p. 46. ISBN   978-0-8223-5049-1. Archived from the original on 1 July 2023. Retrieved 4 September 2020.

Bibliography

Printed sources

Internet

  1. Kangkan Kalita (6 October 2020). "Study traces Kalitas to Himachal in 4122 BC" Archived 8 October 2021 at the Wayback Machine The Times of India.
  2. "Centre supports Assam government's proposal to grant ST status to six communities: Ramdas Athawale". The New Indian Express . Press Trust of India. 8 October 2017. Archived from the original on 8 October 2021. Retrieved 8 October 2021.
  3. 1 2 "After six indigenous communities now Kalita community demands ST status, 50% reservations in jobs". Prag News. 23 December 2019. Archived from the original on 26 February 2020. Retrieved 20 February 2020.
  4. "All Kalita Students' Union (AKSU) to fight poll | Assam Assembly election in 2021". The Sentinel . Assam. 2 July 2020. Archived from the original on 10 July 2021. Retrieved 4 September 2020.