Israelis are the citizens and nationals of the State of Israel. The country's populace is composed primarily of Jews and Arabs, who respectively account for 75 percent and 20 percent of the national figure; followed by other ethnic and religious minorities, who account for 5 percent.
Arabs are the largest ethnic minority in Israel. They comprise a hybrid community of Israeli citizens with a heritage of Palestinian citizenship, mixed religions, bilingual in Arabic and Hebrew, and with varying social identities. Self-identification as Palestinian citizens of Israel has sharpened in recent years, alongside distinct identities including Galilee and Negev Bedouin, the Druze people, and Arab Christians and Arab Muslims who do not identify as Palestinians. Since the Nakba, the Palestinians that have remained within Israel's 1948 borders have been colloquially known as "48-Arabs". In Arabic, commonly used terms to refer to Israel's Arab population include both "48-Arab" and 48-Palestinian. In Israel itself, Arab citizens are commonly referred to as Israeli-Arabs or simply as Arabs; international media often uses the term Arab-Israeli to distinguish Arab citizens of Israel from the Palestinian Arabs residing in the Palestinian territories.
Jewish languages are the various languages and dialects that developed in Jewish communities in the diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian exile. Jewish languages feature a syncretism of Hebrew and Judeo-Aramaic with the languages of the local non-Jewish population.
Judeo-Arabic dialects are ethnolects formerly spoken by Jews throughout the Arabic-speaking world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Iraqi Arabic (yhd), and Judeo-Tripolitanian Arabic (yud).
Mizrahi Jews, also known as Mizrahim (מִזְרָחִים) or Mizrachi (מִזְרָחִי) and alternatively referred to as Oriental Jews or Edot HaMizrach, are a grouping of Jewish communities comprising those who remained in the Land of Israel and those who existed in diaspora throughout and around the Middle East and North Africa (MENA) from biblical times into the modern era.
Levantine Arabic, also called Shami, is an Arabic variety spoken in the Levant: in Syria, Jordan, Lebanon, Palestine, Israel, and southern Turkey. With over 44 million speakers, Levantine is, alongside Egyptian, one of the two prestige varieties of spoken Arabic comprehensible all over the Arab world.
Mizrahi Hebrew, or Eastern Hebrew, refers to any of the pronunciation systems for Biblical Hebrew used liturgically by Mizrahi Jews: Jews from Arab countries or east of them and with a background of Arabic, Persian or other languages of Asia. As such, Mizrahi Hebrew is actually a blanket term for many dialects.
Arab Jews is a term for Jews living in or originating from the Arab world. The term is politically contested, often by Zionists or by Jews with roots in the Arab world who prefer to be identified as Mizrahi Jews. Many left or were expelled from Arab countries in the decades following the founding of Israel in 1948, and took up residence in Israel, Western Europe, the United States and Latin America.
Judeo-Tat or Juhuri is a traditional language of the Mountain Jews, primarily spoken in Azerbaijan, Dagestan, and Israel.
The Israeli population is linguistically and culturally diverse. Hebrew is the country's official language, and almost the entire population speaks it either as a first language or proficiently as a second language. Its standard form, known as Modern Hebrew, is the main medium of life in Israel. Arabic is used mainly by Israel's Arab minority which comprises about one-fifth of the population. Arabic has a special status under Israeli law.
Baghdad Jewish Arabic or autonymhaki mal yihud or el-haki malna is the variety of Arabic spoken by the Jews of Baghdad and other towns of Lower Mesopotamia in Iraq. This dialect differs from the North Mesopotamian Arabic spoken by Jews in Upper Mesopotamian cities such as Mosul and Anah. Baghdadi and Northern Mesopotamian are subvarieties of Judeo-Iraqi Arabic.
Judeo-Moroccan Arabic is the variety or the varieties of the Moroccan vernacular Arabic spoken by Jews living or formerly living in Morocco. Historically, the majority of Moroccan Jews spoke Moroccan vernacular Arabic, or Darija, as their first language, even in Amazigh areas, which was facilitated by their literacy in Hebrew script. The Darija spoken by Moroccan Jews, which they referred to as al-‘arabiya diyalna as opposed to ‘arabiya diyal l-məslimīn, typically had distinct features, such as š>s and ž>z "lisping," some lexical borrowings from Hebrew, and in some regions Hispanic features from the migration of Sephardi Jews following the Alhambra Decree. The Jewish dialects of Darija spoken in different parts of Morocco had more in common with the local Moroccan Arabic dialects than they did with each other.
Israeli Jews or Jewish Israelis are Israeli citizens and nationals who are Jewish through either their Jewish ethnicity and/or their adherence to religious Judaism. The term also includes the descendants of Jewish Israelis who have emigrated and settled outside of the State of Israel, where they are predominantly found in the Western world. The overwhelming majority of Israeli Jews speak Hebrew, a Semitic language, as their native tongue.
Judeo-Tripolitanian Arabic is a variety of Arabic spoken by Jews formerly living in Libya.
Varieties of Arabic are the linguistic systems that Arabic speakers speak natively. Arabic is a Semitic language within the Afroasiatic family that originated in the Arabian Peninsula. There are considerable variations from region to region, with degrees of mutual intelligibility that are often related to geographical distance and some that are mutually unintelligible. Many aspects of the variability attested to in these modern variants can be found in the ancient Arabic dialects in the peninsula. Likewise, many of the features that characterize the various modern variants can be attributed to the original settler dialects as well as local native languages and dialects. Some organizations, such as SIL International, consider these approximately 30 different varieties to be separate languages, while others, such as the Library of Congress, consider them all to be dialects of Arabic.
Israeli Druze or Druze Israelis are an ethnoreligious minority among the Arab citizens of Israel.
Moshe Bar-Asher is an Israeli linguist and the former president of the Academy of the Hebrew Language in Jerusalem.
Basic Law: Israel as the Nation-State of the Jewish People, informally known as the Nation-State Bill or the Nationality Bill, is an Israeli Basic Law that specifies the country's significance to the Jewish people. It was passed by the Knesset—with 62 in favour, 55 against, and two abstentions—on 19 July 2018 and is largely symbolic and declarative in nature. The law outlines a number of roles and responsibilities by which Israel is bound in order to fulfill the purpose of serving as the Jews' nation-state. However, it was met with sharp backlash internationally and has been characterized as racist and undemocratic by some critics. After it was passed, several groups in the Jewish diaspora expressed concern that it was actively violating Israel's self-defined legal status as a "Jewish and democratic state" in exchange for adopting an exclusively Jewish identity. The European Union stated that the Nation-State Bill had complicated the Israeli–Palestinian peace process, while the Arab League, the Palestine Liberation Organization, the Organization of Islamic Cooperation, and the Muslim World League condemned it as a manifestation of apartheid.
Palestinian Arabic is a dialect continuum of mutually intelligible varieties of Levantine Arabic spoken by most Palestinians in Palestine, Israel and in the Palestinian diaspora.
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