Dongxiang people

Last updated
Dongxiang
Dongxiang minority student.jpg
A Dongxiang student in school
Total population
<621,500
Regions with significant populations
<621,500 (2010 census) in Gansu
Languages
Santa, Hezhou, Tangwang, Mandarin
Religion
Sunni Islam
Related ethnic groups
Mongolic peoples, Hui, Bonan, Salar
Dongxiang people
Simplified Chinese 东乡族
Traditional Chinese 東鄉族
Xiao'erjing دْوثِيَانْ‌زُو
Transcriptions
Standard Mandarin
Hanyu Pinyin Dōngxiāngzú
other Mandarin
Xiao'erjing دْوثِيَانْ‌زُو

The Dongxiang (autonym: Sarta or Santa) are a Mongolic people and one of 56 ethnic groups officially recognized by the People's Republic of China. Half of the population live in Dongxiang Autonomous County, Linxia Prefecture, Gansu Province, China. The rest are divided over Hezheng County, Linxia City, Lanzhou, Dingxi and Ningxia. [1] According to the 2010 census, their population numbers 621,500, although research has found that the number is inflated due to Hui identifying themselves as Dongxiang for the census, in order to benefit from minority policies. [2]

Contents

History

Chinese historians generally agreed that Dongxiang are the descendants of Central Asians migrated to Mongol-ruled China. [2] They were converted to Islam in the 1340s by a missionary named Hamzeh (哈木則, Hāmùzé). [2] They spoke a different Central Asian language before shifting to their current mother tongue, Dongxiang language, a member of the Mongolic languages. [2]

The name Dongxiang is derived from them living in what was called the eastern (Dong) part of Hezhou prefecture, present day Linxia. [3]

A Dongxiang Muslim elder with long beard & other Muslims. Hezhou (Linxia), Gansu, 1934. A Dongxiang Muslim elder with long beard, other Muslims, conversing with Christian missionaries, Hezhou ( Linxia), Gansu, 1934.jpg
A Dongxiang Muslim elder with long beard & other Muslims. Hezhou (Linxia), Gansu, 1934.

Origin

Haplogroup analysis by Wen et. al. (2013) shows that the closest relative of Dongxiang people are the common ancestors of the Kyrgyz of Kyrgyzstan and Xinjiang, the Tajiks of Khujand, Tajikistan, and the Ishkashimis of Tajikistan. The second closest relative is the Salars of Xinhua, Qinghai. The third closest relative are the commons ancestors of the Uyghurs and Tajiks of Xinjiang, the Shughnis of Tajikistan, the Bartangi of Tajikistan and various Uzbeks of different Central Asian countries. [4]

STR loci analysis by Zhan et. al. (2018) shows that the closest relative of Dongxiang people among Chinese and Central Asians are the Buryats of Ewenki Banner, Inner Mongolia. The next closest relative are the Kazakhs of Xinjiang. All other Chinese and Central Asian populations are very distant. [5] STR analysis excluding Kyrgyz, Tajiks and other Central Asians might conclude Dongxiang is close to East Asians as a whole. [6]

Physical anthropological analysis by Li et. al. (2011) shows that the closest relative of Dongxiang men among the Chinese populations are the Tajiks in Tashkurgan, Xinjiang. The next closest relative is the common ancestor of the Mongols in Bayingolin, Xinjiang, the Salars in Xinhua, Qinghai and the Mongols in Tongliao, Inner Mongolia. The physical anthropology of Dongxiang women show her closest relative are the common ancestor of the Bonans in Jishishan, Gansu and the Oroqens in Oroqen Banner, Inner Mongolia. Her next closest relative is the common ancestors of the Monguors in Huzhu, Qinghai, the Salars in Xinhua, Qinghai and the Tajiks in Tashkurgan, Xinjiang. [7]

Distribution of Y-chromosome haplogroups in Dongxiang: [8]

O=24.29(O2=18.69,O1a=1.87,O1b=3.73)

J=16.82

R1=16.82(R1a=14.02,R1b=2.8)

R2=9.35

C=6.54

G=5.61

N=5.6

D=4.67

E=3.74

Others=6.56

In another study in 2010 found that the majority of the Dongxiang belonged to Haplogroup R1a (R1a : 54%). [9]

Intermarriage

The Dongxiang have Mongol, Han Chinese, Hui and Tibetan surnames. [10] Dongxiang with Han Chinese surnames such as Wang, Kang, Zhang, Gao and Huang claim descent from Han Chinese. Surnames such as Ma and Mu are of Hui origin. [11] [12]

Some Dongxiang have said that, in the rare instances that they do marry with other people, it is only with Han and Hui, but not Tibetans. [13]

Military history

In 1900, Generals Ma Fulu and Ma Fuxiang brought a Chinese Muslim troop comprising Dongxiang, Hui and Bonan to fight the foreign troops in the Boxer Rebellion. They were killed while defending the Zhengyang Gate in Beijing. In 1937–1945, General Ma Biao brought a multiethnic troop, including Dongxiang, to fight the Second Sino-Japanese War. Some claimed Ma Fuxiang himself was of a Dongxiang assimilated into the Hui Chinese. [14]

Economy

The base of the economy of Dongxiang is agriculture. The main products are potatoes, corn, barley, millet and wheat. [15] They are also recognized craftsmen, specializing in the elaboration of traditional carpets.

Muslims at the mosque with a minaret and market, Dongxiang County, Gansu, 1934. Muslims and a mosque, the prayer-hall, minaret, market, mountain, Dongxiang County, Gansu, 1934.jpg
Muslims at the mosque with a minaret and market, Dongxiang County, Gansu, 1934.

Culture

An early ethnography of Dongxiang was documented in 1940 by the American Asiatic Association. The author interviewed Ma Chuanyuan, a Muslim Mongol who was the magistrate of five districts, on the origins of his people. The account described them as a community of one hundred thousand, Mongol by race, Islam by religion and Chinese by culture. [16] [17]

Common Dongxiang cuisine includes the use of a potato mash that is used for noodles, snacks, alcoholic drinks and more. [15]

Traditional Dongxiang dress for men includes buttoned robes and a broad waistband. These waistbands are sometimes used to hang knives, snuff bottles, or small bags on them. A vest over a white shirt, trousers and a beret like cap makes up the rest of the traditional outfit. Seasonal clothing like sheepskin coats are also worn during the winter. Dongxiang women wear embroidered outfits which include wide sleeved shirts and trousers. Older women wear kerchiefs and younger women tend to wear bright decorated cotton caps and silk veils. On special occasions, women wear embroidered shoes with a medium heel. [15]

Language and education

The Dongxiang speak the Dongxiang language, a member of the Mongolic family. [18] The language has distinct features resembling Middle Mongolian and has up to 35% loan words borrowed from Mandarin Chinese. The negligible words of Persian, Turkic and Arabic origin are probably remnants of their original languages before language shift to Dongxiang. [2] The Dongxiang people also have a rich tradition of oral literature and use the Arabic alphabet.

As a result of the language shift, some 20,000 people in several villages in the Northeastern Dongxiang County now speak the so-called "Tangwang language": a creolized version of Mandarin Chinese with a strong Dongxiang influence, in particular in its grammar. [19]

Government statistics show that the Dongxiang are among the poorest and least literate of China's minorities, with most Dongxiang having completed only an average of 1.1 years of schooling, a problem aggravated by the lack of a written language.

In 2004, the Ford Foundation provided US$30,000 in grant money for a pilot project to promote bilingual education in Mandarin and Dongxiang, in an effort to reduce school drop-out rates. The project is credited with the publication of a Dongxiang–Chinese bilingual dictionary as well as recent rises in test scores.

Famous Dongxiang people

Related Research Articles

<span class="mw-page-title-main">Chinese Islamic cuisine</span> Culinary traditions of Chinese Muslims

Chinese Islamic cuisine consists of variations of regionally popular foods that are typical of Han Chinese cuisine, in particular to make them halal. Dishes borrow ingredients from Middle Eastern, Turkic, Iranian and South Asian cuisines, notably mutton and spices. Much like other northern Chinese cuisines, Chinese Islamic cuisine uses wheat noodles as the staple, rather than rice. Chinese Islamic dishes include clear-broth beef noodle soup and chuanr.

<span class="mw-page-title-main">Hui people</span> Ethnoreligious Chinese-speaking ethnic group

The Hui people are an East Asian ethnoreligious group predominantly composed of Chinese-speaking adherents of Islam. They are distributed throughout China, mainly in the northwestern provinces and in the Zhongyuan region. According to the 2010 census, China is home to approximately 10.5 million Hui people. Outside China, the 170,000 Dungan people of Kazakhstan and Kyrgyzstan, the Panthays in Myanmar, and many of the Chin Haws in Thailand are also considered part of the Hui ethnicity.

<span class="mw-page-title-main">Qinghai</span> Province of China

Qinghai is an inland province in Northwestern China. It is the largest province of China by area and has the third smallest population. Its capital and largest city is Xining.

<span class="mw-page-title-main">Salar people</span> Turkic ethnic group of China

The Salar people are a Turkic ethnic minority in China who speak Salar, a Turkic language of the Oghuz sub-branch. They numbered 165,159 people in 2020, according to that year's national census.

The Bonan people are a distinct ethno-linguistic group from all other Mongolic peoples, living in Gansu and Qinghai provinces in Northwestern China. They are one of the "titular nationalities" of Gansu's Jishishan Bonan, Dongxiang and Salar Autonomous County, which is located south of the Yellow River, near Gansu's border with Qinghai.

<span class="mw-page-title-main">Islam in China</span>

Islam has been practiced in China since the 7th century CE. There are an estimated 17–25 million Muslims in China, less than 2 percent of the total population. Though Hui Muslims are the most numerous group, the greatest concentration of Muslims reside in northwestern China's Xinjiang autonomous region, which contains a significant Uyghur population. Lesser yet significant populations reside in the regions of Ningxia, Gansu and Qinghai. Of China's 55 officially recognized minority peoples, ten of these groups are predominantly Sunni Muslim.

The Santa language, also known as Dongxiang, is a Mongolic language spoken by the Dongxiang people in Northwest China.

<span class="mw-page-title-main">Linxia City</span> County-level city in Gansu, China

Linxia City, once known as Hezhou, is a county-level city in the province of Gansu, China and the capital of the multi-ethnic Linxia Hui Autonomous Prefecture. It is located in the valley of the Daxia River, 150 km (93 mi) southwest of the provincial capital Lanzhou.

<span class="mw-page-title-main">Linxia Hui Autonomous Prefecture</span> Autonomous prefecture in Gansu, Peoples Republic of China

Linxia Hui Autonomous Prefecture, formerly known as Hezhou (河州) and Baohan (枹罕), is located in Gansu Province, south of the provincial capital Lanzhou, bordering Qinghai to the west. It is an autonomous prefecture for the Muslim Hui people, a large Chinese ethnic group. It also includes two autonomous counties for other Muslim groups, namely Bonan, Dongxiang and Salar.

<span class="mw-page-title-main">Xunhua Salar Autonomous County</span> Autonomous county in Qinghai, China

Xunhua Salar Autonomous County is an autonomous county in the southeast of Haidong Prefecture, in Qinghai province, China. The autonomous county has an area of around 2,100 square kilometres (810 sq mi), and a population of approximately 161,600 inhabitants per a 2022 government publication. In the east it borders the province of Gansu and in the south and the west Huangnan Tibetan Autonomous Prefecture. Its postal code is 811100 and its capital is the town of Jishi.

<span class="mw-page-title-main">Salar language</span> Turkic language of the Oghuz sub-branch

Salar is a Turkic language spoken by the Salar people, who mainly live in the provinces of Qinghai and Gansu in China; some also live in Ili, Xinjiang. It is a primary branch and an eastern outlier of the Oghuz branch of Turkic, the other Oghuz languages being spoken mostly in West and Central Asia. The Salar number about 105,000 people, about 70,000 (2002) speak the Salar language; under 20,000 are monolinguals.

<span class="mw-page-title-main">Mongols in China</span> Ethnic minority in China

Mongols in China, also known as Mongolian Chinese, are ethnic Mongols who live in China. They are one of the 56 ethnic groups recognized by the Chinese government.

<span class="mw-page-title-main">Dongxiang Autonomous County</span> Autonomous county in Gansu, China

Dongxiang Autonomous County is an autonomous county in the Linxia Hui Autonomous Prefecture, province of Gansu of the People's Republic of China. It was established as a Dongxiang ethnic autonomous area in 1950. Historically, Dongxiang has long been directly under the jurisdiction of Linxia. During the Republic of China (1912–1949) period, its area was divided between the surrounding counties.

Jishishan Bonan, Dongxiang and Salar Autonomous County is an autonomous county of Linxia Hui Autonomous Prefecture, in Gansu province, China. It is located in the mostly mountainous area to the south of the Yellow River, near Gansu's border with Qinghai province. The total population was 239,390 in 2020; 64.9% were of an ethnic minority. The county's titular ethnic groups are the Bonan, Dongxiang, and Salar peoples. There are 21,400 Bonan people living in Jishishan, which accounts for 95% of all Bonan in China. The Bonan are known for their cultivation of Sichuan peppers and walnuts. Jishishan's local cuisine includes Bonan-style maisui baozi and lamb meat.

<span class="mw-page-title-main">Kuomintang Islamic insurgency</span> Continuation of Chinese Civil War by Chinese Muslims

The Kuomintang Islamic insurgency was a continuation of the Chinese Civil War by Chinese Muslim Kuomintang Republic of China Army forces mainly in Northwest China, in the provinces of Gansu, Qinghai, Ningxia, and Xinjiang, and another insurgency in Yunnan.

The vast majority of China's Muslims are Sunni Muslims, although a small minority are Shia.

Tangwang, formerly known as Tangwangchuan (唐汪川) is a town of Dongxiang Autonomous County, Linxia Hui Autonomous Prefecture, Gansu, China.

The Qinghai–Gansu sprachbund or Amdo sprachbund is a sprachbund in the plateau traversed by the upper Yellow River, including northeastern Qinghai and southern Gansu. This has long been an area of interaction between speakers of northwestern varieties of Mandarin Chinese, Amdo Tibetan and Mongolic and Turkic languages. These families feature contrasting typologies, which spread between languages in the region. The languages have come to share many features, and differ significantly from their relatives outside the region.

References

  1. Schwarz, Henry G. (1984). The Minorities of Northern China: A Survey. Western Washington. ISBN   978-0-914584-17-9.
  2. 1 2 3 4 5 Xu, Dan; Xie, Xiaodong; Wen, Shaoqing (2013). "The Dongxiang Language and People". Journal of Cambridge Studies. 8 (2): 40-47. Translated from: 徐丹; 文少卿; 谢小冬 (2012). "东乡语和东乡人". 民族语文 (3): 59–62.
  3. Schwarz, Henry G. (1984). The Minorities of Northern China: A Survey. Western Washington. ISBN   978-0-914584-17-9.
  4. 文少卿; 谢小冬; 徐丹 (2013). "接触与混合——从 Y 染色体的角度看东乡人群及其语言的关系". 遗传. 35 (6): 766.
  5. Zhan, Xiaoni (2018). "Forensic characterization of 15 autosomal STRs in four populations from Xinjiang, China, and genetic relationships with neighboring populations". Scientific Reports. 8 (4673).
  6. Yao, Hong-Bing; Wang, Chuan-Chao; Tao, Xiaolan; Shang, Lei; Wen, Shao-Qing; Zhu, Bofeng; Kang, Longli; Jin, Li; Li, Hui (2016-12-07). "Genetic evidence for an East Asian origin of Chinese Muslim populations Dongxiang and Hui". Scientific Reports. 6 (1): 38656. Bibcode:2016NatSR...638656Y. doi:10.1038/srep38656. ISSN   2045-2322. PMC   5141421 . PMID   27924949.
  7. 李咏兰 (2011). "中国布里亚特人的体质特征" (PDF). 人类学学报. 30 (4): 366.
  8. Wen, Shaoqing; Xu, Dan (2017), "The Silk Road: Language and Population Admixture and Replacement", Languages and Genes in Northwestern China and Adjacent Regions, Springer, Singapore, pp. 55–78, doi:10.1007/978-981-10-4169-3_4, ISBN   9789811041686, S2CID   135234209
  9. Xiao, Chun-Jie; Tang, Wen-Ru; Shi, Hong; Tan, Si-Jie; Dong, Yong-Li; Wei, Chuan-Yu; Qiao, En-Fa; Shou, Wei-Hua (May 2010). "Y-chromosome distributions among populations in Northwest China identify significant contribution from Central Asian pastoralists and lesser influence of western Eurasians". Journal of Human Genetics. 55 (5): 314–322. doi: 10.1038/jhg.2010.30 . ISSN   1435-232X. PMID   20414255.
  10. James Stuart Olson (1998). An ethnohistorical dictionary of China. Greenwood Publishing Group. p. 66. ISBN   978-0-313-28853-1 . Retrieved 2010-06-28.
  11. Henry G. Schwarz (1984). The minorities of northern China: a survey. Vol. 17 of Studies on East Asia (illustrated ed.). Western Washington. p. 100. ISBN   978-0-914584-17-9 . Retrieved 17 July 2011.(Original from the University of Michigan )
  12. Richard V. Weekes (1984). Richard V. Weekes (ed.). Muslim peoples: a world ethnographic survey, Volume 1 (2, illustrated ed.). Greenwood Press. p. 238. ISBN   978-0-313-23392-0 . Retrieved 17 July 2011.(Original from the University of Michigan )
  13. Colin Legerton; Jacob Rawson (2009). Invisible China: A Journey Through Ethnic Borderlands . Chicago Review Press. p.  156. ISBN   978-1-55652-814-9 . Retrieved 2010-06-28. dongxiang han hui marriages.
  14. Louis M. J. Schram (2006). The Monguors of the Kansu-Tibetan Frontier: Their Origin, History, and Social Organization. Kessinger Publishing. p. 23. ISBN   978-1-4286-5932-2 . Retrieved 2010-06-28.
  15. 1 2 3 Elliot, Sheila Hollihan (2006). Muslims in China . Philadelphia: Mason Crest Publishers. pp.  65. ISBN   1-59084-880-2.
  16. American Asiatic Association (1940). Asia: journal of the American Asiatic Association, Volume 40. Asia Pub. Co. p. 659. Retrieved 2011-05-08.
  17. Hartford Seminary Foundation (1941). The Moslem World, Volumes 31–34. Hartford Seminary Foundation. p. 182. Retrieved 2011-05-08.
  18. Henry Serruys; Françoise Aubin (1987). The Mongols and Ming China: customs and history, Volume 1. Variorum Reprints. p. cxv. ISBN   978-0-86078-210-0 . Retrieved 2010-06-28.
  19. International Council for Philosophy and Humanistic Studies (1996). Atlas of languages of intercultural communication in the Pacific, Asia, and the Americas, Volume 2, Part 1. (Volume 13 of Trends in Linguistics, Documentation Series). Walter de Gruyter. pp. 875–882. ISBN   978-3-11-013417-9.