Queeruption (a compound of queer and eruption ) [1] is an annual international queercore festival and gathering started in 1998 where alternative, radical, and disenfranchised queers can exchange information, network, organize, inspire and get inspired, self-represent, and challenge mainstream society with do-it-yourself ideas and ethics. [2] [3] [4] Shows featuring queer punk bands, performance artists, and other entertainment are put on at night, while workshops and demonstrations take place during the day. [3] [4] [5] Queeruption generally takes place in a different city in a different country every year. [3] [4] It has contributed to anarcha-queer movements. [6] The groups that organize each event and even within the same city may have disagreements about how aspects should represent politics including queer safe spaces. [7]
The first Queeruption was held in London in 1998 by a network of radical queer anarchists. [8] [1] According to the 2004 Queeruption Zine, the first Queeruption started with several queer activists in London squatting in a building one weekend with the goal of a "politically inspiring and educational gathering." [9] This squatting and gathering of queer anarchists was the result of gentrification in a neighborhood in South London. [1] This same zine states that the first Queeruption was in the Spring of 1998. An article from Bi Community News in 1998 contests this account, asserting that the first event occurred on a weekend in September. According to this same article from Bi Community News, the first Queeruption in London involved many different performances and presentations from various personalities and acts such as the performance artist The Divine David, bisexual writer Charlotte Cooper, queercore band Mouthfull, artist Sexton Ming, and playwright Marissa Carr. [10]
Although framed as a festival, Queeruption's main purpose is community activism and outreach within queer communities around the world. Squatting has been an important part of past Queeruptions, as the first one in London was founded upon squatting in a gentrified area of South London. [1] The justification behind squatting is the reclaiming of "public spaces" in order to use them as political, educational, and artistic spaces by queer individuals. Inherently, Queeruption participants see this squatting and gathering as an act of resistance against capitalism. [11]
Information for Queeruption has typically been spread through zines. [12] In more recent years, the information has been spread online, such as the now defunct Queeruption website or Instagram for the 2017 Budapest festival. [13] The motto of Queeruption is "Queer mutiny, not consumer unity," and generally these events stand for a display of queer expression that the groups argue diverts from the conventional Gay Pride events. [14] According to the 2004 Queeruption Zine, the gatherings in the past have included "vegan meals, political discussions, direct action, skills, workshops, bands, spoken word, dressup and cabaret, dance parties, film screenings, radical sex, spontaneous haircuts, and more." [12]
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
The London Action Resource Centre (LARC) is an anarchist infoshop and self-managed social centre situated in Whitechapel, in the East End of London. Previously a school and a synagogue, it was purchased in 1999. It hosts meetings and events from various groups and is part of the UK Social Centre Network.
Queercore is a cultural/social movement that began in the mid-1980s as an offshoot of the punk subculture and a music genre that comes from punk rock. It is distinguished by its discontent with society in general, and specifically society's disapproval of the LGBT community. Queercore expresses itself in a DIY style through magazines, music, writing and film.
A punk zine is a zine related to the punk subculture and hardcore punk music genre. Often primitively or casually produced, they feature punk literature, such as social commentary, punk poetry, news, gossip, music reviews and articles about punk rock bands or regional punk scenes.
Vaginal Davis is an American performing artist, painter, independent curator, composer, filmmaker and writer. Born intersex and raised in South Central, Los Angeles, Davis gained notoriety in New York during the 1980s, where she inspired the Bushwick neighborhood of Brooklyn's prevalent drag scene as a genderqueer artist. She currently resides in Berlin, Germany.
Infoshops are places in which people can access anarchist or autonomist ideas. They are often stand-alone projects, or can form part of a larger radical bookshop, archive, self-managed social centre or community centre. Typically, infoshops offer flyers, posters, zines, pamphlets and books for sale or donation. Other items such as badges, locally produced artworks and T-shirts are also often available. Infoshops can also provide printing and copying facilities for people to produce their own literature or have a meeting space.
Outpunk enjoys the distinction of being the first record label entirely devoted to queer punk bands.
J.D.s was a Canadian queer punk zine which started in 1985 and ran for eight issues until 1991. The zine was co-authored by G.B Jones and Bruce LaBruce and is credited as being one of the first and most influential queer zines. The zine's content was centred around anarchic queer-punk themes and heavily discussed queer-skewed punk music from the late 1980s.
Gay Shame is a movement from within the queer communities described as a radical alternative to gay mainstreaming. The movement directly posits an alternative view of gay pride events and activities which have become increasingly commercialized with corporate sponsors as well as the adoption of more sanitized, mainstream agendas to avoid offending supporters and sponsors. The Gay Shame movement has grown to embrace radical expression, counter-cultural ideologies, and avant-garde arts and artists.
Daniel "Deke" Frontino Elash is an American zine editor, musician, actor, activist and historian.
Self-managed social centres in the United Kingdom can be found in squatted, rented, mortgaged and fully owned buildings. These self-managed social centres differ from community centres in that they are self-organised under anti-authoritarian principles and volunteer-run, without any assistance from the state. The largest number have occurred in London from the 1980s onwards, although projects exist in most cities across the UK, linked in a network. Squatted social centres tend to be quickly evicted and therefore some projects deliberately choose a short-term existence, such as A-Spire in Leeds or the Okasional Café in Manchester. Longer term social centres include the 1 in 12 Club in Bradford, the Cowley Club in Brighton and the Sumac Centre in Nottingham, which are co-operatively owned.
Charlotte Cooper is a London-based British writer and outspoken advocate for gay rights and fat acceptance.
The Cowley Club is a libertarian self-managed social centre in Brighton, England. It opened in 2003, providing resources and meeting spaces for groups and individuals active in areas such as workplace and unemployed struggles, international solidarity, animal liberation, ecological defence, feminist and queer activism and opposing the arms trade. Its political identity is close to anarchism or libertarian socialism. It also houses a vegan community café, a bookshop, and free English lessons for migrants.
DUMBA was a collective living space and anarchist, queer, all-ages community center and venue in Brooklyn, New York.
Homocore was an American anarcho-punk zine created by Tom Jennings and Deke Nihilson, and published in San Francisco from 1988 to 1991. One of the first queer zines, Homocore was directed toward the hardcore punk youth of the gay underground. The publication has been noted for popularizing the queercore movement on the United States west coast.
Queer anarchism, or anarcha-queer, is an anarchist school of thought that advocates anarchism and social revolution as a means of queer liberation and abolition of hierarchies such as homophobia, lesbophobia, transmisogyny, biphobia, transphobia, aphobia, heteronormativity, patriarchy, and the gender binary.
A self-managed social center, also known as an autonomous social center, is a self-organized community center in which anti-authoritarians put on voluntary activities. These autonomous spaces, often in multi-purpose venues affiliated with anarchism, can include bicycle workshops, infoshops, libraries, free schools, meeting spaces, free stores and concert venues. They often become political actors in their own right.
121 Centre was a squatted self-managed social centre on Railton Road in Brixton, south London from 1981 until 1999. As an anarchist social centre, the venue hosted a bookshop, cafe, infoshop, library, meeting space, office space, printing facility, and rehearsal space. Organisations using the space included Food Not Bombs, Anarchist Black Cross prisoner aid chapters, an anarcho-feminist magazine, a squatters aid organisation, and an anarchist queer group. Regular events at 121 Centre included punk concerts, a women's cafe night, and a monthly queer night. The centre kept a low profile and was one of the longest-lasting squats in London.
An anarchist bookfair is an exhibition for anti-authoritarian literature often combined with anarchist social and cultural events. They have existed since at least 1983, beginning in London, and are held either annually or sporadically. Some have speakers or other events related to anarchist culture.
House of Brag was a queer collective which organised four self-managed social centres in London between 2012 and 2014.
