This article may require copy editing for grammar, style, cohesion, tone, or spelling.(November 2024) |
LGBTQ rights in Africa | |
---|---|
Status | Legal in 22 out of 54 countries; equal age of consent in 18 out of 54 countries Legal, with an equal age of consent, in all 8 territories |
Gender identity | Legal in 4 out of 54 countries Legal in 7 out of 8 territories |
Military | Allowed to serve openly in 1 out of 54 countries Allowed in all 8 territories |
Discrimination protections | Protected in 10 out of 54 countries Protected in all 8 territories |
Family rights | |
Recognition of relationships | Recognized in 2 out of 54 countries Recognized in all 8 territories |
Restrictions | Same-sex marriage is constitutionally banned in 9 out of 54 countries |
Adoption | Legal in 1 out of 54 countries Legal in all 8 territories |
Part of a series on |
LGBTQ topics |
---|
LGBTQ portal |
Lesbian, gay, bisexual, and transgender (LGBT) rights in Africa are generally poor in comparison to the Americas, Western Europe, and Oceania. [a]
As of June 2024, homosexuality is outlawed in 32 out of the 54 African states recognized by the United Nations or African Union. Human Rights Watch notes that another two countries, Benin and the Central African Republic, do not outlaw homosexuality but have some laws that discriminate against homosexual individuals. [1] Many of the laws that criminalize homosexuality are colonial-era laws. [2] Most states which have legalised homosexuality do not have legislation specifically protecting homosexuals from discrimination in areas of life, such as employment. [3]
Homosexuality has never been criminalised in Benin, Burkina Faso, the Central African Republic, Djibouti, Côte d'Ivoire, the Democratic Republic of the Congo, the Republic of the Congo, Equatorial Guinea, Madagascar, Mali, Niger, and Rwanda, and was decriminalised in Angola, Botswana, Cape Verde, Gabon, Guinea-Bissau, Lesotho, Mauritius, Mozambique, Namibia, São Tomé and Príncipe, Seychelles, and South Africa. However, in six of these countries (Benin, Gabon, Ivory Coast, Republic of the Congo, Niger, and Madagascar), the age of consent is higher for same-sex sexual relations than for opposite-sex ones. Namibia was the most recent country in Africa to decriminalize homosexuality.[ citation needed ]
In November 2006, South Africa became the first country in Africa and the fifth country in the world to legalize same-sex marriage. In May 2023, the Supreme Court of Namibia ruled foreign same-sex marriages must be recognized equally to heterosexual marriages.[ citation needed ] LGBT anti-discrimination laws exist in ten African countries: Angola, Botswana, Cape Verde, Mauritius, Mozambique, Namibia, Rwanda, São Tomé and Príncipe, Seychelles, and South Africa.
In some countries with criminal punishments for homosexuality, governments have recently been enforcing the law more harshly, and many legislators have recently proposed stricter sentences for same-sex activity. Uganda's Anti-Homosexuality Act of 2023, which allows the death sentence for certain types of consensual same-sex activities, has attracted international attention. [4]
Since 2011, some developed countries have been considering or implementing laws that limit or prohibit general budget support to countries that restrict the rights of LGBT people. [5] Despite this, many African countries have refused to consider increasing LGBT rights [6] and, in some cases, have drafted laws to increase sanctions against LGBT people. [7] Past African leaders such as Zimbabwe's Robert Mugabe and Uganda's Yoweri Museveni claimed that LGBT behaviour was brought into the continent from other parts of the world. Nevertheless, most scholarship and research demonstrate that homosexuality has long been a part of various African cultures. [8] [9] [10] [11]
In a 2011 UN General Assembly declaration for LGBT rights, state parties were given a chance to express their support, opposition, or abstention on the topic. Only Cape Verde, Central African Republic, Gabon, Guinea-Bissau, Mauritius, Rwanda, São Tomé and Príncipe, Seychelles, Sierra Leone, and South Africa expressed their support.[ citation needed ] A majority of African countries expressed their opposition. State parties that expressed abstention were Angola, Botswana, Burkina Faso, Burundi, Democratic Republic of the Congo, Equatorial Guinea, Ghana, Lesotho, Liberia, Madagascar, Mozambique, Namibia, Republic of the Congo, and Zambia.[ citation needed ]
In southern Somalia, Somaliland, Mauritania, northern Nigeria, and Uganda, homosexuality results in the death penalty. [12] [13] In Sudan, Gambia, Tanzania, and Sierra Leone, offenders can receive life imprisonment for homosexual acts, although the law is not enforced in Sierra Leone. In addition to criminalizing homosexuality, Nigeria has enacted legislation that would make it illegal for heterosexual family members, allies, and friends of LGBT people to be supportive. According to Nigerian law, a heterosexual ally "who administers, witnesses, abets or aids" any form of gender non-conforming and homosexual activity could receive a ten-year jail sentence. [14]
The Republic of South Africa has the most liberal attitudes toward gays and lesbians, as the country has legalized same-sex marriage and its Constitution guarantees gay and lesbian rights and protections. South Africa is the only country in Africa where any form of discrimination against the LGBT community is constitutionally forbidden. In 2006, South Africa became the first country in Africa and the fifth in the world to enact same-sex marriage. Discrimination is, however, far rarer in bigger cities, and there are large LGBT communities in cities like Johannesburg, Cape Town, Durban, Pretoria, Port Elizabeth, East London, Bloemfontein, Nelspruit, Pietermaritzburg, Kimberley, and George. South Africa's three largest cities, Johannesburg, Durban, and Cape Town, are considered fairly accepting of the LGBT community and are promoted as tourist destinations for LGBT people. However, despite legal recognition, social discrimination against South African LGBT people does still occur, particularly in rural areas, where it is fueled by a number of religious figures and traditions. Spanish, Portuguese, British, and French territories legalised same-sex marriages. [15] [16]
Travel advisories encourage gay and lesbian travelers to use discretion whilst in Africa to ensure their safety, including by avoiding public displays of affection (advice that applies to both homosexual and heterosexual couples). [17] While South Africa is perceived as being the most supportive African country regarding the legal status of LGBT rights, nations like Namibia, Cape Verde, Mauritius, Seychelles, Angola, Botswana, Mozambique, São Tomé and Príncipe and Rwanda are also recognized for their social acceptance and tolerance of LGBT rights. [18] There are an estimated fifty million Africans who are not heterosexual. [19]
It remains unclear what view the ancient Egyptians fostered about homosexuality. Any document and literature that actually contains sexually oriented stories never names the nature of the sexual deeds but instead uses stilted and flowery paraphrases. Ancient Egyptian documents never clearly say that same-sex relationships were seen as reprehensible or despicable. No ancient Egyptian document mentions that homosexual acts were set under penalty. Thus, a straight evaluation remains problematic. [20] [21]
The best-known case of possible homosexuality in ancient Egypt is that of the two high officials Niankhkhnum and Khnumhotep. Both men lived and served under Pharaoh Niuserre during the 5th Dynasty (c. 2494–2345 BC). [20] Niankhkhnum and Khnumhotep each had families of their own with children and wives, but when they died, their families decided to bury them together in the same mastaba tomb. In this mastaba, several paintings depict both men embracing each other and touching their faces nose-on-nose. These depictions leave plenty of room for speculation because in ancient Egypt the nose-on-nose touching normally represented a kiss. [20]
Egyptologists and historians disagree about how to interpret the paintings of Niankhkhnum and Khnumhotep. Some scholars believe that the paintings reflect an example of homosexuality between two married men and prove that the ancient Egyptians accepted same-sex relationships. [22] Other scholars disagree and interpret the scenes as evidence that Niankhkhnum and Khnumhotep were twins, even possibly conjoined twins. No matter what interpretation is correct, the paintings show at the very least that Niankhkhnum and Khnumhotep must have been very close to each other in life as in death. [20]
The Roman Emperor Constantine in the 4th century AD is said to have exterminated a large number of "effeminate priests" based in Alexandria. [8]
North Africa contained some of the most visible and well-documented traditions of homosexuality in the world–particularly during the period of Mamluk rule. Arabic poetry emerging from cosmopolitan and literate societies frequently described the pleasures of pederastic relationships. There are accounts of Christian boys being sent from Europe to become sex workers in Egypt. In Cairo, cross-dressing men called khawal would entertain audiences with song and dance (potentially of pre-Islamic origin). [8]
The Siwa Oasis in Egypt was described by several early twentieth-century travellers as a place where same-sex sexual relationships were quite common. A group of warriors in this area were known for paying reverse dowries to younger men, a practice that was outlawed in the 1940s. [8]
Siegfried Frederick Nadel wrote about the Nuba tribes in Sudan in the late 1930s. [23] He noted that among the Otoro, a special transvestic role existed whereby men dressed and lived as women. Transvestic homosexuality also existed amongst the Moru, Nyima, and Tira people, and reported marriages of Korongo londo and Mesakin tubele for the bride price of one goat. In the Korongo and Mesakin tribes, Nadel reported a common reluctance among men to abandon the pleasure of all-male camp life for the fetters of permanent settlement.
Gender-nonconforming and homosexuality have been reported in numerous East African societies. In pre-colonial East Africa, there have been examples of male priests in traditional religions dressing as women. British social anthropologist Rodney Needham has described such a religious leadership role called "mugawe" among the Meru people and of Kenya, which included wearing women's clothes and hairstyle. [24] Mugawe are frequently homosexual and sometimes are formally married to a man.
A similar role is played by some men within the Swahili-speaking mashoga—who often take on women's names and cook and clean for their husbands. [8]
In Ethiopian history, the recognition of same-sex activity is obscure, which means little evidence is left for scholarly research. However, The Life and Struggles of Our Mother Wälättä P̣eṭros (1672) is the first reference to homosexuality between nuns in Ethiopian literature. [25] [26] In the country’s Constitution's Article 629, same-sex activity is criminalized with up to fifteen years of life imprisonment. [27]
According to the Pew Research Center in 2007, 97% of Ethiopians said that homosexuality is a way of life that society should not accept, marking the highest level of rejection after Mali. The Ethiopian Orthodox Tewahedo Church plays a significant role in maintaining society’s opinion against homosexuality, and some members form anti-gay movements. One of them is "Zim Anlem" founded by Dereje Negash, who is strongly affiliated with the Church.
Among the Maale people of southern Ethiopia, historian Donald Donham documented "a small minority [of men] crossed over to feminine roles. Called ashtime, these (biological) males dressed like women, performed female tasks, cared for their own houses, and apparently had sexual relations with men". They were also protected by the king.
Similarly to neighbouring Kenya, male homosexual relations were acknowledged and tolerated in precolonial Ugandan society. Among the Baganda, Uganda's largest ethnic group, homosexuality was usually treated with indifference. The Luganda term abasiyazi refers to homosexuals, though usage nowadays is commonly pejorative. Among the Lango people, mudoko dako individuals were believed to form a "third gender" alongside male and female. The mudoko dako were effeminate men, mostly treated by Langi society as women, and could marry other men without social sanctions. [28] [29] Homosexuality was also acknowledged among the Teso, Bahima, Banyoro, and Karamojong peoples. [30] Societal acceptance eroded after the arrival of the British and the creation of the Protectorate of Uganda. [31] [32] [33]
Swedish anthropologist Felix Bryk reported active (i.e., insertive), and also mentioned "homo-erotic bachelors" among the pastoralist Nandi and Maragoli (Wanga). The Nandi as well as the Maasai would sometimes cross-dress as women during initiation ceremonies.
The Dagaaba people, who lived in Burkina Faso, believed that homosexual men were able to mediate between the spirit and human worlds. [34] [ citation needed ] They also believed that gender was based on the energy of a person rather than that of anatomy. [35] [36]
Writing in the 19th century about the area of today's southwestern Zimbabwe, David Livingstone asserted that the monopolization of women by elderly chiefs was essentially responsible for the "immorality" practised by younger men. [37] Edwin W. Smith and A. Murray Dale mention one Ila-speaking man who dressed as a woman, did women's work, and lived and slept among, but not with, women. The Ila label mwaami they translated as "prophet". They also mentioned that pederasty was not rare, "but was considered dangerous because of the risk that the boy will become pregnant". [38]
Marc Epprecht's review of 250 court cases from 1892 to 1923 found cases from the beginnings of the records. The five 1892 cases all involved black Africans. A defense offered was that "sodomy" was part of local "custom". In one case a chief was summoned to testify about customary penalties and reported that the penalty was a fine of one cow, which was less than the penalty for adultery. Over the entire period, Epprecht found the balance of black and white defendants proportional to that in the population. He notes, however, only what came to the attention of the courts—most consensual relations in private did not necessarily provoke notice. Some cases were brought by partners who had been dropped or who had not received promised compensation from their former sexual partner. Although the norm was for the younger male to lie supine and not show any enjoyment, let alone expect any sexual mutuality, Epprecht found a case in which a pair of black males had stopped their sexual relationship out of fear of pregnancy, but one wanted to resume taking turns penetrating each other. [38]
Demone talks about how Malawi culture does not value homosexuality as something acceptable in their culture. British Colonial rule included laws against homosexuality, which influenced later government policies. Although Malawi gained its independence from Britain in 1964, Malawi officials kept their anti-homosexuality laws enforced. [39]
In 2010, there was a case in Malawi about a man named Steven Monjeza Soko and a transgender woman, named Tiwonge Chimbalanga Kachepa, who had an engagement ceremony, were caught by the Malawi Police and charged. The court denied bail and sentenced both Soko and Kachepa to prison. The court did not have evidence of sexual activity and based the sentence on the grounds that Soko and Kachepa had the ceremony. [40]
In Malawi prisons, there is documented homosexual behavior. [41] During the 1980s and early 1990s, President Hasting Kamuzu Banda ignored the massive rise of HIV/AIDS. In the late 1990s and early 2000s, Malawians became increasingly educated on HIV/AIDS, but they associated it with homosexual behavior.
Nicholas Hersh reports how in Morocco, LGBTQ asylum-seekers and refugees fear for their lives due to their sexual orientation or gender identity. [42] Queer Moroccan Refugees experience social discrimination and violence, including rape and imprisonment. Queer Moroccan Refugees who have been outed in their communities may experience poverty and may resort to sex in exchange for housing. [43]
List of countries or territories by LGBT rights in Africa | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
This table: Northern Africa
Western Africa
Central Africa
Eastern Africa
Indian Ocean states
Southern Africa
|
The former president of Zimbabwe, Robert Mugabe, was uncompromising in his opposition to LGBT rights in Zimbabwe. In September 1995, Zimbabwe's parliament introduced legislation banning homosexual acts. [142] In 1997, a court found Canaan Banana, Mugabe's predecessor and the first President of Zimbabwe, guilty of 11 counts of sodomy and indecent assault. [143] Mugabe has previously referred to LGBT people as being "worse than dogs and pigs". [144]
In the Gambia, former President Yahya Jammeh led the call for legislation that would set laws against homosexuals that would be "stricter than those in Iran", and that he would "cut off the head" of any gay or lesbian person discovered in the country. [145] News reports indicated his government intended to execute all homosexuals in the country. [145] In the speech given in Tallinding, Jammeh gave a "final ultimatum" to any gays or lesbians in the Gambia to leave the country. [145] In a speech to the United Nations on 27 September 2013, Jammeh said that "[h]omosexuality in all its forms and manifestations which, though very evil, antihuman as well as anti-Allah, is being promoted as a human right by some powers", and that those who do so "want to put an end to human existence". [146] In 2014, Jammeh called homosexuals "vermins" by saying that "We will fight these vermins called homosexuals or gays the same way we are fighting malaria-causing mosquitoes, if not more aggressively". He also went on to disparage LGBT people by saying, "As far as I am concerned, LGBT can only stand for Leprosy, Gonorrhoea, Bacteria and Tuberculosis; all of which are detrimental to human existence". [147] [148] In 2015, in defiance of western criticism Jammeh intensified his anti-gay rhetoric, telling a crowd during an agricultural tour: "If you do it [in the Gambia] I will slit your throat—if you are a man and want to marry another man in this country and we catch you, no one will ever set eyes on you again, and no white person can do anything about it." [149]
In Uganda, there were recent efforts to institute the death penalty for homosexuality until March 22, 2023, where gay sex is punishable by the death penalty or life imprisonment. [150] [151] British newspaper The Guardian reported that President Yoweri Museveni "appeared to add his backing" to the legislative effort by, among other things, claiming "European homosexuals are recruiting in Africa", and saying gay relationships were against God's will. [152] In a 2014 interview with CNN, Museveni described homosexuals as "disgusting", saying that their acts are "unnatural" and that he would be able to ignore them if it was proven that "[he] is born that way". He also said that he had appointed a group of scientists in Uganda to determine if homosexuality was a learned orientation. This led to widespread criticism from the scientific community, with an academic of the National Institutes of Health calling on his Ugandan counterparts to reconsider their findings. [153] Uganda passed the Anti-Homosexuality Act of 2023 on March 22, 2023, making it illegal to identify as LGBT, punishable by life in prison, and imposing the death penalty for aggravated gay sex. [154] [155]
Abune Paulos, the late Patriarch of the ancient Ethiopian Orthodox Church, which has a very strong influence in Christian Ethiopia, stated homosexuality is an animal-like behavior that must be punished. [156] [157]
Chad passed a law in 2017 criminalizing sodomy. Previously, the country never had any laws against consensual same-sex activity. Conversely, some African states like Angola, Botswana, Lesotho, Mauritius, Mozambique, Namibia, São Tomé and Príncipe, and Seychelles, have abolished sodomy laws in the 21st century. Legalization is proposed in some African states like Eswatini, Liberia, Kenya, Malawi, Togo, Zambia and Zimbabwe. Gabon passed a law criminalizing sodomy in 2019 and reversed its decision by once again decriminalizing homosexuality a year later in 2020. [158] [159]
Country | Pollster | Year | For | Against | Neutral [b] | Margin of error | Source |
---|---|---|---|---|---|---|---|
Kenya | Pew Research Center | 2023 | 9% | 90% | 1% | ±3.6% | [160] |
Mozambique (3 cities) | Lambda | 2017 | 28% (32%) | 60% (68%) | 12% | [161] | |
Nigeria | Pew Research Center | 2023 | 2% | 97% | 1% | ±3.6% | [160] |
South Africa | Ipsos | 2023 | 57% | 29% [10% support some rights] | 14% | ±3.5% [c] | [162] |
Country | Pollster | Year | For [d] | Against [d] | Neither [e] | Margin of error | Source |
---|---|---|---|---|---|---|---|
Kenya | Pew Research Center | 2023 | 9% | 90% | 1% | ±3.6% | [163] |
Nigeria | Pew Research Center | 2023 | 2% | 97% | 1% | ±3.6% | [164] |
South Africa | Ipsos | 2023 | 57% (66%) | 29% [10% support some rights] (34%) | 14% | ±3.5% [c] | [163] |
Pew Research Center | 2023 | 38% | 58% | 4% | ±3.6% | [164] |
Acceptance of homosexuals as neighbours | ||
---|---|---|
Country | Would tolerate (%) | Would not tolerate (%) |
Cape Verde | 80% | 20% |
South Africa | 70% | 28% |
Mauritius | 56% | 39% |
Namibia | 54% | 44% |
Mozambique | 48% | 43% |
São Tomé and Príncipe | 40% | 59% |
Botswana | 36% | 57% |
Tunisia | 19% | 63% |
Lesotho | 22% | 77% |
Benin | 22% | 77% |
Gabon | 20% | 79% |
Ivory Coast | 19% | 79% |
Morocco | 15% | 78% |
Eswatini | 18% | 81% |
Sudan | 14% | 82% |
Tanzania | 10% | 85% |
Togo | 10% | 86% |
Kenya | 9% | 86% |
Madagascar | 11% | 89% |
Mali | 11% | 89% |
Zimbabwe | 8% | 90% |
Cameroon | 8% | 91% |
Nigeria | 8% | 91% |
Niger | 9% | 92% |
Burkina Faso | 8% | 91% |
Sierra Leone | 7% | 91% |
Ghana | 7% | 93% |
Guinea | 7% | 93% |
Malawi | 5% | 94% |
Senegal | 4% | 94% |
Liberia | 5% | 95% |
Zambia | 4% | 95% |
Uganda | 3% | 96% |
Gambia | 3% | 96% |
Source: Afrobarometer (2016-2018) |
Rights affecting lesbian, gay, bisexual, transgender and queer (LGBTQ) people vary greatly by country or jurisdiction—encompassing everything from the legal recognition of same-sex marriage to the death penalty for homosexuality.
Lesbian, gay, bisexual, and transgender (LGBT) people in Bulgaria face significant challenges not experienced by non-LGBT residents. Both male and female same-sex relationships are legal in Bulgaria, but same-sex couples and households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples. Discrimination on the basis of sexual orientation has been banned since 2004, with discrimination based on "gender change" being outlawed since 2015. In July 2019, a Bulgarian court recognized a same-sex marriage performed in France in a landmark ruling. For 2020, Bulgaria was ranked 37 of 49 European countries for LGBT rights protection by ILGA-Europe. Like most countries in Central and Eastern Europe, post-Communist Bulgaria holds socially conservative attitudes when it comes to such matters as homosexuality and transgender people.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Mali face legal and societal challenges not experienced by non-LGBTQ residents. Although same-sex sexual activity is not illegal in Mali, LGBTQ people face widespread discrimination among the broader population. According to the 2007 Pew Global Attitudes Project, 98 percent of Malian adults believed that homosexuality is considered something society should not accept, which was the highest rate of non-acceptance in the 45 countries surveyed. The Constitution of Mali, having been influenced by the policies on LGBTQ people of its new ally Russia, has outlawed same-sex marriage since 2023, and the Malian government proposed a bill banning homosexual relations in 2024.
Lesbian, gay, bisexual, and transgender (LGBTQ) people in Ghana face severe challenges not experienced by non-LGBTQ residents. Sexual acts between males have been illegal as "unnatural carnal knowledge" in Ghana since the colonial era. The majority of Ghana's population hold anti-LGBTQ sentiments. Physical and violent homophobic attacks against LGBTQ people occur, and are often encouraged by the media and religious and political leaders. At times, government officials, such as police, engage in such acts of violence. Young gay people are known to be disowned by their families and communities and evicted from their homes. Families often seek conversion therapy from religious groups when same-sex orientation or non-conforming gender identity is disclosed; such "therapy" is reported to be commonly administered in abusive and inhumane settings.
Lesbian, gay, bisexual, and transgender (LGBT) people in Albania face legal challenges not experienced by non-LGBT residents, although LGBT people are protected under comprehensive anti-discrimination legislation. Both male and female same-sex sexual activities have been legal in Albania since 1995, but households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex couples, with same-sex unions not being recognized in the country in any form.
Lesbian, gay, bisexual, and transgender (LGBT) people in Armenia face legal and social challenges not experienced by non-LGBT residents, due in part to the lack of laws prohibiting discrimination on the grounds of sexual orientation and gender identity and in part to prevailing negative attitudes about LGBT persons throughout society.
Lesbian, gay, bisexual, and transgender (LGBTQ) rights in Latvia have expanded substantially in recent years, although LGBT people still face various challenges not experienced by non-LGBT residents. Both male and female types of same-sex sexual activity are legal in Latvia, but households headed by same-sex couples are ineligible for the same legal protections available to opposite-sex couples. Since May 2022, same-sex couples have been recognized as "family" by the Administrative District Court, which gives them some of the legal protections available to married (opposite-sex) couples; as of 2023 November, around 40 couples have been registered via this procedure. In November 2023 registered partnerships were codified into law. These partnerships are available to both same and different sex couples - since July 1, 2024 the implemented registered partnership law has the similar rights and obligations as married couples - with the exception of the title of marriage, and adoption or inheritance rights.
Lesbian, gay, bisexual, and transgender (LGBT) people in Moldova face legal and social challenges and discrimination not experienced by non-LGBTQ residents. Households headed by same-sex couples are not eligible for the same rights and benefits as households headed by opposite-sex couples. Same-sex unions are not recognized in the country, so consequently same-sex couples have little to no legal protection. Nevertheless, Moldova bans discrimination based on sexual orientation in the workplace, and same-sex sexual activity has been legal since 1995.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in the Gambia face significant challenges not experienced by non-LGBTQ residents. Same-sex sexual activity is illegal for both men and women in the Gambia. Criminalisation commenced under the colonial rule of the British. The 1933 Criminal Code provides penalties of prison terms of up to fourteen years. In 2014, the country amended its code to impose even harsher penalties of life imprisonment for "aggravated" cases. The gender expression of transgender individuals is also legally restricted in the country. While the United States Department of State reports that the laws against homosexual activity are not "actively enforced", arrests have occurred; the NGO Human Rights Watch, reports regular organised actions by law enforcement against persons suspected of homosexuality and gender non-conformity.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Malawi face legal challenges not experienced by non-LGBTQ residents. Both male and female expressions of same-sex sexual activity are illegal within the nation. The Penal Code prohibits "carnal knowledge against the order of nature", attempts to commit "carnal knowledge against the order of nature", and acts of "gross indecency". Homosexuality among men is punishable by up to 14 years in prison in the country, while homosexuality among women is also punishable by up to five years in prison. There are no protections for LGBTQ rights in the country.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Uganda face severe legal and social challenges not experienced by non-LGBTQ residents. Same-sex sexual activity is illegal for both men and women in Uganda. It was originally criminalised by British colonial laws introduced when Uganda became a British protectorate, and these laws have been retained since the country gained its independence.
Laws governing lesbian, gay, bisexual, transgender and queer (LGBTQ) rights are complex and diverse in the Americas, and acceptance of LGBTQ persons varies widely.
Laws governing lesbian, gay, bisexual, transgender, and queer (LGBTQ) rights are complex in Asia, and acceptance of LGBTQ persons is generally low. Same-sex sexual activity is outlawed in at least twenty Asian countries. In Afghanistan, Brunei, Iran, Qatar, Saudi Arabia, the United Arab Emirates and Yemen, homosexual activity results in death penalty. In addition, LGBT people also face extrajudicial executions from non-state actors such as the Islamic State of Iraq and the Levant and Hamas in the Gaza Strip. While egalitarian relationships have become more frequent in recent years, they remain rare.
A sodomy law is a law that defines certain sexual acts as crimes. The precise sexual acts meant by the term sodomy are rarely spelled out in the law, but are typically understood and defined by many courts and jurisdictions to include any or all forms of sexual acts that are illegal, illicit, unlawful, unnatural and immoral. Sodomy typically includes anal sex, oral sex, manual sex, and bestiality. In practice, sodomy laws have rarely been enforced to target against sexual activities between individuals of the opposite sex, and have mostly been used to target against sexual activities between individuals of the same sex.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Mozambique face legal challenges not faced by non-LGBTQ people. Same-sex sexual activity became legal in Mozambique under the new Criminal Code that took effect in June 2015. Discrimination based on sexual orientation in employment has been illegal since 2007.
Lesbian, gay, bisexual, and transgender (LGBT) people in North Macedonia face discrimination and some legal and social challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity have been legal in North Macedonia since 1996, but same-sex couples and households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex married couples.
The majority of the countries of the Commonwealth of Nations, formerly known as the British Commonwealth, still criminalise sexual acts between consenting adults of the same sex and other forms of sexual orientation, gender identity and expression. Homosexual activity remains a criminal offence in 29 of the 56 sovereign states of the Commonwealth; and legal in only 26.
Capital punishment as a criminal punishment for homosexuality has been implemented by a number of countries in their history. It is a legal punishment in several countries and regions, all of which have sharia-based criminal laws, except for Uganda.
This is a timeline of notable events in the history of non-heterosexual conforming people of African ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally specific identities. This timeline includes events both in Africa, the Americas and Europe and in the global African diaspora, as the histories are very deeply linked.
Some or all sexual acts between men, and less frequently between women, have been classified as a criminal offense in various regions. Most of the time, such laws are unenforced with regard to consensual same-sex conduct, but they nevertheless contribute to police harassment, stigmatization, and violence against homosexual and bisexual people. Other effects include exacerbation of the HIV epidemic due to the criminalization of men who have sex with men, discouraging them from seeking preventative care or treatment for HIV infection.
The bill ... will come into effect only if President Nana Akufo-Addo signs it into law.
Chief Justice Gertrude Torkornoo ... adjourn[ing the] first ... hearing on the challenges without setting a new date further delays any resolution on a bill that, if signed into law ...
{{cite web}}
: CS1 maint: multiple names: authors list (link)Signare Bi Sukugn Afroqueer Reporter