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Christianity and domestic violence deals with the debate in Christian communities about the recognition and response to domestic violence, which is complicated by a culture of silence and acceptance among abuse victims. There are some Bible verses that abusers use to justify discipline of their wives.
Christian groups and authorities generally condemn domestic violence as inconsistent with the general Christian duty to love others and to the scriptural relationship between husband and wife. [1]
According to the U.S. Conference of Catholic Bishops, "Men who abuse often use Ephesians 5:22, taken out of context, to justify their behavior, but the passage (v. 21-33) refers to the mutual submission of husband and wife out of love for Christ. Husbands should love their wives as they love their own body, as Christ loves the Church." [2]
Some Christian theologians, such as the Rev. Marie Fortune and Mary Pellauer, have raised the question of a close connection between patriarchal Christianity and domestic violence and abuse. [3] [4] Steven Tracy, author of "Patriarchy and Domestic Violence" writes: "While patriarchy may not be the overarching cause of all abuse, it is an enormously significant factor, because in traditional patriarchy males have a disproportionate share of power... So while patriarchy is not the sole explanation for violence against women, we would expect that male headship would be distorted by insecure, unhealthy men to justify their domination and abuse of women." [5]
Few empirical studies have examined the relationship between religion and domestic violence. [6] According to Dutton, no single factor explanation for wife assault was sufficient to explain the available data. [nb 1] [7] A study by Dutton and Browning in the same year found that misogyny is correlated with only a minority of abusive male partners. [nb 2] [7] Campbell's study in 1992 found no evidence of greater violence towards women in more patriarchal cultures. Pearson's study in 1997 observed "Studies of male batterers have failed to confirm that these men are more conservative or sexist about marriage than nonviolent men". [nb 3] [8]
Responding to Domestic Abuse, a report issued by the Church of England in 2006, suggests that patriarchy should be replaced rather than reinterpreted: "Following the pattern of Christ means that patterns of domination and submission are being transformed in the mutuality of love, faithful care and sharing of burdens. 'Be subject to one another out of reverence for Christ'(Ephesians 5.21). Although strong patriarchal tendencies have persisted in Christianity, the example of Christ carries the seeds of their displacement by a more symmetrical and respectful model of male–female relations." [9]
Bible verses are often used to justify domestic abuse, such as those that refer to male superiority and female submission. Others counter that the use of violence is a misinterpreted view of the male role. [1] For instance, Eve (Genesis 2-3), is seen by some Christians[ who? ] to be disobedient to patriarchal God and man, and to many a generalized symbol of womanhood that must be submissive and subject to discipline, while others[ who? ] disagree with this interpretation. [10]
A subculture known as Christian domestic discipline (CDD) promotes spanking of wives by their husbands as a form of punishment. While its advocates rely on Biblical interpretations to support the practice, advocates for victims of domestic violence describe CDD as a form of abuse and controlling behavior. Others describe the practice as a simple sexual fetish and an outlet for sadomasochistic desires. [11] Christian conservative radio host Bryan Fischer said to the Huffington Post that it was a "horrifying trend –bizarre, twisted, unbiblical and un-Christian". [12]
There are a variety of responses by Christian leaders to how victims should handle abuse:
A contributing factor to the disparity of responses to abuse is lack of training; many Christian seminaries had not educated future church leaders about how to manage violence against women. Once pastors began receiving training, and announced their participation in domestic violence educational programs, they immediately began receiving visits from women church members who had been subject to violence. The first Theological Education and Domestic Violence Conference, sponsored by the Center for the Prevention of Sexual and Domestic Violence, was held in 1985 to identify topics that should be covered in seminaries. First, church leaders will encounter sexual and domestic violence and they need to know what community resources are available. Secondly, they need to focus on ending the violence, rather than on keeping families together. [16]
The American religious news-magazine Christianity Today has published articles lamenting U.S. churches for possibly making domestic abuse worse "not in incidence, but in response" due to inadequate understandings. In December 2017, academic W. Bradford Wilcox wrote for the publication, "Domestic violence is still present in church-going homes... some local churches, clergy, and counselors fail to address abuse head-on for fear of breaking up a marriage." He also argued, "Others steer clear of addressing the topic from the pulpit or in adult education for fear of broaching an uncomfortable subject. This silence around domestic violence has to end." [17]
In the 1970s, when multiple programs were initiated to train church leaders about domestic violence, the response "But no one ever comes to me with this problem" often came up to frustrate efforts. Church leaders frequently believed that if no one reached out for assistance within their congregations that there was no problem for them to deal with; however, women often withheld discussing their problems over concern that it would not be handled appropriately. When women increasingly became pastors over the 20th century, many of them found that much of their time became devoted to handling domestic abuse and other forms of violence against women; "crisis intervention" became a vital topic for them. [18]
In terms of regions of the United States, research has speculated that local societies with a general culture of violence and low socio-economic status, which may also be at least nominally religious, are more likely to produce abusive men. The role of working-class Scots-Irish American culture in areas such as Appalachia is cited. [17]
Differing viewpoints between husband and wife may be an aggravating factor in terms of abuse, particularly when women hold beliefs in contrast to more ideologically hardline men. [17]
From the earliest days of the Christian faith, Christians have viewed marriage as a divinely blessed, lifelong, monogamous union between a man and a woman. However, while many Christians might agree with the traditional definition, the terminology and theological views of marriage have varied through time in different countries, and among Christian denominations.
Misogyny is hatred of, contempt for, or prejudice against women or girls. It is a form of sexism that can keep women at a lower social status than men, thus maintaining the social roles of patriarchy. Misogyny has been widely practised for thousands of years. It is reflected in art, literature, human societal structure, historical events, mythology, philosophy, and religion worldwide.
Carol J. Adams is an American writer, feminist, and animal rights advocate. She is the author of several books, including The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (1990) and The Pornography of Meat (2004), focusing in particular on what she argues are the links between the oppression of women and that of non-human animals. She was inducted into the Animal Rights Hall of Fame in 2011.
Psychological abuse, often called emotional abuse, is a form of abuse characterized by a person subjecting or exposing another person to a behavior that may result in psychological trauma, including anxiety, chronic depression, or post-traumatic stress disorder.
The cycle of abuse is a social cycle theory developed in 1979 by Lenore E. Walker to explain patterns of behavior in an abusive relationship. The phrase is also used more generally to describe any set of conditions which perpetuate abusive and dysfunctional relationships, such as abusive child rearing practices which tend to get passed down. Walker used the term more narrowly, to describe the cycling patterns of calm, violence, and reconciliation within an abusive relationship. Critics suggest the theory was based on inadequate research criteria, and cannot therefore be generalized upon.
John Fullerton MacArthur Jr. is an American pastor and author who hosts the national Christian radio and television program Grace to You. He has been the pastor of Grace Community Church, a non-denominational church in Sun Valley, California since February 9, 1969. He is currently the chancellor emeritus of The Master's University in Santa Clarita and The Master's Seminary.
Christians for Biblical Equality (CBE) is an organization that promotes Christian egalitarianism and is headquartered in Minneapolis, Minnesota. CBE's Mission Statement reads: "CBE exists to promote biblical justice and community by educating Christians that the Bible calls women and men to share authority equally in service and leadership in the home, church, and world." According to its website, CBE "is a nonprofit organization of Christian men and women who believe that the Bible, properly interpreted, teaches the fundamental equality of men and women of all ethnic groups, all economic classes, and all age groups, based on the teachings of Scriptures such as Galatians 3:28: 'There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus' ."
Complementarianism is a theological view in some denominations of Christianity, Rabbinic Judaism, and Islam, that men and women have different but complementary roles and responsibilities in marriage, family life, and religious leadership. Complementary and its cognates are currently used to denote this view. Some Christians interpret the Bible as prescribing complementarianism, and therefore adhere to gender-specific roles that preclude women from specific functions of ministry within the community. Though women may be precluded from certain roles and ministries, they are held to be equal in moral value and of equal status. The phrase used to describe this is "ontologically equal, functionally different".
The Duluth Model is an extremely controversial response protocol for intimate partner violence (IPV) that aims to bring law enforcement, family law and social work agencies together in a Coordinated Community Response to end existing or potential threats against women, often at the expense of male victims and due process for falsely accused male spouses. It is named after Duluth, Minnesota, the city where it was developed by the Domestic Abuse Intervention Project (DAIP).
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. Christian theologists argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity. Christian feminists are driven by the belief that God does not discriminate on the basis of biologically-determined characteristics such as sex and race, but created all humans to exist in harmony and equality regardless of those factors. On the other hand, Christian egalitarianism is used for those advocating gender equality and equity among Christians but do not wish to associate themselves with the feminist movement.
Christian egalitarianism, also known as biblical equality. Christian egalitarians believe that the Bible advocates for gender equality and often allows women to be apart of the clergy. In contrast to other views such as complementarianisim and Christian patriarchy Egalitarians believe in a form of mutual submission in which all people submit to each other in relationships and institutions as a code of conduct without a need for hierarchical authority.
The roles of women in Christianity have varied since its founding. Women have played important roles in Christianity especially in marriage and in formal ministry positions within certain Christian denominations, and parachurch organizations. In 2016, it was estimated that 52–53 percent of the world's Christian population aged 20 years and over was female, with this figure falling to 51.6 percent in 2020. The Pew Research Center studied the effects of gender on religiosity throughout the world, finding that Christian women in 53 countries are generally more religious than Christian men, while Christians of both genders in African countries are equally likely to regularly attend services.
Domestic violence is violence or other abuse that occurs in a domestic setting, such as in a marriage or cohabitation. Domestic violence is often used as a synonym for intimate partner violence, which is committed by one of the people in an intimate relationship against the other person, and can take place in relationships or between former spouses or partners. In its broadest sense, domestic violence also involves violence against children, parents, or the elderly. It can assume multiple forms, including physical, verbal, emotional, economic, religious, reproductive, financial abuse, or sexual abuse. It can range from subtle, coercive forms to marital rape and other violent physical abuse, such as choking, beating, female genital mutilation, and acid throwing that may result in disfigurement or death, and includes the use of technology to harass, control, monitor, stalk or hack. Domestic murder includes stoning, bride burning, honor killing, and dowry death, which sometimes involves non-cohabitating family members. In 2015, the United Kingdom's Home Office widened the definition of domestic violence to include coercive control.
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over women causing exploitation or oppression, such as through male dominance of moral authority and control of property.
Masculism or masculinism may variously refer to ideologies and socio-political movements that seek to eliminate sexism against men, equalize their rights with women, and increase adherence to or promotion of attributes regarded as typical of males. The terms may also refer to the men's rights movement or men's movement, as well as a type of antifeminism.
Biblical patriarchy, also known as Christian patriarchy, is a set of beliefs in Evangelical Protestant Christianity concerning gender relations and their manifestations in institutions, including marriage, the family, and the home. It sees the father as the head of the home, responsible for the conduct of his family. Notable people associated with biblical patriarchy include Douglas Wilson, R. C. Sproul, Jr., Voddie Baucham, the Duggar family, and Douglas Phillips.
The feminist movement has effected change in Western society, including women's suffrage; greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy ; and the right to own property.
Domestic violence in United States is a form of violence that occurs within a domestic relationship. Although domestic violence often occurs between partners in the context of an intimate relationship, it may also describe other household violence, such as violence against a child, by a child against a parent or violence between siblings in the same household. It is recognized as an important social problem by governmental and non-governmental agencies, and various Violence Against Women Acts have been passed by the US Congress in an attempt to stem this tide.
The following outline is provided as an overview of and topical guide to domestic violence:
Domestic violence against men is violence or other physical abuse towards men in a domestic setting, such as in marriage or cohabitation. As with domestic violence against women, violence against men may constitute a crime, but laws vary between jurisdictions. Intimate partner violence (IPV) against men is generally less recognized by society than intimate partner violence against women, which can act as a further block to men reporting their situation.
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