Chicago Statement on Biblical Inerrancy

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The Chicago Statement on Biblical Inerrancy is a written statement of belief formulated by more than 200 evangelical leaders at a conference convened by the International Council on Biblical Inerrancy [1] and held in Chicago in October 1978. The statement was designed to defend the position of biblical inerrancy against a trend toward liberal conceptions of Scripture.

Contents

The subsequent November 1982 Chicago Statement on Biblical Hermeneutics recognised the need to add a hermeneutical framework to the statement.

Finally the December 1986 conference adopted the Chicago Statement on Biblical Application.

Inerrancy statement

The Inerrancy Statement elaborates on various details in articles formed as couplets of "We affirm..." and "We deny...". Under the statement, inerrancy applies only to the original manuscripts which no longer exist, but which, its adherents claim, "can be ascertained from available manuscripts with great accuracy" (Article 10). In the statement, inerrancy does not refer to a blind literal interpretation, and that "history must be treated as history, poetry as poetry, hyperbole and metaphor as hyperbole and metaphor, generalization and approximation as what they are, and so forth." It also makes it clear that the signers deny "that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the flood."

Signatories to the statement came from a variety of evangelical Christian denominations, and included Robert Preus, James Montgomery Boice, Kenneth Kantzer, J. I. Packer, Francis Schaeffer, R. C. Sproul and John F. MacArthur.

Hermeneutics statement

The Hermeneutics Statement recognised that "the values of a commitment [to inerrancy] are only as real as one's understanding of the meaning of Scripture". [2] It particularly aimed to address "the meaning of the 'grammatico-historical exegesis' mentioned in Article XIII". [3]

Biblical Application statement

The foci of the summit on Biblical Application were "the Trinitarian foundations that must give shape to all the church's life and witness, and then on a number of community concerns that come under the heading of Christian social ethics. These themes were chosen partly for their intrinsic importance and partly because there is need to dispel doubts as to whether Bible believers can ever agree on how to respond to them. ... [It] offers a high degree of consensus as to how a trusted Bible directs prayer, planning and action in today's drifting society." [4]

Notable signers

Reception

Criticism within evangelicalism

Old Testament theologian Peter Enns was greatly critical of the statement saying, "Much of what burdens CSBI can be summed up as failing to reflect adequately on the nature of inspiration. The irony is clear. In their efforts to protect biblical authority, the framers define inspiration in a way that does not account well for how the Bible actually behaves." [5]

Theologian Roger Olson recognised the political elements of the statements: "In all such efforts, projects, there is a perceived 'enemy' to be excluded." [6] He adds: "When I look at the Chicago Statement on inerrancy and its signatories I believe it is more a political (in the broad sense) statement than a clear, precise, statement of perfect agreement among the signatories. In other words, what was really going on there... was driven by a shared concern to establish and patrol 'evangelical boundaries'." [7] [6]

Criticism of position on evolution

The Hermeneutics statement specifically came out against what it called "evolutionism":

The official commentary was forthright: "...a recognition of the factual nature of the account of the creation of the universe, all living things, the special creation of man, the Fall, and the Flood. These accounts are all factual, that is, they are about space-time events which actually happened as reported in the book of Genesis. ... Likewise, the use of the term 'creation' was meant to exclude the belief in macro-evolution, whether of the atheistic or theistic varieties. [9]

The Biblical Application statement was also forthright in its denial of evolutionary thought: "Mainstream Protestantism ... provides a cautionary tale in this regard, for it has erred in a radical way by acquiring the habit of regularly relativizing biblical teaching to current secular fashion, whether rationalist, historicist, evolutionist, existentialist, Marxist, or whatever. But this is to forget how sin darkens and misdirects the human intellect..." and "for our secular society insists on judging itself, not by the revelation of the Creator that the Bible sets forth, but by evolutionary, permissive, materialistic, hedonistic, and this-worldly yardsticks...".

The statements' rejection of the scientific consensus about evolution has been strongly criticised by thinkers within the evangelical community itself, such as Richard Wright: "the important Chicago Inerrancy statements simply miss the target when addressing the relationship between science and the bible. ... [D]iscussions on science and the bible touch upon very important and profound theological issues, which require some amount of expounding, but none was given. The statements supply a surprisingly large number of articles and other declarations that insist that all the bible is literal, historical truth, including Genesis. Those articles, combined with Geisler's commentary to those articles, reveal contradictions, inconsistencies, and a healthy dose of lazy theology." [10]

Related Research Articles

Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.

Biblical inerrancy is the belief that the Bible "is without error or fault in all its teaching"; or, at least, that "Scripture in the original manuscripts does not affirm anything that is contrary to fact". Some equate inerrancy with biblical infallibility; others do not.

James Montgomery Boice was an American Reformed Christian theologian, Bible teacher, author, and speaker known for his writing on the authority of Scripture and the defence of Biblical inerrancy. He was also the Senior Minister of Tenth Presbyterian Church in Philadelphia from 1968 until his death.

<span class="mw-page-title-main">J. I. Packer</span> English-born Canadian evangelical theologian (1926–2020)

James Innell Packer was an English-born Canadian evangelical theologian, cleric and writer in the low-church Anglican and Calvinist traditions. He was considered one of the most influential evangelicals in North America, known for his best-selling book Knowing God, written in 1973, as well as his work as an editor for the English Standard Version of the Bible. He was one of the high-profile signers on the 1978 Chicago Statement on Biblical Inerrancy, a member on the advisory board of the Council on Biblical Manhood and Womanhood, and also was involved in the ecumenical book Evangelicals and Catholics Together in 1994. His last teaching position was as the board of governors' Professor of Theology at Regent College in Vancouver, British Columbia, in which he served from 1996 until his retirement in 2016 due to failing eyesight.

<span class="mw-page-title-main">Evangelical Theological Society</span>

The Evangelical Theological Society (ETS) is a professional society of Biblical scholars, educators, pastors, and students "devoted to the inerrancy and inspiration of the Scriptures and the gospel of Jesus Christ" and "dedicated to the oral exchange and written expression of theological thought and research."

Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal.

Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose."

<span class="mw-page-title-main">R. C. Sproul</span> American theologian, author and pastor (1939–2017)

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy. Along with Norman Geisler, Sproul was one of the chief architects of the statement. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

<span class="mw-page-title-main">Biblical inspiration</span> Doctrine in Christian theology

Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.

Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation. It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".

<span class="mw-page-title-main">Reformed fundamentalism</span> Fundamentalism in the Reformed tradition

Reformed fundamentalism arose in some conservative Presbyterian, Congregationalist, Reformed Anglican, Reformed Baptist, Non-denominational and other Reformed churches, which agrees with the motives and aims of broader evangelical Protestant fundamentalism. The movement was historically defined by a repudiation of liberal and modernist theology, the publication (1905–1915) entitled, The Fundamentals, and had the intent to progress and revitalise evangelical Protestantism in predominantly English-speaking Protestant countries, as well as to reform separated churches according to the Bible, historic expression of faith and the principles of the Reformation. The Fundamentalist–Modernist controversy, and the Downgrade controversy, kindled the growth and development of reformed fundamentalism in the United States and the United Kingdom. Reformed fundamentalists have laid greater emphasis on historic confessions of faith, such as the Westminster Confession of Faith.

Norman Leo Geisler was an American Christian systematic theologian, philosopher, and apologist. He was the co-founder of two non-denominational evangelical seminaries.

Christian apologetics is a branch of Christian theology that defends Christianity.

Denis O. Lamoureux holds a professorial chair of science and religion at St. Joseph's College at the University of Alberta, in Edmonton, Alberta, Canada. He has doctoral degrees in dentistry, theology, and biology. The author of Evolutionary Creation and of I Love Jesus and I Accept Evolution, he has also written Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins, on the creation–evolution controversy.

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Bruce K. Waltke is an American Reformed evangelical professor of Old Testament and Hebrew. He has held professorships in the Old Testament at Dallas Theological Seminary, Regent College in Vancouver, British Columbia, Westminster Theological Seminary in Philadelphia, Pennsylvania, Reformed Theological Seminary in Orlando, Florida, and Knox Theological Seminary in Ft. Lauderdale, Florida.

Roger R. Nicole was a native Swiss Reformed Baptist theologian and proponent of Christian egalitarianism and biblical inerrancy. He was an associate editor for the New Geneva Study Bible, assisted in the translation of the New International Version, and was a founding member of both the International Council on Biblical Inerrancy and the Evangelical Theological Society, serving as president of the latter in 1956.

<span class="mw-page-title-main">Michael R. Licona</span> American historian

Michael R. "Mike" Licona is an American New Testament scholar, author, and Christian apologist. He is Professor of New Testament Studies at Houston Christian University, Extraordinary Associate Professor of Theology at North-West University and the director of Risen Jesus, Inc. Licona specializes in the resurrection of Jesus, and in the literary analysis of the Gospels as Greco-Roman biographies.

Peter Eric Enns is an American Biblical scholar and theologian. He has written widely on hermeneutics, Christianity and science, historicity of the Bible, and Old Testament interpretation. Outside of his academic work Enns is a contributor to HuffPost and Patheos. He has also worked with Francis Collins' The BioLogos Foundation. His book Inspiration and Incarnation challenged conservative/mainstream Evangelical methods of biblical interpretation. His book The Evolution of Adam questions the belief that Adam was a historical figure. He also wrote The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It and The Sin of Certainty: Why God Desires Our Trust More than Our 'Correct' Beliefs.

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References

  1. Jay Grimstead (6 Feb 2018). "How the International Council on Biblical Inerrancy Began" . Retrieved 30 Dec 2018.
  2. Packer, J.I. "The Chicago Statement On Biblical Hermeneutics". Alliance of Confessing Evangelicals. Retrieved 31 Oct 2018.
  3. "The Chicago Statements". Defending Inerrancy. Retrieved 31 Oct 2018.
  4. "International Council on Biblical Inerrancy" (PDF). South Baptist Church, New Hampshire. Retrieved 3 Nov 2018.
  5. Enns, Peter (2014). "Science, Faith and the Chicago Statement of Biblical Inerrancy" (PDF). BioLogos . Retrieved 3 Nov 2018.
  6. 1 2 Olson, Roger (17 Feb 2016). "Is Real Communication as Perfect "Meeting of Minds" Possible? Some Radical Thoughts about Words like "Inerrancy"" . Retrieved 4 Nov 2018.
  7. Woods, Mark (2 March 2018). "What is the Chicago Statement on Biblical Inerrancy, and should evangelicals believe it?". Christianity Today . Retrieved 4 Nov 2018.
  8. "Biblical Inerrancy and Science — Principles from The International Council on Biblical Inerrancy in The Chicago Statement on Biblical Hermeneutics". American Scientific Affiliation. Retrieved 31 Oct 2018.
  9. Sproul, R.C.; Geisler, Norman (2013). "Explaining Biblical Inerrancy: Official Commentary on the ICBI Statements" (PDF).
  10. Richard Wright (12 September 2015). "A Case to Rewrite the Chicago Statement on Inerrancy". Evidence for Christianity. Retrieved 31 October 2018.