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Antiochus IV Epiphanes was a Greek Hellenistic King who ruled the Seleucid Empire from 175 BC until his death in 164 BC. He was a son of King Antiochus III the Great. Originally named Mithradates, he assumed the name Antiochus after he ascended the throne. Notable events during Antiochus' reign include his near-conquest of Ptolemaic Egypt, his persecution of the Jews of Judea and Samaria, and the rebellion of the Jewish Maccabees.
The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.
1 Maccabees, also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons. Mattathias's son Judas Maccabeus takes over the revolt and the rebels as a group are called the Maccabees; the book chronicles in detail the successes and setbacks of the rebellion. While Judas is eventually killed in battle, the Maccabees eventually achieve autonomy and then independence for Judea under the leadership of the Hasmonean family. Judas's brother Simon Thassi is declared High Priest by will of the Jewish people. The time period described is from around 170 BC to 134 BC.
2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees.
Judas Maccabaeus or Maccabeus, also known as Judah Maccabee, was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.
The Battle of Beth Zechariah took place around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia. The battle was fought at Beth Zechariah and was a Seleucid victory, with the rebels driven from the field in retreat. Judas's brother Eleazar Avaran died in combat with a war elephant. The defeat allowed the Seleucids to continue their campaign and besiege the Jewish holy city of Jerusalem.
3 Maccabees, also called the Third Book of Maccabees, is a book written in Koine Greek, likely in the 1st century BC in either the late Ptolemaic period of Egypt or in early Roman Egypt. Despite the title, the book has nothing to do with the Maccabean Revolt against the Seleucid Empire described in 1 Maccabees and 2 Maccabees. Instead it tells the story of a persecution of the Jews under Pharaoh Ptolemy IV Philopator in Ptolemaic Egypt, some decades before the Maccabee uprising in Judea. The story purports to explain the origin of a Purim-like festival celebrated in Egypt. 3 Maccabees is somewhat similar to the Book of Esther, another book which describes how a king is advised to annihilate the Diaspora Jews in his territory, yet is thwarted by God.
4 Maccabees, also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion. It is a work that combines Hellenistic Judaism with influence from Greek philosophy, particularly the school of Stoicism.
Jason of Cyrene was a Hellenistic Jew who lived around the middle of the second century BCE. He is the author of a five-volume history of the Maccabean Revolt and its preceding events, which subsequently became a lost work. His history was preserved indirectly in an abridgment by an unknown Egyptian Jew, the book of 2 Maccabees, which was eventually included in the Septuagint, the Greek version of the Jewish scriptures. 2 Maccabees was eventually recognized as a deuterocanonical book included in the Catholic and Orthodox Christian biblical canon.
Mattathias ben Johanan was a Kohen who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees and in the writings of Josephus. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon and the Amidah during the festival's eight days.
Bacchides was a Syrian-Greek general and governor (strategos) and friend and advisor (philoi) of King Demetrius I Soter of the Seleucid Empire. The Seleucid Empire was one of the Greek successor states (diadochi) founded after the conquests of Alexander the Great, and was centered in Syria and Babylonia in the Hellenistic era.
Lysias was a 2nd-century BC general and governor of Syria under the Seleucid Empire.
The Hasideans were a Jewish group during the Maccabean Revolt that took place from around 167–142 BCE. The Hasideans are mentioned three times in the books of the Maccabees, the main contemporary sources from the period. According to the book 1 Maccabees, during the early phases of the anti-Jewish decrees and persecution proclaimed by King Antiochus IV Epiphanes, some Hasideans joined up with Mattathias the Hasmonean as he martialed forces and allies for his rebellion. Later on, during the term of High Priest Alcimus, some Hasideans apparently trusted Alcimus's promises at first and attempted to negotiate a settlement with the government, but were betrayed and executed. In the book 2 Maccabees, Judas Maccabeus is described as the leader of the Hasideans and of them all as troublemakers disrupting the peace, but by Alcimus, a source the book considers untrustworthy and corrupt.
Meqabyan, also referred to as Ethiopian Maccabees and Ethiopic Maccabees, are three books found only in the Ethiopian Orthodox Old Testament Biblical canon. The language of composition of these books is Geʽez, also called Classical Ethiopic, although they are more commonly found in Amharic today. These books are entirely different in their scope, content and subject from the more well-known books of Maccabees found in Catholic and Eastern Orthodox Bibles.
The Battle of the Ascent of Lebonah or Battle with Apollonius was the first battle fought between the Maccabees and the Seleucid Empire in 167 or 166 BCE. The Jewish forces were led by Judas Maccabeus and the Seleucid army force was under the command of Apollonius, described by Josephus as "the strategos (general) of the Samaritan forces".
Eleazar Avaran, also known as Eleazar Maccabeus, Eleazar Hachorani/Chorani was the fourth son of Mattathias and the younger brother of Judas Maccabeus. He was killed at the Battle of Beth-zechariah during the Maccabean revolt.
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
The woman with seven sons was a Jewish martyr described in 2 Maccabees 7. She and her seven sons were arrested during the persecution of Judaism initiated by King Antiochus IV Epiphanes. They were ordered to consume pork and thus violate Jewish law as part of the campaign. They repeatedly refused, and Antiochus tortured and killed the sons one by one in front of the unflinching and stout-hearted mother before eventually killing her as well.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
During the Maccabean Revolt against the Seleucid Empire, there were a series of campaigns in 163 BC in regions outlying Judea - Ammon, Gilead, Galilee, Idumea, and Judea's coastal plain, a wider region usually referred to as either Palestine or Eretz Israel. The Maccabee rebels fought multiple enemies: Seleucid garrisons and hired mercenaries under a commander named Timothy of Ammon, non-Jewish inhabitants hostile to the Maccabees and their Jewish neighbors, and possibly the Tobiad Jews, a clan that generally favored the ruling Seleucid government. During 163 BC, the main Seleucid armies composed of Greeks were elsewhere, so the Maccabees were free to expand their influence against their neighbors.
References
- 1 2 3 Fairweather, William (1911). . In Chisholm, Hugh (ed.). Encyclopædia Britannica . Vol. 17 (11th ed.). Cambridge University Press. p. 198.
- 1 2 3 "Maccabees, Books of, 3-5.". International Standard Bible Encyclopedia. Retrieved 7 May 2013– via BibleStudyTools.com.
- 1 2 3 4 Davila, James R. "The More Old Testament Pseudepigrapha Project" (PDF). University of St. Andrews. Archived from the original (PDF) on 12 October 2013. Retrieved 7 May 2013.
- ↑ John Malalas, Chronographia. Edited by Ludwig A. Dindorf. Vol. 15 of Corpus Scriptorum Historiae Byzantinae. Bonn: Weber, 1831.
- ↑ Jerusalem Bible, 1966, "Introduction to the Books of Maccabees", p. 654
- ↑ "Scroll of Antiochus". www.jewishvirtuallibrary.org. Retrieved 2022-09-26.
- ↑ Goldstein, Jonathan A. (1976). "Introduction," in I Maccabees. Garden city, New York: Doubleday & Company, Inc. pp. 12, 18–19, 24–26, 33, 79.
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