The Fifth Book of the Maccabees , also called "Arabic 2 Maccabees", or "Arabic Maccabees", [1] is an ancient Jewish work relating the history in the 2nd and 1st centuries BC. The book chronicles the events from Heliodorus' attempt to rob the Temple treasury in 186 BC to the death of Herod the Great's two sons about 6 BC.
Unlike the other Books of the Maccabees (with the exception of 3 Maccabees), the book has no relation to the Maccabean Revolt. Rather, this work aims at consoling Jews in their sufferings and encouraging them to be steadfast "in their devotion to the Mosaic law". The book is considered canon by the Syriac Orthodox Church. [2]
The book survives in Arabic, but was probably composed in Hebrew, judging from numerous Hebraisms. As no trace of a Hebrew text exists, some scholars (e.g. Zunz, Heinrich Graetz and Samuel Davidson) consider the work to have been in Arabic from Hebrew memoirs. The author probably was a Jew living some time after the destruction of the temple in 70 AD.
Some believe that the work is little more than a summary of the events in the first four Books of Maccabees and the relevant chapters in Flavius Josephus. Only chapter 12 is original but also "teems with errors of various kinds". Others hold this to be extremely unlikely, and believe it may have relied upon Jason of Cyrene, Justus of Tiberias, and/or Nicolaus of Damascus.
The book bears some relationship to the history of Josippon, although there is much debate as to what that relation would have been. [3] Many scholars on Josippon believe it is nothing more than an epitome of it. Some scholars think that this is impossible, due to the conclusion that 5 Maccabees predates Josippon, believing it to be the other way around, with Jossippon summarizing multiple works, including 5 Maccabees. [4]
The book was not called "5 Maccabees" until 1832, when the name was first used by Henry Cotton [5] and perpetuated by Samuel Davidson and others. [1] The name "5 Maccabees" is also used to denote a text contained in the Translatio Syra Peshitto, edited by Ceriani, which however is nothing more than a Syriac version of the 6th book of Josephus' Jewish War. [3] [1]
Flavius Josephus or Yosef ben Mattityahu was a Roman–Jewish historian and military leader. Best known for writing The Jewish War, he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed royal ancestry.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
Sefer haYashar is a medieval Hebrew midrash, also known as the Toledot Adam and Divrei haYamim heArukh. The Hebrew title "Sefer haYashar" might be translated as the "Book of Righteousness". but it is known in English translation mostly as The Book of Jasher following English tradition. Its author is unknown.
1 Maccabees, also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons. Mattathias's son Judas Maccabeus takes over the revolt and the rebels as a group are called the Maccabees; the book chronicles in detail the successes and setbacks of the rebellion. While Judas is eventually killed in battle, the Maccabees eventually achieve autonomy and then independence for Judea under the leadership of the Hasmonean family. Judas's brother Simon Thassi is declared High Priest by will of the Jewish people. The time period described is from around 170 BC to 134 BC.
2 Maccabees, also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees.
Mount Zion is a hill in Jerusalem, located just outside the walls of the Old City to the south. The term Mount Zion has been used in the Hebrew Bible first for the City of David and later for the Temple Mount, but its meaning has shifted and it is now used as the name of ancient Jerusalem's Western Hill. In a wider sense, the term Zion is also used for the entire Land of Israel.
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.
3 Maccabees, also called the Third Book of Maccabees, is a book written in Koine Greek, likely in the 1st century BC in either the late Ptolemaic period of Egypt or in early Roman Egypt. Despite the title, the book has nothing to do with the Maccabean Revolt against the Seleucid Empire described in 1 Maccabees and 2 Maccabees. Instead it tells the story of a persecution of the Jews under Pharaoh Ptolemy IV Philopator in Ptolemaic Egypt, some decades before the Maccabee uprising in Judea. The story purports to explain the origin of a Purim-like festival celebrated in Egypt. 3 Maccabees is somewhat similar to the Book of Esther, another book which describes how a king is advised to annihilate the Diaspora Jews in his territory, yet is thwarted by God.
4 Maccabees, also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, is a book written in Koine Greek, likely in the 1st or early 2nd century. It is a homily or philosophic discourse praising the supremacy of pious reason over passion. It is a work that combines Hellenistic Judaism with influence from Greek philosophy, particularly the school of Stoicism.
Antiquities of the Jews is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. The book contains an account of the history of the Jewish people for Josephus's gentile patrons. In the first ten volumes, Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve.
The Books of the Maccabees or the Sefer HaMakabim recount the history of the Maccabees, the leaders of the Jewish rebellion against the Seleucid dynasty.
Alcimus, also called Jakeimos, Jacimus, or Joachim (Ἰάκειμος), was High Priest of Israel for three years from 162–159 BCE. He was a moderate Hellenizer who favored the ruling government of the Seleucid Empire and opposed the Maccabean Revolt which was in progress at the time.
Josippon is a chronicle of Jewish history from Adam to the age of Titus. It is named after its supposed author, Flavius Josephus, though it was actually composed in the 10th century in Southern Italy. The Ethiopic version of Josippon is recognized as canonical by the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Battle of Adasa was fought during the Maccabean revolt on the 13th of the month Adar, 161 BC at Adasa, near Beth-horon. It was a battle between the rebel Maccabees of Judas Maccabeus and the Seleucid Empire, whose army was led by Nicanor. The Maccabees won the battle after killing Nicanor early in the fighting. The battle came after a period of political maneuvering over several months where the peace deal established a year earlier by Lysias was tested by the new High Priest Alcimus, the new military governor Nicanor, and the Maccabee leader Judas Maccabeus.
Iturea or Ituraea is the Greek name of a Levantine region north of Galilee during the Late Hellenistic and early Roman periods. It extended from Mount Lebanon across the plain of Marsyas to the Anti-Lebanon Mountains in Syria, with its centre in Chalcis ad Libanum.
The Hasideans were a Jewish group during the Maccabean Revolt that took place from around 167–142 BCE. The Hasideans are mentioned three times in the books of the Maccabees, the main contemporary sources from the period. According to the book 1 Maccabees, during the early phases of the anti-Jewish decrees and persecution proclaimed by King Antiochus IV Epiphanes, some Hasideans joined up with Mattathias the Hasmonean as he martialed forces and allies for his rebellion. Later on, during the term of High Priest Alcimus, some Hasideans apparently trusted Alcimus's promises at first and attempted to negotiate a settlement with the government, but were betrayed and executed. In the book 2 Maccabees, Judas Maccabeus is described as the leader of the Hasideans and of them all as troublemakers disrupting the peace, but by Alcimus, a source the book considers untrustworthy and corrupt.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
Biblical languages are any of the languages employed in the original writings of the Bible. Some debate exists as to which language is the original language of a particular passage, and about whether a term has been properly translated from an ancient language into modern editions of the Bible. Scholars generally recognize three languages as original biblical languages: Hebrew, Aramaic, and Koine Greek.
Edom was an ancient kingdom that stretched across areas in the south of present-day Jordan and Israel. Edom and the Edomites appear in several written sources relating to the late Bronze Age and to the Iron Age in the Levant, including the list of the Egyptian pharaoh Seti I from c. 1215 BC as well as in the chronicle of a campaign by Ramesses III, and the Tanakh.
The woman with seven sons was a Jewish martyr described in 2 Maccabees 7. She and her seven sons were arrested during the persecution of Judaism initiated by King Antiochus IV Epiphanes. They were ordered to consume pork and thus violate Jewish law as part of the campaign. They repeatedly refused, and Antiochus tortured and killed the sons one by one in front of the unflinching and stout-hearted mother before eventually killing her as well.