Christianity is the second largest religion in Manipur, a state in Northeast India, according to 2011 census. The tribal communities, Kukis and Nagas are overwhelmingly Christian, along with their kindred communities in the neighbouring states. [a] The dominant Meitei community has only small numbers of Christians, but Meitei groups claim Christianity to be a threat. [1] [2] At the start of the 2023–2024 Manipur violence, Meitei mobs burned down 200–300 churches in the Imphal Valley belonging to all communities, and prohibited pastors from rebuilding them. [3] [4] [5]
Christianity in Manipur can traced back to an Anglican named William Pettigrew, [6] who lived in India when Surchandra Singh was the maharaja of Manipur. Pettigrew, who was born in Edinburgh and educated in London, applied to work with the Arthington Aborigines Mission in India and travelled to Bengal in 1890. He worked for two years in Dhaka and Silchar. In 1891, Pettigrew applied for permission to work in Manipur, but this was not granted until 1894. He worked for a time as a teacher in Imphal, teaching the children of government civil servants and soon afterwards opened a school for boys in Manipuri and established a permanent mission station there. [7]
The first Meitei to convert to Christianity is debated. It is traditionally believed that Angom Porom Singh of Phayeng was the first to be converted in around 1896, but another tradition says that Ningol Kaboklei met a Christian missionary in Sylhet (presently in Bangladesh) and converted to Christianity in around 1893, a few years prior to the arrival of William Pettigrew. [8] [9]
In December 1912, Porom Singh became the headmaster of a school at Ukhrul, where his teaching responsibilities included preaching the gospel. He was one of only seven Christians who stood by Pettigrew. At the outbreak of the First World War, he helped Pettigrew raise a labour corps, later becoming a corps leader and an interpreter. [10]
Protestants (mostly Baptist) outnumber Catholics in Manipur. [11] A Manipur Baptist Convention exists. The Reformed Presbyterian Church North-East India Synod has its seat in Manipur. [12] The Presbyterian Church in India and the Church of Christ are present in the state, too. [13] [14] The Roman Catholic Archdiocese of Imphal has its seat in the state. The Manipur Section of the Seventh-day Adventist Church has about forty congregations. [15] The All Manipur Christian Organisation (AMCO) exists. [16]
Year | Pop. | ±% |
---|---|---|
1901 | 45 | — |
1911 | 132 | +193.3% |
1921 | 4,050 | +2968.2% |
1931 | 10,401 | +156.8% |
1941 | 25,727 | +147.4% |
1951 | 68,394 | +165.8% |
1961 | 152,043 | +122.3% |
1971 | 279,243 | +83.7% |
1981 | 421,702 | +51.0% |
1991 | 626,669 | +48.6% |
2001 | 857,285 | +36.8% |
2011 | 1,179,043 | +37.5% |
Source: Centre for Policy Studies [18] |
As per the 2011 census, there are 1,179,043 Christians in Manipur, making up 41.3 percent of the population. [19] Of these, 1,119,719 people are in the hill districts, [b] where they make up 92 percent of population. The valley districts [c] have 59,324 Christians, making up 3.6 percent of the population. [19]
Manipur's tribal communities are overwhelmingly Christian. With the exception of Kabui Nagas (who are 90 percent Christian), all other tribes have 97 or 98 percent Christianity. Thus the Christians in the valley districts would also be mostly tribals (56,913 in the 2011 census). [20] [d] The remaining 2,000–3,000 people would belong to the non-tribal communities including the Meiteis. [e]
Percentage of Christians in the Scheduled Tribes: [21]
Tribe | Christians | Percent |
---|---|---|
Thadou | 211,272 | 97.85% |
Tangkhul | 175,200 | 98.11% |
Poumai | 126,092 | 98.99% |
Kabui | 93,416 | 89.90% |
Mao | 92,602 | 99.21% |
Kacha Naga | 64,357 | 97.28% |
Paite | 54,815 | 98.69% |
Hmar | 47,804 | 98.82% |
Vaiphei | 42,224 | 98.29% |
Kuki | 27,784 | 98.03% |
Maram | 27,221 | 98.90% |
Maring | 25,858 | 97.86% |
Zou | 23,718 | 97.63% |
Anal | 23,107 | 98.29% |
Gangte | 16,859 | 98.14% |
Kom | 14,345 | 98.74% |
During the past seven decades, Hindu nationalist organisations have demanded the revival of the indigenous faiths of tribal communities in Northeast India. The Rashtriya Swayamsevak Sangh (RSS) has also demanded that the Scheduled Tribe status of tribals should be revoked unless they return to their indigenous faiths or Hinduism. [22]
It was reported that the Meiteis were alarmed by the rapid rise of Christianity in Manipur in recent years. Claims were made that there was a 62% increase of Christians in the state between 2001 and 2011, and that the valley districts saw a jump of 15%. [22] [f] In recent decades, the Meiteis aimed to revive the traditional religion called Sanamahism, and many Meitei Hindus started adopting it. Pressure was brought on Meitei Christians as well to convert to Sanamahism. The Meitei activists organisations Arambai Tenggol and Meitei Leepun instrumental in applying this pressure, as well as the leadership of the ruling Bharatiya Janata Party (BJP). [22] According to Meitei pastors, the terms of conversion for Meitei Christians required them to personally burn the Bible, remove all Christian symbols from their homes, and sign a legal affidavit declaring their conversion to Sanamahism. [22]
There were various points of tension between the Meitei Christians and non-Christians in the months prior to May 2023. A rally held by Meitei Christian MLA Paonam Brojen Singh came in for criticism because he is alleged to have admired tribal Christians for their recent progress and claimed that Meiteis were being held back by their "old religion". After the ethnic violence started in May 2023, a mob of several thousand people attacked his house. [22]
The 2023 ethnic violence started on 3 May at the border between Kuki-dominated Churachandpur district and Meitei-dominated Bishnupur district, soon after a tribal solidarity march held by tribals against a Meitei demand for Scheduled Tribe status. [23] The first victim of the violence was a pastor from Torbung–Kangvai area called Haopu Kipgen, who was bludgeoned to death. [24] The violence spread to Churachandpur Town and the Imphal City on the same day, and to the rest of Imphal Valley quickly afterwards. A very large number of churches (estimates ranging from 200 to 300) were burnt down by Meitei mobs in the next few days. [3] [4] The Catholic Archbishop of Imphal Dominic Lumon has said that 249 churches were burnt down in 36 hours. [25] [26] While he claimed that all these churches belonged to Meitei Christians, it was not corroborated by others. Congress leader Bhakta Charan Das said 18 churches belonging to the Meitei community and 2 churches belonging to the Naga community were destroyed, while the others were of unspecified affiliation. [27] Many of the destroyed churches are believed to have served multiple communities. [28] Some of the pastors had to flee under the cover of darkness to escape death. [28]
After this initial spurt of destruction, the Christians in the valley appear to have been extensively persecuted. A pastor said that a mob forcefully entered his home and burned all Christian texts, including the Bible. Most pastors were found to be too afraid to speak to journalists. Some were beaten up. Some had fled the state. Others were forced to convert to Sanamahism. [22]
There were also attempts to downplay the role of extremist Sanamahi groups and push the blame on to the Kuki people. The Meitei Christian Churches Council issued a press statement claiming that all the destruction of Meitei Christian properties was carried out by the Kukis. But the Archbishop denied it, saying there was no evidence for the claim. [22] Philem Rohan Singh, a celebrity cyclist who emerged as a Meitei Christian leader after the violence, claimed that the Kukis had burnt down Meitei Christian churches in the Kuki-dominated districts, giving a list of such churches. Again this was denied by the Archbishop as well as journalists who verified that many of those churches were still standing unharmed. [22] [29] [30] Rohan Singh also claimed that an agreement had been reached with Arambai Tenggol and Meitei Leepun to resume church services in the valley. However the displaced pastors did not believe the claim saying he could have said under threats. [22]
There were also efforts to paint the Manipur violence as a purely ethnic clash, with no religious angle. The BJP quoted Cardinal Oswald Gracias, the Archbishop of Bombay, as stating this. [31] However, Archbishop Lumon took a firm stand in an interview with Karan Thapar, pointing out the attacks on Meitei Christian churches and pastors. [32] The British Foreign Secretary David Cameron made a similar point in the House of Lords, based a report by David Campanale. [33] The Meitei groups continue to make the claim. [34]
Manipur is a landlocked state in northeast India with Imphal as its capital. It borders Assam to the west, Mizoram to the south, and Nagaland to the north. It shares international borders with Myanmar, specifically the Sagaing Region to the east and Chin State to the southeast. Covering an area of 8,621 square miles, the state consists mostly of hilly terrain with the 700-square-mile Imphal Valley inhabited by the Meitei (Manipuri) community, historically a kingdom. Surrounding hills are home to Naga and Kuki-Zo communities, who speak Tibeto-Burman languages. The official language and lingua franca, Meitei (Manipuri), also belongs to the Tibeto-Burman family.
Moreh is a border town located on the India–Myanmar border in Tengnoupal district of the Indian state of Manipur. As a rapidly developing international trade point with the integrated customs and international immigration checkpoint, Moreh plays an important role in India's Look East Policy, trade and commerce under ASEAN–India Free Trade Area, India-Myanmar relationship, India–Myanmar–Thailand road connectivity, and Trans-Asian Railway connectivity.
Manipur Baptist Convention (MBC) is a Baptist Christian denomination in Manipur, India. It is affiliated with the Council of Baptist Churches in Northeast India and the Asia Pacific Baptist Federation. The General Secretary of the Manipur Baptist Convention is REV. K. LOSII MAO.
Kim Gangte is an Indian politician, educator and human rights activist, who was a Member of Parliament elected from the Outer Manipur Lok Sabha constituency in India in 1998, as a Manipur People's Party candidate. She is the general secretary of the Kuki Women Human Rights Network.
Yaingangpokpi (YKPI) is a village in the Imphal East District of Manipur, India. It is 24 km from Imphal at the northeastern corner of Imphal Valley. It is regarded as the centre of a "bowl", surrounded by hills on all sides except for the few valleys that pass through the village. The major ethnic groups within the village are Meitei, Tangkhul. The Tangkhuls live in the adjoining village of New Canaan.
Kangpokpi district is one of the 16 districts in the Indian state of Manipur. It was created in December 2016 from areas in the Sadar Hills region which were previously part of Senapati District.
On 3 May 2023, ethnic violence erupted in India's north-eastern state of Manipur between the Meitei people, a majority that lives in the Imphal Valley, and the Kuki-Zo tribal community from the surrounding hills. According to government figures, as of 3 May 2024, 221 people have been killed in the violence and 60,000 people have been displaced. Earlier figures also mentioned over 1,000 injured, and 32 missing. 4,786 houses were burnt and 386 religious structures were vandalised, including temples and churches. Unofficial figures are higher.
Arambai Tenggol is a Meitei activist organisation in the Indian state of Manipur founded by Manipur's titular king and Rajya Sabha member Leishemba Sanajaoba, who also remains as its chairman. Arambai Tenggol has been described as a radical organisation, or as a radicalised armed militia. It is also a revivalist organisation that aims to reestablish the pre-Hindu, native Sanamahi religion among the Meiteis. It enjoys the patronage of Sanajaoba as well as the chief minister N. Biren Singh. During the 2023–2024 Manipur violence, members of the Kuki-Zo community blamed it for having carried out deadly attacks against them. In January 2024, the organisation demonstrated its influence by summoning all the elected Meitei legislators of the state for a meeting to deliberate on the defence of Meiteis in the prevailing conflict.
The 2024 Indian general election was held in Manipur on 19 April and 26 April to elect two members of the 18th Lok Sabha, from the constituencies of Inner Manipur and Outer Manipur. The election got scheduled in the midst of year-long ethnic violence between the valley-based Meitei community and the hill-based Kuki-Zo community. There were reports of violence and intimidation by armed militias during the campaigning as well as polling but, on the whole, the election got conducted peacefully. Opposition Indian National Congress candidates, Bimol Akoijam and Alfred Kanngam Arthur, won the two seats respectively.
Kangvai is a village in the Churachandpur district of Manipur, India, near its contested border with Bishnupur district. It is on the bank of the Kangvai stream that flows down from the eastern slopes of the Thangjing Hill into the Imphal Valley, stretching from the foothills to the Tedim Road. Kangvai is also the headquarters of the Kangvai Subdivision in the Churachandpur district. In the 2011 census, it had a population of 939, most of them Kuki-Zo people. Next to Kangvai along Tedim Road is a Meitei village called Phougakchao Ikhai, which is considered part of Bishnupur district.
The Federation of Haomee is a Meitei-led civil society organisation based in the Imphal Valley of Manipur, India. In addition to Meiteis, it has participation from some Naga groups. The organisation claims to campaign for the rights of the "indigenous communities" of Manipur, including the Meitei and Naga people among them, but excluding the Kuki people. It has published a book titled Manipur after the Coming of Kukis authored by one of its functionaries R. K. Rajendra Singh, arguing that Kukis "arrived" in Manipur a century ago and transformed Manipur in some way. Scholars have called it a "vigilante organisation" that has generated a "free flow" of hate speech against the Kukis of Manipur.
The International Meeteis Forum is a Meitei ethnic advocacy group in the Indian state of Manipur. Its objectives are to assert Meitei indigeneity in Manipur, to unify Meiteis around the world, to campaign for the territorial integrity of the Manipur state and to block the influx of alleged foreigners. Founded in 2012 by a retired army officer R. K. Rajendro, it later teamed up with the Federation of Haomee with similar ideological motivations. Both the organisations generated free-flowing hate speech against the Kuki community of Manipur, labelling them as "immigrants" or "foreigners", which was instrumental in the generation of 2023 Manipur violence.
Torbung Bangla is a village in the geographical precincts of Churachandpur district in Manipur, India. It is populated mostly by Meitei people who regard themselves as being part of Bishnupur district. The village was originally called Boljang, with an educational sericulture farm established here. At present, the village is a site of contestation between the majority Kuki-Zo people of the Churachandpur district and the Meitei people that dominate the state of Manipur. During the 2023–2024 Manipur violence, the village was almost entirely burnt down by Kuki mobs.
The Khamenlok clash occurred during 12–14 June 2023, in the course of 2023–2024 Manipur violence between the Meitei and Kuki people, in the Khamenlok river valley, a branch valley of the Iril River valley, in the Saikul subdivision of Kangpokpi district. An estimated mob of 3,000 Meitei assailants, some with sophisticated weapons, launched an attack on the Kuki villages in the Khamenlok valley, over a period of three days, burning houses and rampaging the area. While the Kuki villagers escaped to the hills on arrival of the assailants, the security forces were blocked from reaching the area by women activist groups. Finally, on 13 June, while the assailants were celebrating in a church building, the Kuki village defence volunteers descended from the hills and carried out a wholesale massacre of the Meitei mobs. The official death count was nine people, but unofficial estimates were in excess of 200 people.
Borobekra, also spelt Barabekra, is a village in the Jiribam district in Manipur, India, and the headquarters of an eponymous subdivision. It is about 30 km south of Jiribam, the headquarters of the district. The village is on the bank of the Barak River, near the confluence of a tributary that flows down from the Vangaitang range to the east. The Barak River flows north in this region, up to Jirimukh, where it turns northwest. The Barak River also forms the border with the Assam state of India.
Jarolpokpi, also called Zairawn, is a census village at the southern end of the Jiribam plain in the Jiribam district, Manipur, India. It occupies a narrow plain between the Vangaitlang range in the east and Sejang hills in the west, covering 2.47 km2 (0.95 sq mi) area. Included in the census village are a Hmar village Zairawn, two Thadou Kuki villages Mongbung and Sejang Kuki, and a Meitei village Mongbung Meitei. The combined population of the Jarolpokpi census village is 1,237 people, of whom 64.2 percent are Scheduled Tribes.
Phaitol is a village in Manipur, India. It is at the foothills of the Vangaitang range, close to the National Highway 37. The village is part of Tamenglong district, Tousem Subdivision, but it is geographically located within the precincts of Jiribam district.
Durgapur is a census village in the Borobekra subdivision, Jiribam district, Manipur, India. It is about 35 km south of Jiribam, the headquarters of the district, close to the border with the Pherzawl district in the south. The village is on the bank of the Barak River, spanning a narrow valley between two forested hilly areas. The Barak River flows north in this region, up to Jirimukh, where it turns northwest. The Barak River also forms the border with the Assam state of India.
Uchathol is a census village in Jiribam district, Manipur, India. It is close to the National Highway 37, on Kashmirpur Road which branches off at Gularthol. The next village to its east is Kuki-Zo-dominated Phaitol, which is in Tamenglong district. Being close to the tribal population, Uchathol played a seminal role during the 2023–2024 Manipur violence.
Leishabithol is a census village in Jiribam district, Manipur, India. It is along the low-lying ridges of the Vangaitang range, close to the Vangaichungpao railway station. Also close-by are the villages of Mullargao and Nungkhal.