Related Research Articles
Augustine of Canterbury was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founding figure of the Church of England.
Justus was the fourth Archbishop of Canterbury. He was sent from Italy to England by Pope Gregory the Great, on a mission to Christianize the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604, and attended a church council in Paris in 614.
Laurence was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. He was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was revered as a saint after his death in 619.
Saint Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Offa was King of Mercia, a kingdom of Anglo-Saxon England, from 757 until his death. The son of Thingfrith and a descendant of Eowa, Offa came to the throne after a period of civil war following the assassination of Æthelbald. Offa defeated the other claimant, Beornred. In the early years of Offa's reign, it is likely that he consolidated his control of Midland peoples such as the Hwicce and the Magonsæte. Taking advantage of instability in the kingdom of Kent to establish himself as overlord, Offa also controlled Sussex by 771, though his authority did not remain unchallenged in either territory. In the 780s he extended Mercian Supremacy over most of southern England, allying with Beorhtric of Wessex, who married Offa's daughter Eadburh, and regained complete control of the southeast. He also became the overlord of East Anglia and had King Æthelberht II of East Anglia beheaded in 794, perhaps for rebelling against him.
Æthelbald was the King of Mercia, in what is now the English Midlands from 716 until he was killed in 757. Æthelbald was the son of Alweo and thus a grandson of King Eowa. Æthelbald came to the throne after the death of his cousin, King Ceolred, who had driven him into exile. During his long reign, Mercia became the dominant kingdom of the Anglo-Saxons, and recovered the position of pre-eminence it had enjoyed during the strong reigns of Mercian kings Penda and Wulfhere between about 628 and 675.
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Odathe Good was a 10th-century Archbishop of Canterbury in England. The son of a Danish invader, Oda became Bishop of Ramsbury before 928. A number of stories were told about his actions both prior to becoming and while a bishop, but few of these incidents are recorded in contemporary accounts. After being named to Canterbury in 941, Oda was instrumental in crafting royal legislation as well as involved in providing rules for his clergy. Oda was also involved in the efforts to reform religious life in England. He died in 958 and legendary tales afterwards were ascribed to him. Later he came to be regarded as a saint, and a hagiography was written in the late 11th or early 12th century.
Paulinus was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Ecgbert was an 8th-century cleric who established the archdiocese of York in 735. In 737, Ecgbert's brother became king of Northumbria and the two siblings worked together on ecclesiastical issues. Ecgbert was a correspondent of Bede and Boniface and the author of a legal code for his clergy. Other works have been ascribed to him, although the attribution is doubted by modern scholars.
Berhtwald was the ninth Archbishop of Canterbury in England. Documentary evidence names Berhtwald as abbot at Reculver before his election as archbishop. Berhtwald begins the first continuous series of native-born Archbishops of Canterbury, although there had been previous Anglo-Saxon archbishops, they had not succeeded each other until Berhtwald's reign.
Tatwine was the tenth Archbishop of Canterbury from 731 to 734. Prior to becoming archbishop, he was a monk and abbot of a Benedictine monastery. Besides his ecclesiastical career, Tatwine was a writer, and riddles he composed survive. Another work he composed was on the grammar of the Latin language, which was aimed at advanced students of that language. He was subsequently considered a saint.
Cuthbert was a medieval Anglo-Saxon Archbishop of Canterbury in England. Prior to his elevation to Canterbury, he was abbot of a monastic house, and perhaps may have been Bishop of Hereford also, but evidence for his holding Hereford mainly dates from after the Norman Conquest of England in 1066. While Archbishop, he held church councils and built a new church in Canterbury. It was during Cuthbert's archbishopric that the Diocese of York was raised to an archbishopric. Cuthbert died in 760 and was later regarded as a saint.
Ceolnoth or Ceolnoþ was a medieval English Archbishop of Canterbury. Although later chroniclers stated he had previously held ecclesiastical office in Canterbury, there is no contemporary evidence of this, and his first appearance in history is when he became archbishop in 833. Ceolnoth faced two problems as archbishop – raids and invasions by the Vikings and a new political situation resulting from a change in overlordship from one kingdom to another during the early part of his archiepiscopate. Ceolnoth attempted to solve both problems by coming to an agreement with his new overlords for protection in 838. Ceolnoth's later years in office were marked by more Viking raids and a decline in monastic life in his archbishopric.
The Councils of Clovesho or Clofesho were a series of synods attended by Anglo-Saxon kings, bishops, abbots and nobles in the 8th and 9th centuries. They took place at an unknown location in the Kingdom of Mercia.
Putta was a medieval Bishop of Rochester and probably the first Bishop of Hereford. Some modern historians say that the two Puttas were separate individuals.
The Gregorian mission or Augustinian mission was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity in southern Britain. Along with the Irish and Frankish missions it converted other parts of Britain as well and influenced the Hiberno-Scottish missions to Continental Europe.
The Libellus responsionum is a papal letter written in 601 by Pope Gregory I to Augustine of Canterbury in response to several of Augustine's questions regarding the nascent church in Anglo-Saxon England. The Libellus was reproduced in its entirety by Bede in his Historia ecclesiastica gentis Anglorum, whence it was transmitted widely in the Middle Ages, and where it is still most often encountered by students and historians today. Before it was ever transmitted in Bede's Historia, however, the Libellus circulated as part of several different early medieval canon law collections, often in the company of texts of a penitential nature.
References
- Blair, Peter Hunter; Blair, Peter D. (2003). An Introduction to Anglo-Saxon England (Third ed.). Cambridge, UK: Cambridge University Press. ISBN 0-521-53777-0.
- Brooks, Nicholas (1984). The Early History of the Church of Canterbury: Christ Church from 597 to 1066. London: Leicester University Press. ISBN 0-7185-0041-5.
- Cubitt, Catherine (1995). Anglo-Saxon Church Councils c.650-c.850. London: Leicester University Press. ISBN 0-7185-1436-X.
- Farmer, David Hugh (2004). Oxford Dictionary of Saints (Fifth ed.). Oxford, UK: Oxford University Press. ISBN 978-0-19-860949-0.
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third revised ed.). Cambridge, UK: Cambridge University Press. ISBN 0-521-56350-X.
- Hindley, Geoffrey (2006). A Brief History of the Anglo-Saxons: The Beginnings of the English Nation. New York: Carroll & Graf Publishers. ISBN 978-0-7867-1738-5.
- Hunt, William; Harting-Mayr, Henry (revised) (2004). "Nothhelm (d. 739)". Oxford Dictionary of National Biography. Oxford University Press. doi:10.1093/ref:odnb/20368 . Retrieved 7 November 2007.(subscription or UK public library membership required)
- Keynes, Simon (2001). "Nothhelm". In Lapidge, Michael; Blair, John; Keynes, Simon; Scragg, Donald (eds.). The Blackwell Encyclopaedia of Anglo-Saxon England. Malden, MA: Blackwell Publishing. pp. 335–336. ISBN 978-0-631-22492-1.
- Mayr-Harting, Henry (1991). The Coming of Christianity to Anglo-Saxon England. University Park, PA: Pennsylvania State University Press. ISBN 0-271-00769-9.
- Walsh, Michael J. (2007). A New Dictionary of Saints: East and West. London: Burns & Oats. ISBN 978-0-86012-438-2.
- Williams, Ann (1999). Kingship and Government in Pre-Conquest England c. 500–1066. London: MacMillan Press. ISBN 0-333-56797-8.
- Yorke, Barbara (1997). Kings and Kingdoms of Early Anglo-Saxon England. New York: Routledge. ISBN 0-415-16639-X.
