Offa was King of Mercia, a kingdom of Anglo-Saxon England, from 757 until his death in 796. The son of Thingfrith and a descendant of Eowa, Offa came to the throne after a period of civil war following the assassination of Æthelbald. Offa defeated the other claimant, Beornred. In the early years of Offa's reign, it is likely that he consolidated his control of Midland peoples such as the Hwicce and the Magonsæte. Taking advantage of instability in the kingdom of Kent to establish himself as overlord, Offa also controlled Sussex by 771, though his authority did not remain unchallenged in either territory. In the 780s he extended Mercian Supremacy over most of southern England, allying with Beorhtric of Wessex, who married Offa's daughter Eadburh, and regained complete control of the southeast. He also became the overlord of East Anglia and had King Æthelberht II of East Anglia beheaded in 794, perhaps for rebelling against him.
Æthelbald was the King of Mercia, in what is now the English Midlands from 716 until he was killed in 757. Æthelbald was the son of Alweo and thus a grandson of King Eowa. Æthelbald came to the throne after the death of his cousin, King Ceolred, who had driven him into exile. During his long reign, Mercia became the dominant kingdom of the Anglo-Saxons, and recovered the position of pre-eminence it had enjoyed during the strong reigns of Mercian kings Penda and Wulfhere between about 628 and 675.
Aldhelm, Abbot of Malmesbury Abbey, Bishop of Sherborne, and a writer and scholar of Latin poetry, was born before the middle of the 7th century. He is said to have been the son of Kenten, who was of the royal house of Wessex. He was certainly not, as his early biographer Faritius asserts, the brother of King Ine. After his death he was venerated as a saint, his feast day being the day of his death, 25 May.
Ine or Ini, was King of Wessex from 689 to 726. At Ine's accession, his kingdom dominated much of what is now southern England. However, he was unable to retain the territorial gains of his predecessor, Cædwalla, who had expanded West Saxon territory substantially. By the end of Ine's reign, the kingdoms of Kent, Sussex, and Essex were no longer under West Saxon sway; however, Ine maintained control of what is now Hampshire, and consolidated and extended Wessex's territory in the western peninsula.
Ealhmund was King of Kent in 784. He was probably the father of King Ecgberht who was King of Wessex from 802, and who conquered Kent in the 820s. Ecgberht was the grandfather of King Alfred the Great.
Eanflæd was a Deiran princess, queen of Northumbria and later, the abbess of an influential Christian monastery in Whitby, England. She was the daughter of King Edwin of Northumbria and Æthelburg, who in turn was the daughter of King Æthelberht of Kent. In or shortly after 642 Eanflæd became the second wife of King Oswiu of Northumbria. After Oswiu's death in 670, she retired to Whitby Abbey, which had been founded by Hilda of Whitby. Eanflæd became the abbess around 680 and remained there until her death. The monastery had strong association with members of the Northumbrian royal family and played an important role in the establishment of Roman Christianity in England.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
Centwine was King of Wessex from c. 676 to 685 or 686, although he was perhaps not the only king of the West Saxons at the time.
Leoba, was an Anglo-Saxon Benedictine nun and is recognized as a saint. In 746 she and others left Wimborne Minster in Dorset to join her kinsman Boniface in his mission to the German people. She was a learned woman and was involved in the foundation of nunneries in Kitzingen and Ochsenfurt. She had a leading role in evangelizing the area. Leoba was acclaimed for many miracles: saving a village from fire; saving a town from a terrible storm; protecting the reputation of the nuns in her convent; and saving the life of a fellow nun who was gravely ill – all accomplished through prayer. Her first letter to Boniface contains the first poetry known to have been written by an English woman. |
Wimborne Minster is the parish church of Wimborne, Dorset, England. The minster has existed for over 1300 years and is recognised for its unusual chained library. The minster is a former monastery and Benedictine nunnery, and King Æthelred of Wessex is buried there.
Saint Mildrith, also Mildthryth, Mildryth and Mildred,, was a 7th- and 8th-century Anglo-Saxon abbess of the Abbey at Minster-in-Thanet, Kent. She was declared a saint after her death, and, in 1030, her remains were moved to Canterbury.
Saint Edburga of Minster-in-Thanet was a princess of Wessex, and abbess of Minster-in-Thanet. She is regarded as a saint.
Cenred of Wessex was a member of the House of Wessex and a member of the direct male line from Cynric to Egbert. It is possible that Cenred ruled alongside his son Ine for a period. There is weak evidence for joint kingships, and stronger evidence of subkings reigning under a dominant ruler in Wessex, not long before his time. Ine acknowledges his father's help in his code of laws, and there is also a surviving land-grant that indicates Cenred was still reigning in Wessex after Ine's accession.
Saint Ælfflæd (654–714) was the daughter of King Oswiu of Northumbria and Eanflæd. She was abbess of Whitby Abbey, an abbey of nuns that were known for their skills in medicine, from the death of her kinswoman Hilda in 680, first jointly with her mother, then alone. Ælfflæd was particularly known for her skills in surgery and her personal attention to patients, as was Hilda, who was known for her personalized medical care.
Osana was a Northumbrian princess, whose local following as a saint developed informally after her death, though she was never officially canonised. Centuries after her death, she was described by the Norman-Welsh chronicler Giraldus Cambrensis as the sister of King Osred I of Northumbria, which would make her the daughter of King Aldfrith of Northumbria. Osana was depicted by Giraldus as inflicting a miraculous flagellation from her grave in Howden, Yorkshire, upon a concubine of the priest of the collegiate church there, a moral tale intended to inculcate clerical celibacy. Celibacy of the Anglo-Saxon clergy was not expected in Osana's time; when it began to be enforced from the top at even the higher levels, with Archbishop Anselm's council of London, 1102, it continued to be resisted in Britain, though it was a central objective of Gregorian reform.
Events from the 8th century in England.
Ælfgifu of Shaftesbury was the first wife of King Edmund I. She was Queen of the English from her marriage in around 939 until her death in 944. Ælfgifu and Edmund were the parents of two future English kings, Eadwig and Edgar. Like her mother Wynflaed, Ælfgifu had a close and special if unknown connection with the royal nunnery of Shaftesbury (Dorset), founded by King Alfred, where she was buried and soon revered as a saint. According to a pre-Conquest tradition from Winchester, her feast day is 18 May.
Saint Thecla of Kitzingen was an Anglo-Saxon Benedictine, nun, abbess, and missionary. She was one of a number of figures associated with Saint Boniface and the Anglo-Saxon mission.
Cwenburh of Wimborne was an 8th-century Anglo-Saxon saint, a sister of King Ine of Wessex and of Saint Cuthburh. Her sister Cuthburh was married to King Aldfrith of Northumbria and then became the first abbess of Wimborne monastery.
Hildelith of Barking, also known as Hildilid or Hildelitha, was an 8th-century Christian saint, from Anglo-Saxon England but was of foreign origin.
