Felix | |
---|---|
Bishop of the East Angles | |
See | Dommoc |
Appointed | c. 630 |
Term ended | c. 648 |
Successor | Thomas |
Orders | |
Consecration | by Honorius of Canterbury |
Personal details | |
Born | |
Died | 8 March 647 or 648 Dunwich, East Anglia |
Sainthood | |
Feast day | 8 March |
Venerated in | Church of England [1] Eastern Orthodox Church Catholic Church |
Felix of Burgundy (died 8 March 647 or 648), also known as Felix of Dunwich, was the first bishop of the kingdom of the East Angles. He is widely credited as the man who introduced Christianity to the kingdom. Almost all that is known about him comes from the Ecclesiastical History of the English People , completed by the English historian Bede in about 731, and the Anglo-Saxon Chronicle . Bede wrote that Felix freed "the whole of this kingdom from long-standing evil and unhappiness". [2]
Felix came from the Frankish kingdom of Burgundy, and may have been a priest at one of the monasteries in Francia founded by the Irish missionary Columbanus—he may have been Bishop of Châlons, before being forced to seek refuge elsewhere. Felix travelled from Burgundy to Canterbury, before being sent by Archbishop Honorius of Canterbury to Sigeberht of East Anglia's kingdom in about 630 (travelling by sea to Babingley in Norfolk, according to local legend). Upon his arrival in East Anglia, Sigeberht gave him a see at Dommoc, possibly at Walton, Suffolk near Felixstowe, or Dunwich in Suffolk. According to Bede, Felix helped Sigeberht to establish a school in his kingdom "where boys could be taught letters". [3] [4]
Felix died on 8 March 647 or 648, having been bishop for 17 years. His relics were translated from Dommoc to Soham Abbey and then to the abbey at Ramsey. After his death, he was venerated as a saint; several English churches are dedicated to him. Felix's feast date is 8 March.
Felix was born in the Frankish kingdom of Burgundy, although his name[ discuss ] prevents historians from conclusively identifying his nationality. [5] [6] According to the English historian Bede, he was ordained in Burgundy. [5] [7]
The historian Peter Hunter Blair suggested it is possible that Felix was associated with Irish missionary activity in Francia, which was centred in Burgundy and was particularly associated with the Irish missionary Columbanus and Luxeuil Abbey. [6] Columbanus had arrived in Francia in about 590, after going into voluntary exile. A few years later he founded the monastery at Luxeuil. [8]
At this time, associations existed between the kingdoms of Francia and East Anglia, a small independent Anglo-Saxon kingdom that mainly comprised what are now the English counties of Norfolk and Suffolk. [9] [10] The 7th-century jewelled grave goods found at Sutton Hoo display manufacturing technologies that are likely to be of Frankish origin, and materials that arrived in East Anglia via Francia. [9] The connection between the East Anglian Wuffingas dynasty and the Frankish abbess Burgundofara at Faremoutiers Abbey was an example of the link between the Church in the kingdom of East Anglia and religious establishments in Francia. [11]
Such associations were partly due to the work of Columbanus and his disciples at Luxeuil; together with Eustace, his successor, Columbanus inspired Burgundofara to found the abbey at Faremoutiers. It has been suggested that a connection between the disciples of Columbanus (who strongly influenced the Christians of Northern Burgundy) and Felix helps to explain how the Wuffingas dynasty established its links with Faremoutiers. [11]
The historian N. J. Higham notes several suggestions for where Felix may have originated, including Luxeuil, Châlons or the area around Autun. Other historians have made connections between Felix and the Burgundian king Dagobert I, who had contact with both King Sigeberht of East Anglia and Amandus, a disciple of Columbanus. [12]
The historians Judith McClure and Roger Collins have noted the possibility that Felix, who was already consecrated as a bishop in Burgundy, may have become a political fugitive in Francia before his arrival in East Anglia. A bishop named Felix held the see of Châlons in 626 or 627, but was deprived of his see following the death of the Frankish king Chlothar II in 629. [13]
Felix is first mentioned in the Anglo-Saxon Chronicle —a collection of annals compiled in the late 9th century—under the year 633. "Manuscript A" of the Chronicle states that Felix "preached the faith of Christ to the East Angles". Another version of the Chronicle, "Manuscript F", written in the 11th century in both Old English and Latin, elaborates upon the short statement contained in "Manuscript A":
According to Bede, Felix was sent to promote Christianity in the land of the East Angles by the Archbishop of Canterbury, Honorius. [2] Bede wrote of the exertions of Sigeberht, king of the East Angles:
Among the East Anglian traditions associated with Felix, one relates that he founded the church in Babingley, Norfolk, in 631 when he arrived there to convert the East Angles. The ruins stand about 200 metres (660 ft) north of where a navigable estuary once existed, and where Felix is said to have landed. [16] [17]
Sigeberht was the first English ruler to receive baptism before becoming king. [18] Probably a son of Rædwald (ruled 599 to 624) and the brother of Rædwald's successor, Eorpwald, [19] he was forced into exile during Rædwald's rule, after which he became a devout Christian and a man of learning. [19] In about 627, Eorpwald was killed by Ricberht, who then ruled the East Angles for three years. Sigeberht became king of the East Angles after Richberht's death in 630. [20] According to the historian Marios Costambeys, Felix's arrival in East Anglia seems to have coincided with the start of a new period of order established by Sigeberht when he became king. Costambeys adds that Sigeberht's accession may have been the reason Honorius decided to send Felix to East Anglia. [5] Peter Hunter Blair challenged the assertion by mediaeval sources that spoke of Felix and Sigeberht travelling together from Francia to England, as in his view the text of the Ecclesiastical History of the English People can be taken to mean that Felix went to East Anglia because he was prompted to by Honorius. [6]
Soon after his arrival at Sigeberht's court, in about 630 or 631, [21] Felix established his episcopal see at Dommoc, which is widely considered by scholars to have been Dunwich, Suffolk, [5] a thriving town in the Middle Ages. Dunwich has since been destroyed by the effects of coastal erosion. [22] The historian Richard Hoggett has suggested that Felix's see was at Walton Castle, near Felixstowe, where a Roman fort once existed. According to Hoggett, "Walton Castle [was] a fitting site for the king's new bishopric and one which he was well within his rights to gift to Felix", being located near the Deben valley, where both the royal vill at Rendlesham and the burial-ground at Sutton Hoo were sited. [23] A church and priory were dedicated to Felix at Walton by Roger Bigod, 1st Earl of Norfolk, soon after 1106. [24]
Bede related that Felix started a school, "where boys could be taught letters", to provide Sigeberht with teachers. [3] [4] Bede is unclear as to the origin of the teachers at the school that Felix established; they may have been from kingdom of Kent, where a system of educating youngsters to become priests had been in existence since the Augustinian mission of 597, and where education was used to promote Christian learning throughout all levels of society. [6] [25] There is no evidence that Felix's school was at Soham Abbey, as stated by later sources. [5] The Liber Eliensis mentioned that Felix also founded Soham Abbey and a church at Reedham, Norfolk: "Indeed, one reads in an English source that St Felix was the original founder of the old monastery of Sehem and of the church at Redham". [26] According to the historian Margaret Gallyon, the large size of the East Anglian diocese would have made the foundation of a second religious establishment at Soham "appear very probable". [27]
Bede praised Felix, writing that he had freed "the whole of this kingdom from long-standing evil and unhappiness". [2] During his years as bishop, the East Anglian Church was made still stronger when the Irish monk Fursey arrived from Ireland and founded a monastery, at Cnobheresburg, probably located at Burgh Castle, in Norfolk. [28]
Felix died in 647 or 648, after he had been bishop for 17 years. [30] Following his death, which probably occurred during the reign of Anna of East Anglia, [5] Thomas, a Fenman, became the second Bishop of the East Angles. [28]
Felix was buried at Dommoc, but his relics were at a later date removed to Soham, according to the 12th-century English historian William of Malmesbury. His shrine was desecrated by the Vikings when the church was destroyed. [28] According to William, some time later "the body of the saint was looked for and found, and buried at Ramsey Abbey". [31] Ramsey was noted for its enthusiasm for collecting saints' relics, [28] [32] and in an apparent attempt to get the better of their rivals from the abbey at Ely, the Ramsey monks escaped by rowing their boats through thick Fenland fog, carrying with them the bishop's precious remains. [33]
Felix's feast day is celebrated on 8 March, the date given by two Anglo-Saxon kalendars. He was canonized before the Schism of 1054, early enough to be venerated in both the East and the West. [5] There are six churches in England dedicated to the saint, all located in either North Yorkshire or East Anglia. [34]
Felix is remembered in the Church of England with a commemoration on 8 March. [1] The Yorkshire village of Felixkirk and the town of Felixstowe may both have been named after the saint, though an alternative meaning for Felixstowe, "the stow of Filica", has been suggested. [5] [35]
In the Catholic Church in England, Felix is one of the patron saints of the Diocese of East Anglia. [36]
Rædwald, also written as Raedwald or Redwald, was a king of East Anglia, an Anglo-Saxon kingdom which included the present-day English counties of Norfolk and Suffolk. He was the son of Tytila of East Anglia and a member of the Wuffingas dynasty, who were the first kings of the East Angles. Details about Rædwald's reign are scarce, primarily because the Viking invasions of the 9th century destroyed the monasteries in East Anglia where many documents would have been kept. Rædwald reigned from about 599 until his death around 624, initially under the overlordship of Æthelberht of Kent. In 616, as a result of fighting the Battle of the River Idle and defeating Æthelfrith of Northumbria, he was able to install Edwin, who was acquiescent to his authority, as the new king of Northumbria. During the battle, both Æthelfrith and Rædwald's son, Rægenhere, were killed.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Æthelhere was King of East Anglia from 653 or 654 until his death. He was a member of the ruling Wuffingas dynasty and one of three sons of Eni to rule East Anglia as Christian kings. He was a nephew of Rædwald, who was the first of the Wuffingas of which more than a name is known.
Anna was king of East Anglia from the early 640s until his death. He was a member of the Wuffingas family, the ruling dynasty of the East Angles, and one of the three sons of Eni who ruled the kingdom of East Anglia, succeeding some time after Ecgric was killed in battle by Penda of Mercia. Anna was praised by Bede for his devotion to Christianity and was renowned for the saintliness of his family: his son Jurmin and all his daughters – Seaxburh, Æthelthryth, Æthelburh and possibly a fourth, Wihtburh – were canonised.
Ecgric was a king of East Anglia, the independent Anglo-Saxon kingdom that today includes the English counties of Norfolk and Suffolk. He was a member of the ruling Wuffingas dynasty, but his relationship with other known members of the dynasty is not known with any certainty. Anna of East Anglia may have been his brother, or his cousin. It has also been suggested that he was identical with Æthelric, who married the Northumbrian princess Hereswith and was the father of Ealdwulf of East Anglia. The primary source for the little that is known about Ecgric's life is Historia ecclesiastica gentis Anglorum, written by the English Benedictine monk Bede in around 731 AD.
The Wuffingas, Uffingas or Wiffings were the ruling dynasty of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. The Wuffingas took their name from Wuffa, an early East Anglian king. Nothing is known of the members of the dynasty before Rædwald, who ruled from about 599 to c.624. The Viking invasions of the 9th century and Dissolution of the monasteries in the 16th century both led to the destruction of documents relating to the rule of the Wuffingas.
Ælfwald was an 8th-century king of East Anglia, an Anglo-Saxon kingdom that today includes the English counties of Norfolk and Suffolk. The last king of the Wuffingas dynasty, Ælfwald succeeded his father Ealdwulf, who had ruled for 49 years. Ælfwald himself ruled for 36 years. Their combined reigns, with barely any record of external military action or internal dynastic strife, represent a long period of peaceful stability for the East Angles. In Ælfwald's time, this was probably owing to a number of factors, including the settled nature of East Anglian ecclesiastical affairs and the prosperity brought through Rhineland commerce with the East Anglian port of Gipeswic. The coinage of Anglo-Saxon sceattas expanded in Ælfwald's time: evidence of East Anglian mints, markets, and industry are suggested where concentrations of such coins have been discovered.
Sigeberht II, nicknamed the Good (Bonus) or the Blessed (Sanctus), was King of the East Saxons, in succession to his relative Sigeberht I the Little. Although a bishopric in Essex had been created under Mellitus, the kingdom had lapsed to paganism and it was in Sigeberht's reign that a systematic (re-)conversion of the East Anglians took root. Bede's Historia Ecclesiastica, Book III, chapter 22, is virtually the sole source for his career.
Ealdwulf, also known as Aldulf or Adulf, was king of East Anglia from c. 664 to 713. He was the son of Hereswitha, a Northumbrian princess, and of Æthilric, whose brothers all ruled East Anglia during the 7th century. Ealdwulf recalled that when he was very young, he saw the Christian/pagan temple belonging to his ancestor Rædwald.
Cedd was an Anglo-Saxon monk and bishop from the Kingdom of Northumbria. He was an evangelist of the Middle Angles and East Saxons in England and a significant participant in the Synod of Whitby, a meeting which resolved important differences within the Church in England. He is venerated in the Catholic Church, Anglicanism, and the Orthodox Church.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Sigeberht of East Anglia, was a saint and a king of East Anglia, the Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was the first English king to receive a Christian baptism and education before his succession and the first to abdicate in order to enter the monastic life. The principal source for Sigeberht is Bede's Ecclesiastical History of the English People, which was completed in the 730s.
Eorpwald; also Erpenwald or Earpwald,, succeeded his father Rædwald as King of the East Angles. Eorpwald was a member of the East Anglian dynasty known as the Wuffingas, named after the semi-historical king Wuffa.
Ricberht, may have briefly ruled East Anglia, a small independent Anglo-Saxon kingdom which today forms the English counties of Norfolk and Suffolk. Little is known of his life or his reign.
Eni or Ennius was a member of the Wuffing family, the ruling dynasty of the kingdom of East Anglia. He was the son of the semi-historical pagan king Tyttla and the brother of Rædwald, who both ruled East Anglia.
Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.
Dommoc, a place not certainly identified but probably within the modern county of Suffolk, was the original seat of the Anglo-Saxon bishops of the Kingdom of East Anglia. It was established by Sigeberht of East Anglia for Saint Felix in c. 629–631. It remained the bishopric of all East Anglia until c. 673, when Theodore of Tarsus, Archbishop of Canterbury, divided the see and created a second bishopric, the See of Elmham associated with both North Elmham, Norfolk and South Elmham, Suffolk. The see of Dommoc continued to exist until the time of the Viking Wars of the 860s, after which it lapsed.
The Kingdom of the East Angles, informally known as the Kingdom of East Anglia, was a small independent kingdom of the Angles during the Anglo-Saxon period comprising what are now the English counties of Norfolk and Suffolk and perhaps the eastern part of the Fens, the area still known as East Anglia.
The Gregorian mission or Augustinian mission was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity among the southern Anglo-Saxons. Along with the Irish and Frankish missions it converted Anglo-Saxons in other parts of Britain as well and influenced the Hiberno-Scottish missions to continental Europe.
Walton Castle was a Saxon Shore Fort in the Roman province of Britannia. The fort was reused by the Normans who used it as the bailey for a castle. It stood 30 metres above sea level but was destroyed by coastal erosion in the 18th century. It was located in the village of Walton, Suffolk, now part of Felixstowe.