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Edmund I or Eadmund I was King of the English from 27 October 939 until his death in 946. He was the elder son of King Edward the Elder and his third wife, Queen Eadgifu, and a grandson of King Alfred the Great. After Edward died in 924, he was succeeded by his eldest son, Edmund's half-brother Æthelstan. Edmund was crowned after Æthelstan died childless in 939. He had two sons, Eadwig and Edgar, by his first wife Ælfgifu, and none by his second wife Æthelflæd. His sons were young children when he was killed in a brawl with an outlaw at Pucklechurch in Gloucestershire, and he was succeeded by his younger brother Eadred, who died in 955 and was followed by Edmund's sons in succession.
Justus was the fourth Archbishop of Canterbury. Pope Gregory the Great sent Justus from Italy to England on a mission to Christianise the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604 and signed a letter to the Irish bishops urging the native church to adopt the Roman method of calculating the date of Easter. He attended a church council in Paris in 614.
Gerald of Wales was a Cambro-Norman priest and historian. As a royal clerk to the king and two archbishops, he travelled widely and wrote extensively. He studied and taught in France and visited Rome several times, meeting the Pope. He was nominated for several bishoprics but turned them down in the hope of becoming Bishop of St Davids, but was unsuccessful despite considerable support. His final post was as Archdeacon of Brecon, from which he retired to academic study for the remainder of his life. Much of his writing survives.
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Paulinus was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades.
Eadbald was King of Kent from 616 until his death in 640. He was the son of King Æthelberht and his wife Bertha, a daughter of the Merovingian king Charibert. Æthelberht made Kent the dominant force in England during his reign and became the first Anglo-Saxon king to convert to Christianity from Anglo-Saxon paganism. Eadbald's accession was a significant setback for the growth of the church, since he retained his people's paganism and did not convert to Christianity for at least a year, and perhaps for as many as eight years. He was ultimately converted by either Laurentius or Justus, and separated from his first wife, who had been his stepmother, at the insistence of the church. Eadbald's second wife was Emma, who may have been a Frankish princess. They had two sons, Eormenred and Eorcenberht, and a daughter, Eanswith.
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful. Vows of celibacy are generally required for monks and nuns in Christianity, Buddhism, Hinduism, Jainism and other religions, but often not for other clergy.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
Gerard was Archbishop of York between 1100 and 1108 and Lord Chancellor of England from 1085 until 1092. A Norman, he was a member of the cathedral clergy at Rouen before becoming a royal clerk under King William I of England and subsequently his son King William II Rufus. Gerard was appointed Lord Chancellor by William I, and he continued in that office under Rufus, who rewarded him with the Bishopric of Hereford in 1096. Gerard may have been with the king's hunting party when William II was killed, as he is known to have witnessed the first charter issued by the new king, Henry I of England, within days of William's death.
Dafydd ab Owain Gwynedd was king of Gwynedd from 1170 to 1195. For a time he ruled jointly with his brothers Maelgwn ab Owain Gwynedd and Rhodri ab Owain Gwynedd.
Ecgbert was an 8th-century cleric who established the archdiocese of York in 735. In 737, Ecgbert's brother became king of Northumbria and the two siblings worked together on ecclesiastical issues. Ecgbert was a correspondent of Bede and Boniface and the author of a legal code for his clergy. Other works have been ascribed to him, although the attribution is doubted by modern scholars.
Saint Cuthburh or Cuthburg, Cuthburga was the first Abbess of Wimborne Minster. She was the sister of Ine, King of Wessex and was married to the Northumbrian king Aldfrith.
Eadberht was king of Northumbria from 737 or 738 to 758. He was the brother of Ecgbert, Archbishop of York. His reign is seen as a return to the imperial ambitions of seventh-century Northumbria and may represent a period of economic prosperity. He faced internal opposition from rival dynasties and at least two actual or potential rivals were killed during his reign. In 758 he abdicated in favour of his son Oswulf and became a monk at York.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Laudabiliter was a bull issued in 1155 by Pope Adrian IV, the only Englishman to have served in that office. Existence of the bull has been disputed by scholars over the centuries; no copy is extant but scholars cite the many references to it as early as the 13th century to support the validity of its existence. The bull purports to grant the right to the Angevin King Henry II of England to invade and govern Ireland and to enforce the Gregorian Reforms on the semi-autonomous Christian Church in Ireland. Richard de Clare ("Strongbow") and the other leaders of the Anglo-Norman invasion of Ireland (1169–1171) claimed that Laudabiliter authorised the invasion. These Cambro-Norman knights were retained by Diarmuid MacMorrough, the deposed King of Leinster, as an ally in his fight with the High King of Ireland, Ruaidrí Ua Conchobair.
Eardwulf was king of Northumbria from 796 to 806, when he was deposed and went into exile. He may have had a second reign from 808 until perhaps 811 or 830. Northumbria in the last years of the eighth century was the scene of dynastic strife between several noble families: in 790, king Æthelred I attempted to have Eardwulf assassinated. Eardwulf's survival may have been viewed as a sign of divine favour. A group of nobles conspired to assassinate Æthelred in April 796 and he was succeeded by Osbald: Osbald's reign lasted only twenty-seven days before he was deposed and Eardwulf became king on 14 May 796.
The Synod of Cashel of 1172, also known as the Second Synod of Cashel, was assembled at Cashel at the request of Henry II of England shortly after his arrival in Ireland in October 1171. The synod sought to regulate some affairs of the church in Ireland and to condemn some abuses, bringing the church more into alignment with the Roman Rite. As such it can be seen as a continuation and part of the Irish church reform of the twelfth century, with the first synod of Cashel, the Synod of Rathbreasail and the Synod of Kells, slowly embracing the Gregorian Reforms. The extent to which the synod set the direction for the relationship between the English and the Irish church has been the subject of scholarly debate. Stephen J. McCormick described the synod as one of the most important events of this period of Irish history.
Events from the 8th century in England.
The Gregorian mission or Augustinian mission was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity among the southern Anglo-Saxons. Along with the Irish and Frankish missions it converted Anglo-Saxons in other parts of Britain as well and influenced the Hiberno-Scottish missions to continental Europe.
References
- Giraldus Cambrensis (1978), The Journey Through Wales and the Description of Wales, Penguin Classics, ISBN 978-0-14-044339-4, OCLC 175108105