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Augustine of Canterbury was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.
The 790s decade ran from January 1, 790, to December 31, 799.
Gerald of Wales was a Cambro-Norman archdeacon of Brecon and historian. As a royal clerk to the king and two archbishops, he travelled widely and wrote extensively. He studied and taught in France and visited Rome several times, meeting the Pope. He was nominated for several bishoprics but turned them down in the hope of becoming Bishop of St Davids, but was unsuccessful despite considerable support. His final post was as Archdeacon of Brecon, from which he retired to academic study for the remainder of his life. Much of his writing survives.
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Gaul, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Paulinus was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades.
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
Dafydd ab Owain Gwynedd was Prince of Gwynedd from 1170 to 1195. For a time he ruled jointly with his brothers Maelgwn ab Owain Gwynedd and Rhodri ab Owain Gwynedd.
Religion in Medieval England includes all forms of religious organisation, practice and belief in England, between the end of Roman authority in the fifth century and the advent of Tudor dynasty in the late fifteenth century. The collapse of Roman authority brought about the end of formal Christian religion in the east of what is now England as Germanic settlers established paganism in the large sections of the island that they controlled. The movement towards Christianity began again in the late sixth and seventh centuries. Pope Gregory I sent a team of missionaries who gradually converted most of the Anglo-Saxon kingdoms, while Scots-Irish monks were active in the north of England. The process was largely complete by the end of the seventh century, but left a confusing and disparate array of local practices and religious ceremonies. The Viking invasions of the eighth and ninth centuries reintroduced paganism to North-East England, leading in turn to another wave of conversions.
Ecgbert was an 8th-century cleric who established the archdiocese of York in 735. In 737, Ecgbert's brother became king of Northumbria and the two siblings worked together on ecclesiastical issues. Ecgbert was a correspondent of Bede and Boniface and the author of a legal code for his clergy. Other works have been ascribed to him, although the attribution is doubted by modern scholars.
Saint Cuthburh or Cuthburg, Cuthburga was the first Abbess of Wimborne Minster. She was the sister of Ine, King of Wessex and was married to the Northumbrian king Aldfrith.
Eadberht was king of Northumbria from 737 or 738 to 758. He was the brother of Ecgbert, Archbishop of York. His reign is seen as a return to the imperial ambitions of seventh-century Northumbria and may represent a period of economic prosperity. He faced internal opposition from rival dynasties and at least two actual or potential rivals were killed during his reign. In 758 he abdicated in favour of his son Oswulf and became a monk at York.
Alhred or Alchred was king of Northumbria from 765 to 774. He had married Osgifu, either the daughter of Oswulf, granddaughter of Eadberht Eating, or Eadberht's daughter, and was thus related by marriage to Ecgbert, Archbishop of York. A genealogy survives which makes Alhred a descendant of Ida of Bernicia through a son named Eadric.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the English church gave its allegiance to the Pope.
Eardwulf was king of Northumbria from 796 to 806, when he was deposed and went into exile. He may have had a second reign from 808 until perhaps 811 or 830. Northumbria in the last years of the eighth century was the scene of dynastic strife between several noble families: in 790, king Æthelred I attempted to have Eardwulf assassinated. Eardwulf's survival may have been viewed as a sign of divine favour. A group of nobles conspired to assassinate Æthelred in April 796 and he was succeeded by Osbald: Osbald's reign lasted only twenty-seven days before he was deposed and Eardwulf became king on 14 May 796.
The Synod of Cashel of 1172, also known as the Second Synod of Cashel, was assembled at Cashel at the request of Henry II of England shortly after his arrival in Ireland in October 1171. The Synod sought to regulate some affairs of the Church in Ireland and to condemn some abuses, bringing the Church more into alignment with the Roman Rite. As such it can be seen as a continuation and part of the Irish church reform of the Twelfth Century, with the first synod of Cashel, the Synod of Rathbreasail and the Synod of Kells, slowly embracing the Gregorian Reforms. The extent to which the Synod set the direction for the relationship between the English and the Irish Church has been the subject of scholarly debate. Stephen J. McCormick described the Synod as one of the most important events of this period of Irish history.
Events from the 1070s in England.
Events from the 8th century in England.
The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th century, the Anglo-Saxon mission was, in turn, instrumental in the conversion of the population of the Frankish Empire.
References
- Giraldus Cambrensis (1978), The Journey Through Wales and the Description of Wales , Penguin Classics, ISBN 978-0-14-044339-4, OCLC 175108105