The Venetian Interdict of 1606 and 1607 was the expression in terms of canon law, by means of a papal interdict, of a diplomatic quarrel and confrontation between the Papal Curia and the Republic of Venice, taking place in the period from 1605 to 1607. While it was active, the Interdict saw expulsions of some religious orders from Venice, a pamphlet war, and intense diplomacy by France and Spain to resolve the issue. [1] Paolo Sarpi was one of the most prominent Venetian figures involved in the interdict. Leading defenders of the legitimacy of the interdict were the Jesuits Robert Bellarmine and Antonio Possevino.
There had been previous interdicts laid on Venice. [2] In 1202 the Venetian siege of Zadar during the Fourth Crusade led Pope Innocent III to excommunicate the army. In 1284, Pope Martin IV imposed an interdict because of Venice's refusal to support a crusade against the Crown of Aragon. [3] Pope Clement V addressed escalating measures against Venice after the 1308 capture of Ferrara; [4] and later in the War of Ferrara of the 1480s Pope Sixtus IV laid an interdict on Venice, an erstwhile ally. In 1509 Pope Julius II placed Venice under interdict, during the War of the League of Cambrai, to further the papal cause in warfare in the Romagna. [5]
In 1605 Venice took measures to counter a papal attack on the way the Republic exerted control over its Catholic clergy. Pope Paul V treated Venice's approach, on civil jurisdiction over clerics and church property, as anti-clerical; Leonardo Donato, an opponent of papal power, was elected Doge early in 1606. [6]
Based on the case current at the time of two arrested clerics, the Pope issued an interdict against Venice in April 1606. [7] In diplomatic moves, Philip III of Spain encouraged the Papacy to press its case; while Henry IV of France supported Venice.
The estimate in Rome was that the forces required to prosecute the conflict militarily were 50,000 infantry with 4,000 cavalry; beyond the papal pocket. Philip III ordered Pedro Henriquez de Acevedo, Count of Fuentes in Milan to readiness, with the required cavalry and about half the infantry. Paul V called in Alfonso d'Avalos, a Spanish colonel based in Milan, to oversee, and Alessandro Monti from Flanders to command, his forces. Henry IV started to raise troops; [8] he was able to match the Spanish forces well enough, and had Philippe Canaye propose to the Venetian Senate a plan of encouraging the Grisons to invade the Milan province. [9]
La guerra delle scritture (The War of Writings) was a phenomenon that was directly tied to the Interdict Controversy. It was a pamphlet war which involved intellectuals on both sides of the conflict. Among the opposers of the legitimacy of the Interdict were Paolo Sarpi, Giovanni Marsilio, Antonio Querini, and Marcantonio Capello. Their adversaries, the defenders of the Interdict, were Robert Bellarmine, Antonio Possevino, and Cesare Baronio. Possevino, for instance, wrote one pamphlet addressing Giovanni Marsilio, the Nuova Risposta di Giovanni Filoteo d'Asti di un Theologo incognito scritta ad un sacerdote suo amico, sopra le censure, & interdetto di Papa Paolo V, contro la Signoria di Venetia (Bologna & Ferrara: 1606). [10] [11] Two pamphlets, however, address Antonio Querini: the Risposta di Teodoro Eugenio di Famagosta all'avviso mandato fuori dal Signore Antonio Querino Senatore Veneto, circa le ragioni, che hanno mosso la Santità di Paolo V. Pontefice à publicare l'Interdetto sopra tutto il Dominio Vinitiano, and the Risposta del Sig. Paolo Anafesto all'avviso del Sig. Antonio Querino, Nobili Venetiani, circa la scommunica della santità di Papa Paolo V contro il Duce, & Senato di Venetia. These texts, along with other pamphlets, give witness of the harshness of the rhetoric during the Interdict controversy. [12] [11]
War threatened, but the French were not clearly prepared to fight over the matter, as the Spanish were. As this became apparent, Henry's diplomacy was able to resolve the immediately contentious matters. [6] His objective all along was to play the peacemaker and gain influence in Italy, this approach being at odds in the end with Canaye's pro-Venetian posture. [13] Canaye moved to press the Venetians to accept mediation by Cardinal François de Joyeuse. [14] The interdict was lifted and formal reconciliation occurred in April 1607, with de Joyeuse as cardinal legate taking custody of the two priests at the centre of the dispute in his accommodation in the upper loggia at the Fondaco dei Turchi on the 21st. [8] [15]
However the interdict had prompted a ban from the territories of the Venetian Republic of the Jesuits, and this continued until 1656/7, when it ended as part of the reconciliation of another period of disputes between the Republic and the Papacy. [16]
Bouwsma states that, while the outcome was satisfactory to Venice, this event also marks the beginning of the decline of the Republic. [17] John A. Marino writes that the polemical exchanges on theories of statehood, by their intellectual depth, were influential for future discussions well into the 17th century. [8] Mazetti Petersson notes that the topics of the pamphlets spread during the Interdict controversy were at times repetitions of medieval debates on church politics, authority, and the role of history brought forward by the competing traditions of papalism and conciliarism. [11]
This was the last example of a papal interdict applied to an extended region, though interdicts have been used subsequently on a local scale. [18]
Pope Clement V, born Raymond Bertrand de Got, was head of the Catholic Church and ruler of the Papal States from 5 June 1305 to his death, in April 1314. He is remembered for suppressing the order of the Knights Templar and allowing the execution of many of its members. A Frenchman by birth, Clement moved the Papacy from Rome to Avignon, ushering in the period known as the Avignon Papacy.
Pope Paul V, born Camillo Borghese, was head of the Catholic Church and ruler of the Papal States from 16 May 1605 to his death, in January 1621. In 1611, he honored Galileo Galilei as a member of the papal Accademia dei Lincei and supported his discoveries. In 1616, Pope Paul V instructed Cardinal Robert Bellarmine to inform Galileo that the Copernican theory could not be taught as fact, but Bellarmine's certificate allowed Galileo to continue his studies in search for evidence and use the geocentric model as a theoretical device. That same year Paul V assured Galileo that he was safe from persecution so long as he, the Pope, should live. Bellarmine's certificate was used by Galileo for his defense at the trial of 1633.
Cesare Baronio, C.O. was an Italian Oratorian, cardinal and historian of the Catholic Church. His best-known works are his Annales Ecclesiastici, which appeared in 12 folio volumes (1588–1607). He is under consideration for sainthood and, in 1745, Pope Benedict XIV declared him "Venerable."
Paolo Sarpi was a Venetian historian, prelate, scientist, canon lawyer, polymath and statesman active on behalf of the Venetian Republic during the period of its successful defiance of the papal interdict (1605–1607) and its war (1615–1617) with Austria over the Uskok pirates. His writings, frankly polemical and highly critical of the Catholic Church and its Scholastic tradition, "inspired both Hobbes and Edward Gibbon in their own historical debunkings of priestcraft." Sarpi's major work, the History of the Council of Trent (1619), was published in London in 1619; other works: a History of Ecclesiastical Benefices, History of the Interdict and his Supplement to the History of the Uskoks, appeared posthumously. Organized around single topics, they are early examples of the genre of the historical monograph.
In Catholic canon law, an interdict is an ecclesiastical censure, or ban that prohibits certain persons or groups from participating in particular rites, or that the rites and services of the church are prohibited in certain territories for a limited or extended time.
The Fifth Council of the Lateran, held between 1512 and 1517, was the eighteenth ecumenical council of the Catholic Church and was the last council before the Protestant Reformation and the Council of Trent. This was the first time since 1213 that the Papal States would host an ecumenical council. It would be the last time that Rome’s Lateran Palace would be the venue for such a event.
The War of Ferrara was fought in 1482–1484 between Ercole I d'Este, Duke of Ferrara, and the forces mustered by Ercole's personal nemesis, Pope Sixtus IV and his Venetian allies. Hostilities ended with the Treaty of Bagnolo, signed on 7 August 1484.
Antonio Possevino was a Jesuit protagonist of Counter Reformation as a papal diplomat and a Jesuit controversialist, polemicist, encyclopedist, and bibliographer. He was the first Jesuit to visit Muscovy, Sweden, Denmark, Livonia, Hungary, Pomerania, and Saxony in amply documented papal missions between 1578 and 1586 where he championed the enterprising policies of Pope Gregory XIII.
Bibliotheca selecta is a bibliographical encyclopedia by the Jesuit Antonio Possevino, printed in two folio volumes at the Typographia Apostolica Vaticana by Domenico Basa in 1593. It represents an authoritative and up-to-date Jesuit compendium of Counter-Reformation knowledge.
Giovanni Francesco Sagredo was a Venetian mathematician and close friend of Galileo. He was also a friend and correspondent of English scientist William Gilbert. He is remembered today mainly because he appears as one of the figures in Galileo's controversial work the Dialogue Concerning the Two Chief World Systems (1632).
Leonardo Donà, or Donato was the 90th Doge of Venice from his election on 10 January 1606 to his death in 1612. His reign is chiefly remembered for Venice's dispute with the papacy, which resulted in Pope Paul V placing a papal interdict on Venice 1606–1607.
Apparatus ad omnium gentium historiam is a bibliographical guide first published in 1597 and written by Antonio Possevino.
Fulgenzio Micanzio was a Lombardic Servite friar and theologian. A close associate of Paolo Sarpi, he undertook correspondence for Sarpi and became his biographer. He also was a supporter of Galileo Galilei.
The Oath of Allegiance of 1606 was an oath requiring English Catholics to swear allegiance to James I over the Pope. It was adopted by Parliament the year after the Gunpowder Plot of 1605. The oath was proclaimed law on 22 June 1606, it was also called the Oath of Obedience. Whatever effect it had on the loyalty of his subjects, it caused an international controversy lasting a decade and more.
Jacques Leschassier was a French jurist and magistrate, known for his erudition and Gallican views.
Berlinghiero Gessi was an Italian Catholic Cardinal.
Marcantonio Bragadin was a Venetian Catholic cardinal who served as Bishop of Vicenza.
Fulgenzio Manfredi, OFM, or Fra Fulgenzio, was a Franciscan friar, an observant minor, and active preacher in Venice from 1594. During the Venetian Interdict imposed by Pope Paul V, he gained particular prominence for his anti-Roman sermons, preaching against papal regulation of religious orders in the Venetian republic.
Antonio Foscarini belonged to the Venetian nobility and was Venetian ambassador to Paris and later to London. He was the third son of Nicolò di Alvise of the family branch of San Polo and Maria Barbarigo di Antonio. In 1622 he was sentenced to death for high treason by the Council of Ten and executed.
Angelo Badoer (1565–1630) was a Venetian diplomat convicted of spying for Spain. He spent the last 18 years of his life in exile and survived two assassination attempts. He ended his life as a priest in Rome.
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