The Crusaders completed their primary objective of capturing Jerusalem on 15 July 1099. In early August, they learned of the approach of a 20,000-strong Fatimid army under vizieral-Afdal Shahanshah. Under Godfrey's command the 10,200-strong Crusader army took the offensive, leaving the city on 10 August to risk everything on a great battle against the approaching Muslims. The Crusaders marched barefoot, carrying therelic of the True Cross with them, accompanied by patriarch Arnulf of Chocques. The army marched south from Jerusalem, approaching the vicinity of Ascalon on the 11th and capturing Egyptian spies who revealed al-Afdal's dispositions and strength. (The distance from Jerusalem to Ascalon is about 77km (48mi))
At dawn on 12 August, the Crusader army launched a surprise attack on the Fatimid army still sleeping in its camp outside the defensive walls of Ascalon. The Fatimids had failed to post enough guards, leaving only a part of their army capable of fighting. The Crusaders quickly defeated the half-ready Fatimid infantry, while the Fatimid cavalry had little contribution in the fighting. The battle ended in less than an hour. The Crusader knights reached the center of the camp, capturing the vizier's standard and personal baggage, including his sword. Some Fatimids fled into the trees and were killed by Crusader arrows and lances, while others begged for mercy at the Crusaders' feet and were butchered en masse. The terrified vizier fled by ship to Egypt, leaving the Crusaders to kill any survivors and gather up a vast amount of loot. Ibn al-Qalanisi estimated 12,700 Fatimid dead,[9] and mentioned that all Muslims with the means to do so chose to emigrate.[10]
The first Muslim attempt to recapture Jerusalem ended in complete defeat, but Godfrey failed to exploit the victory and take Ascalon, whose Fatimid garrison was willing to surrender only to Raymond of Toulouse, a condition Godfrey would not accept. The Fatimid base in Ascalon remained a thorn in the side of the Kingdom of Jerusalem and would not fall until the siege of Ascalon of 1153.
In 1097 the Fatimids of Egypt sought an agreement with the crusaders to fight against the Seljuk Empire in Syria. The Fatimids captured Jerusalem from the Seljuks in 1098.[11] The crusaders had negotiated with the Fatimids during their march to Jerusalem, but no satisfactory compromise could be reached—the Fatimids were willing to give up control of Syria but not Palestine, but this was unacceptable to the crusaders, whose goal was the Church of the Holy Sepulchre in Jerusalem. Jerusalem was captured from the Fatimids on July 15, 1099, after a long siege, and immediately the crusaders learned that a Fatimid army was on its way to besiege them.[12]
The crusaders acted quickly. Godfrey of Bouillon was named Defender of the Holy Sepulchre on July 22, and Arnulf of Chocques, named patriarch of Jerusalem on August 1, discovered a relic of the True Cross on August 5. Fatimid ambassadors arrived to order the crusaders to leave Jerusalem, but they were ignored. On August 10 Godfrey led the remaining crusaders out of Jerusalem towards Ascalon, a day's march away, while Peter the Hermit led both the Catholic and Greek Orthodox clergy in prayers and a procession from the Holy Sepulchre to the Temple. Robert II of Flanders and Arnulf accompanied Godfrey, but Raymond IV of Toulouse and Robert of Normandy stayed behind, either out of a quarrel with Godfrey or because they preferred to hear about the Egyptian army from their own scouts. When the Egyptian presence was confirmed, they marched out as well the next day. Near Ramla, they met Tancred and Godfrey's brother Eustace, who had left to capture Nablus earlier in the month. At the head of the army, Arnulf carried the relic of the Cross, while Raymond of Aguilers carried the relic of the Holy Lance that had been discovered at Antioch the previous year.[13]
Battle
The Fatimids were led by vizier al-Afdal Shahanshah, who commanded perhaps as many as 20,000 troops (other estimates include the exaggerated 200,000 of the Gesta Francorum). His army consisted of Seljuk Turks, Arabs, Persians, Armenians, Kurds, and Ethiopians. He was intending to besiege the crusaders in Jerusalem, although he had brought no siege machinery with him; he did however have a fleet, also assembling in the port of Ascalon. The precise number of crusaders is unknown, but the number given by Raymond of Aguilers is 1,200 knights and 9,000 infantry. The highest estimate is 20,000 men but this is surely impossible at this stage of the crusade. Al-Afdal camped in the plain of al-Majdal in a valley outside Ascalon, preparing to continue on to Jerusalem and besiege the crusaders there, apparently unaware that the crusaders had already left to meet him. On August 11 the crusaders found oxen, sheep, camels, and goats, gathered there to feed the Fatimid camp, grazing outside the city. According to captives taken by Tancred in a skirmish near Ramla, the animals were there to encourage the crusaders to disperse and pillage the land, making it easier for the Fatimids to attack. However, al-Afdal did not yet know the crusaders were in the area and was apparently not expecting them. In any case, these animals marched with them the next morning exaggerating the appearance of their army.[13]
On the morning of the 12th, crusader scouts reported the location of the Fatimid camp and the army marched towards it. During the march the crusaders had been organized into nine divisions: Godfrey led the left wing, Raymond the right, and Tancred, Eustace, Robert of Normandy and Gaston IV of Béarn made up the centre; they were further divided into two smaller divisions, and a division of foot-soldiers marched ahead of each. This arrangement was also used as the line of battle outside Ascalon, with the center of the army between the Jerusalem and Jaffa Gates, the right aligned with the Mediterranean coast, and the left facing the Jaffa Gate.[13]
According to most accounts (both Crusader and Muslim), the Fatimids were caught unprepared and the battle was short, but Albert of Aix states that the battle went on for some time with a fairly well prepared Egyptian army. The two main lines of battle fought each other with arrows until they were close enough to fight hand-to-hand with spears and other hand weapons. The Ethiopians attacked the centre of the crusader line, and the Fatimid vanguard was able to outflank the crusaders and surround their rearguard, until Godfrey arrived to rescue them. Despite his numerical superiority, al-Afdal's army was hardly as strong or dangerous as the Seljuk armies that the crusaders had encountered previously. The battle seems to have been over before the Fatimid heavy cavalry was prepared to join it. Al-Afdal and his panicked troops fled back to the safety of the heavily fortified city; Raymond chased some of them into the sea, others climbed trees and were killed with arrows, while others were crushed in the retreat back into the gates of Ascalon. Al-Afdal left behind his camp and its treasures, which were captured by Robert and Tancred. Crusader losses are unknown, but the Egyptians lost 10,000 infantry and 2,700 residents of Ascalon, including militia, killed.[6][14]
The crusaders spent the night in the abandoned camp, preparing for another attack, but in the morning they learned that the Fatimids were retreating to Egypt. Al-Afdal fled by ship. They took as much plunder as they could, including the Standard and al-Afdal's personal tent, and burned the rest. They returned to Jerusalem on August 13, and after much celebration Godfrey and Raymond both claimed Ascalon. When the garrison learned of the dispute they refused to surrender. After the battle, almost all of the remaining crusaders returned to their homes in Europe, their vows of pilgrimage having been fulfilled. There were perhaps only a few hundred knights left in Jerusalem by the end of the year, but they were gradually reinforced by new crusaders, inspired by the success of the original crusade.[15]
Although the battle of Ascalon was a crusader victory the city itself remained under Fatimid control, and it was eventually re-garrisoned. It became the base of operations for invasions of the Kingdom of Jerusalem every year afterwards, and numerous battles were fought there in the following years, until 1153 when it was finally captured by the crusaders in the Siege of Ascalon.[15]
Brett, Michael (2019). "The battles of Ramla, 1099–1105". The Fatimids and Egypt. London and New York: Taylor & Francis. pp.207–228. ISBN978-1-138-35482-1.
Kedar, Benjamin Z. (1985). "Subjected Muslims of the Frankish Levant". In Powell, James M. (ed.). Muslims under Latin Rule, 1100–1300. Princeton: Princeton University Press.
Mulinder, Alec (2006). "Ascalon, Battle of (1099)". The Crusades – An Encyclopedia.
Year 1099 (MXCIX) was a common year starting on Saturday of the Julian calendar.
The First Crusade (1096–1099) was the first of a series of religious wars, or Crusades, initiated, supported and at times directed by the Latin Church in the Middle Ages. The objective was the recovery of the Holy Land from Islamic rule. While Jerusalem had been under Muslim rule for hundreds of years, by the 11th century the Seljuk takeover of the region threatened local Christian populations, pilgrimages from the West, and the Byzantine Empire itself. The earliest initiative for the First Crusade began in 1095 when Byzantine emperor Alexios I Komnenos requested military support from the Council of Piacenza in the empire's conflict with the Seljuk-led Turks. This was followed later in the year by the Council of Clermont, during which Pope Urban II supported the Byzantine request for military assistance and also urged faithful Christians to undertake an armed pilgrimage to Jerusalem.
Baldwin I was the first count of Edessa from 1098 to 1100 and king of Jerusalem from 1100 to his death in 1118. He was the youngest son of Eustace II, Count of Boulogne, and Ida of Lorraine and married a Norman noblewoman, Godehilde of Tosny. He received the County of Verdun in 1096, but he soon joined the crusader army of his brother Godfrey of Bouillon and became one of the most successful commanders of the First Crusade.
Godfrey of Bouillon was a preeminent leader of the First Crusade, and the first ruler of the Kingdom of Jerusalem from 1099 to 1100. Although initially reluctant to take the title of king, he agreed to rule as prince (princeps) under the title Advocatus Sancti Sepulchri, or Advocate of the Holy Sepulchre.
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Al-Afdal Shahanshah, born Abu al-Qasim Shahanshah bin Badr al-Jamali, was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal, but this is not supported by contemporary sources.
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The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate centuries earlier. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.
In the Battle of Yibneh (Yibna) in 1123, a Crusader force led by Eustace Grenier crushed a Fatimid army from Egypt sent by vizier Al-Ma'mun between Ascalon and Jaffa.
The military history of the Crusader states begins with the formation of the County of Edessa in 1097 and ends with the loss of Ruad in 1302, the last Christian stronghold in the Holy Land.
The SecondBattle of Ramla took place on 17 May 1102 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt.
The ThirdBattle of Ramla took place on 27 August 1105 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, the latter of which was the largest Fatimid fortress in Palestine. From Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. Of the three battles the Crusaders fought at Ramla early in the twelfth century, the third was the most bloody.
The FirstBattle of Ramla took place on 7 September 1101 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, the latter of which was the largest Fatimid fortress in Palestine. From Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. It was thrice the case that the two armies met each other at Ramla.
The First Crusade march down the Mediterranean coast, from recently taken Antioch to Jerusalem, started on 13 January 1099. During the march the Crusaders encountered little resistance, as local rulers preferred to make peace with them and furnish them with supplies rather than fight, with a notable exception of the aborted siege of Arqa. On 7 June, the Crusaders reached Jerusalem, which had been recaptured from the Seljuks by the Fatimids only the year before.
The timeline of the Kingdom of Jerusalem presents important events in the history of the Kingdom of Jerusalem—a Crusader state in modern day Israel and Jordan—in chronological order. The kingdom was established after the First Crusade in 1099. Its first ruler Godfrey of Bouillon did not take the title of king and swore fealty to the Latin Patriarch of Jerusalem, Daimbert. Godfrey's brother and successor Baldwin I was crowned the first king of Jerusalem without doing homage to the patriarch in 1100. By 1153, Baldwin I and his successors captured all towns on the Palestinian coast with the support of Pisan, Genoese and Venetian fleets and also took control of the caravan routes between Egypt and Syria. The kings regularly administered other crusader states—the Counties of Edessa and Tripoli and the Principality of Antioch—on behalf of their absent or underage rulers.
The title of Advocatus Sancti Sepulchri, or Advocate of the Holy Sepulchre, has been ascribed to Godfrey of Bouillon in his role as the first Latin ruler of Jerusalem. In the aftermath of the First Crusade, there was disagreement among the clergy and secular leaders as the leadership of the Kingdom of Jerusalem. There was opposition to the naming of a king over the Holy City and the wearing of a crown in the city where Christ suffered with a crown of thorns. The original sources differ on the actual title assumed by Godfrey. However, it is generally accepted by most modern historians that, once Godfrey was selected to be leader, he declined to be crowned king instead taking the titles of prince (princeps) and advocate or defender of the Holy Sepulchre.
This chronology presents the timeline of the Crusades from the beginning of the First Crusade in 1095 to the fall of Jerusalem in 1187. This is keyed towards the major events of the Crusades to the Holy Land, but also includes those of the Reconquista and Northern Crusades as well as the Byzantine-Seljuk wars.
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