Amalric was the king of Jerusalem from 1163 until his death. He was, in the opinion of his Muslim adversaries, the bravest and cleverest of the crusader kings.
The Kingdom of Jerusalem, also known as the Crusader Kingdom, was one of the Crusader states established in the Levant immediately after the First Crusade. It lasted for almost two hundred years, from the accession of Godfrey of Bouillon in 1099 until the fall of Acre in 1291. Its history is divided into two periods with a brief interruption in its existence, beginning with its collapse after the siege of Jerusalem in 1187 and its restoration after the Third Crusade in 1192.
Year 1131 (MCXXXI) was a common year starting on Thursday of the Julian calendar.
Melisende was the queen of Jerusalem from 1131 to 1152. She was the first female ruler of the Kingdom of Jerusalem and the first woman to hold a public office in the crusader kingdom. She became legendary already in her lifetime for her generous support of the various Christian communities in her kingdom. Contemporary chronicler William of Tyre praised her wisdom and abilities, while modern historians differ in their assessment.
Baldwin III was King of Jerusalem from 1143 to 1163. He was the eldest son of Queen Melisende and King Fulk. He became king while still a child, and was at first overshadowed by his mother Melisende, whom he eventually defeated in a civil war. During his reign Jerusalem became more closely allied with the Byzantine Empire, and the Second Crusade tried and failed to conquer Damascus. Baldwin captured the important Egyptian fortress of Ascalon, but also had to deal with the increasing power of Nur ad-Din in Syria. He died childless and was succeeded by his brother Amalric.
Fulk, also known as Fulk the Younger, was King of Jerusalem with his wife, Queen Melisende, from 1131 until his death in 1143. Previously, he was Count of Anjou, as Fulk V, from 1109 to 1129. During Fulk's reign, the Kingdom of Jerusalem reached its largest territorial extent.
A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the emergence of the book of hours in the Late Middle Ages, psalters were the books most widely owned by wealthy lay persons. They were commonly used for learning to read. Many psalters were richly illuminated, and they include some of the most spectacular surviving examples of medieval book art.
Philip of Milly, also known as Philip of Nablus, was a baron in the Kingdom of Jerusalem and the seventh Grand Master of the Knights Templar. He briefly employed the troubadour Peire Bremon lo Tort in the Holy Land.
The king or queen of Jerusalem was the supreme ruler of the Kingdom of Jerusalem, a Crusader state founded in Jerusalem by the Latin Catholic leaders of the First Crusade, when the city was conquered in 1099. Most of them were men, but there were also five queens regnant of Jerusalem, either reigning alone suo jure, or as co-rulers of husbands who reigned as kings of Jerusalem jure uxoris.
Hodierna of Jerusalem was the countess of Tripoli through her marriage to Raymond II of Tripoli. She ruled the County of Tripoli as regent during the minority of their son Raymond III from 1152 until 1155.
Morphia of Melitene was the queen consort of the crusader Kingdom of Jerusalem from 1118 until her death. She was an Armenian by ethnicity and an adherent of the Greek Orthodox faith. Her father, Gabriel, was a warlord in northern Syria. He wished to marry her off to one of the crusade leaders who were carving out states in the Levant, and eventually chose Count Baldwin II of Edessa. They married around 1100 and had four daughters: Melisende, Alice, Hodierna, and Ioveta. In 1118, Baldwin was elected king of Jerusalem; the next year, Morphia became the first woman to be crowned queen of Jerusalem. She did not participate in the government but took initiative to liberate her husband after he was captured in 1123. She died a few years later. According to historian Bernard Hamilton, her religious practices left a lasting mark on the status of Orthodox Christians in the crusader kingdom.
Alice of Jerusalem was the princess of Antioch from 1126 to 1130 and, from 1130 to 1136, a contender for the regency of the principality. Because of her ambition to rule she is unfavorably portrayed by the chronicler William of Tyre, who is the main narrative source of information about her life. William's hostile account has affected the historiographical assessment of Alice's career.
Ioveta was a Latin princess from the crusader Kingdom of Jerusalem. Her name appears in various other forms, including Joveta, Yveta, Yvette, Ivetta, and Juditta. She headed the Convent of Saint Lazarus in Bethany, the richest abbey in the kingdom, from the late 1130s or early 1140s until her death.
The art of the Crusades, produced in the Levant under Latin rulership, spanned two artistic periods in Europe, the Romanesque and the Gothic, but in the Crusader states the Gothic style barely appeared. The military crusaders themselves were mostly interested in artistic and development matters, or sophisticated in their taste, and much of their art was destroyed in the loss of their kingdoms so that only a few pieces survive today. Probably their most notable and influential artistic achievement was the Crusader castles, many of which achieve a stark, massive beauty. They developed the Byzantine methods of city-fortification for stand-alone castles far larger than any constructed before, either locally or in Europe.
The Utrecht Psalter is a ninth-century illuminated psalter which is a key masterpiece of Carolingian art; it is probably the most valuable manuscript in the Netherlands. It is famous for its 166 lively pen illustrations, with one accompanying each psalm and the other texts in the manuscript. The precise purpose of these illustrations, and the extent of their dependence on earlier models, have been matters of art-historical controversy. The psalter spent the period between about 1000 to 1640 in England, where it had a profound influence on Anglo-Saxon art, giving rise to what is known as the "Utrecht style". It was copied at least three times in the Middle Ages. A complete facsimile edition of the psalter was made in 1875, and another in 1984 (Graz).
The Council of Acre met at Palmarea, near Acre, a major city of the crusader Kingdom of Jerusalem, on 24 June 1148. The Haute Cour of Jerusalem met with recently arrived crusaders from Europe, to decide on the best target for the crusade. The Second Crusade had been called after the fall of Edessa to Zengi in 1144. In 1147, armies led by Conrad III of Germany and Louis VII of France began their separate journeys to the east. Conrad arrived at Acre in April 1148, and Louis marched south from Antioch.
Amalric of Nesle was a Catholic prelate who served as the Latin patriarch of Jerusalem from late 1157 or early 1158 until his death. Amalric focused chiefly on managing church property; he showed very little political initiative and, unlike many contemporary bishops in the crusader states, had no interest in military affairs.
The Westminster Psalter, British Library, MS Royal 2 A XXII, is an English illuminated psalter of about 1200, with some extra sheets with tinted drawings added around 1250. It is the oldest surviving psalter used at Westminster Abbey, and is presumed to have left Westminster after the Dissolution of the Monasteries. It joined the Old Royal Library as part of the collection of John Theyer, bought by Charles II of England in 1678. Both campaigns of decoration, both the illuminations of the original and the interpolated full-page drawings, are important examples of English manuscript painting from their respective periods.
Abbey of Saint Mary of the Valley of Jehosaphat was a Benedictine abbey situated east of the Old City of Jerusalem, founded by Godfrey of Bouillon on the believed site of the Tomb of the Virgin Mary.
The Acre Bible is a partial Old French version of the Old Testament, containing both new and revised translations of 15 canonical and 4 deuterocanonical books, plus a prologue and glosses. The books are Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, Judith, Esther, Job, Tobit, Proverbs, 1 and 2 Maccabees and Ruth. It is an early and somewhat rough vernacular translation. Its version of Job is the earliest vernacular translation in Western Europe.
