The Poor Fellow-Soldiers of Christ and of the Temple of Solomon, also known as the Order of Solomon's Temple, the Knights Templar, or simply the Templars, was a Catholic military order, one of the most wealthy and popular of the Western Christian military orders. They were founded in 1119, headquartered on the Temple Mount in Jerusalem, and existed for nearly two centuries during the Middle Ages.
Philip IV, called Philip the Fair, was King of France from 1285 to 1314. By virtue of his marriage with Joan I of Navarre, he was also King of Navarre as Philip I from 1284 to 1305, as well as Count of Champagne. Although Philip was known to be handsome, hence the epithet le Bel, his rigid, autocratic, imposing, and inflexible personality gained him other nicknames, such as the Iron King. His fierce opponent Bernard Saisset, bishop of Pamiers, said of him: "He is neither man nor beast. He is a statue."
Jacques de Molay, also spelled "Molai", was the 23rd and last grand master of the Knights Templar, leading the order from 20 April 1292 until it was dissolved by order of Pope Clement V in 1312. Though little is known of his actual life and deeds except for his last years as Grand Master, he is one of the best known Templars.
Omne datum optimum was a papal bull issued by Pope Innocent II on 29 March 1139 that endorsed the Order of the Poor Knights of Christ and of the Temple of Solomon, in which the Templar Rule was officially approved, and papal protection given.
The Military Order of Christ, before 1910 Royal Military Order of Our Lord Jesus Christ, previously the Order of the Knights of Our Lord Jesus Christ, is the former Knights Templar order as it was reconstituted in Portugal after the Templars were abolished on 22 March 1312 by the papal bull, Vox in excelso, issued by Pope Clement V. The Order of Christ was founded in 1319, with the protection of the Portuguese king, Denis, who refused to pursue and persecute the former knights as had occurred in most of the other sovereign states under the political influence of the Catholic Church.
Robert de Craon or Robert Burgundio was the second Grand Master of the Knights Templar from June 1136 until his death. He was instrumental in getting papal sanction for the Templar Order, making it independent from ecclesiastical and secular authorities. Robert negotiated the expansion of the Order into the Iberian peninsula with the acquisition of castles and territory. He died on 13 January 1147 and was succeeded by Everard des Barres.
San Bevignate is a church in Perugia, Umbria, central Italy. It dates to the mid 13th century, and was expanded by the Knights Templar in the 1280s. It is notable for its 13th-century frescoes. It is named for San Bevignate, the local patron saint of the flagellant movement.
Guillaume de Beaujeu, aka William of Beaujeu was the 21st Grand Master of the Knights Templar, from 1273 until his death during the siege of Acre in 1291. He was the last Grand Master to preside in Palestine.
Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on 22 November 1307 to all Christian monarchs. It ordered the arrest of all Knights Templar and to seize their properties on behalf of the church. Clement was forced to support the campaign against the Templars by Philip IV of France, who owed them a great deal of money and had initiated the first arrests against the Templars on 13 October 1307.
Vox in excelso is the name of a bull issued by Pope Clement V in 1312. The directives given within the bull were to formally dissolve the Order of the Knights Templar, effectively removing papal support for them and revoking the mandates given to them by previous popes in the 12th and 13th centuries.
In view of the suspicion, infamy, loud insinuations and other things which have been brought against the order ... and also the secret and clandestine reception of the brother of this Order; in view, moreover, of the serious scandal which has arisen from these things, which it did not seem could be stopped while the Order remained in being, and the danger to faith and souls, and the many horrible things which have been done by the very many of the brothers of this Order, who have lapsed into the sin of wicked apostasy, the crime of detestable idolatry, and the execrable outrage of the Sodomites ... it is not without bitterness and sadness of heart that we abolish the aforesaid Order of the Temple, and its constitution, habit and name, by an irrevocable and perpetually valid decree; and we subject it to perpetual prohibition with the approval of the Holy Council, strictly forbidding anyone to presume to enter the said Order in the future, or to receive or wear its habit, or to act as a Templar.
Ad providam was the name of a Papal Bull issued by Pope Clement V in 1312. It built on a previous bull, Vox in excelso, which had disbanded the order of the Knights Templar. Ad providam essentially handed over all Templar assets to the Hospitallers, with the exception of some resources which were left to provide pensions to some Templars who had escaped execution and converted to a monastic life.
Malcolm Charles Barber is a British scholar of medieval history, described as the world's leading living expert on the Knights Templar. He is considered to have written the two most comprehensive books on the subject, The Trial of the Templars (1978) and The New Knighthood: A History of the Order of the Temple (1994). He has been an editor for The Journal of Medieval History and written many articles on the Templars, the Cathars, various elements of the Crusades, and the reign of Philip IV of France.
The original historic Knights Templar were a Christian military order, the Order of the Poor Fellow Soldiers of Christ and of the Temple of Solomon, that existed from the 12th to 14th centuries to provide warriors in the Crusades. These men were famous in the high and late Middle Ages, but the Order was disbanded very suddenly by King Philip IV of France, who took action against the Templars in order to avoid repaying his own financial debts. He accused them of heresy, ordered the arrest of all Templars within his realm, put the Order under trial and many of them burned at the stake. The dramatic and rapid end of the Order led to many stories and legends developing about them over the following centuries. The Order and its members increasingly appear in modern fiction, though most of these references portray the medieval organization inaccurately.
The Knights Templar trace their beginnings to the Latin Kingdom of Jerusalem in c. 1120 when nine Christian knights, under the auspices of King Baldwin II and the Patriarch Warmund, were given the task of protecting pilgrims on the roads to Jerusalem, which they did for nine years until elevated to a military order at the Council of Troyes in 1129. They became an elite fighting force in the Crusades known for their propensity not to retreat or surrender.
Faciens misericordiam was a papal bull issued by Pope Clement V on August 12, 1308, as part of the trial against the Knights Templar. It called for a new Ecumenical council to be held in 1310, and set out some structure for the collection of depositions from the arrested Templars.
The history of the Knights Templar in England began when the French nobleman Hughes de Payens, the founder and Grand Master of the order of the Knights Templar, visited the country in 1128 to raise men and money for the Crusades.
Geoffroy de Donjon, also known as or Geoffroy de Duisson, was the eleventhth Grand Master of the Knights Hospitaller serving from 1193 through his death in 1202. He succeeded Garnier de Nablus who died in August 1192.
The Council of Troyes was convened by Bernard of Clairvaux on 13 January 1129 in the city of Troyes. The council, largely attended by French clerics, was assembled to hear a petition by Hugues de Payens, head of the Knights Templar. Pope Honorius II did not attend the council, sending the papal legate, Matthew, cardinal-bishop of Albano. The council addressed issues concerning the Templar Order and a dispute between the bishop of Paris and king of France.
The Council of Pisa, was convened by Pope Innocent II in May 1135. An extraordinary number of prelates, archbishops, bishops, monks, and abbots attended the council, including a large number of Italian clergy. The council addressed simony, schismatic clerics, heresy, as well as donations to the Templar Order. Pisa would be the third council Innocent would convene to address issues within the Catholic Church.
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