Militia Dei

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Militia Dei (Latin for Soldiers of God) is a papal bull issued by Pope Eugene III on 7 April 1145 that consolidated the Knights Templar's independence from local clerical hierarchies by giving the Order the right to take tithes and burial fees and to bury their dead in their own cemeteries. [1] [2] The Knights were allowed to travel through Europe freely.

This bull together with Omne datum optimum (1139) and Milites Templi form the foundation for the Order's future wealth and success.

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The Poor Fellow-Soldiers of Christ and of the Temple of Solomon, mainly known as the Knights Templar, was a French military order of the Catholic faith, and one of the wealthiest and most popular military orders in Western Christianity. They were founded c. 1119 to defend pilgrims on their way to Jerusalem, with their headquarters located there on the Temple Mount, and existed for nearly two centuries during the Middle Ages.

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Jacques de Molay, also spelled "Molai", was the 23rd and last grand master of the Knights Templar, leading the order sometime before 20 April 1292 until it was dissolved by order of Pope Clement V in 1312. Though little is known of his actual life and deeds except for his last years as Grand Master, he is one of the best known Templars.

<span class="mw-page-title-main">Baphomet</span> Occult deity and symbol

Baphomet is a deity that the Knights Templar were accused of worshipping that subsequently became incorporated into various occult and Western esoteric traditions. The name Baphomet appeared in trial transcripts for the Inquisition of the Knights Templar starting in 1307. It first came into popular English usage in the 19th century during debate and speculation on the reasons for the suppression of the Templar order. Baphomet is a symbol of balance in various occult and mystical traditions, the origin of which some occultists have attempted to link with the Gnostics and Templars, although occasionally purported to be a deity or a demon. Since 1856 the name Baphomet has been associated with the "Sabbatic Goat" image drawn by Éliphas Lévi, composed of binary elements representing the "symbolization of the equilibrium of opposites": half-human and half-animal, male and female, and good and evil. Lévi's intention was to symbolize his concept of balance, with Baphomet representing the goal of perfect social order.

Omne datum optimum was a papal bull issued by Pope Innocent II on 29 March 1139 that endorsed the Order of the Poor Knights of Christ and of the Temple of Solomon, in which the Templar Rule was officially approved, and papal protection given.

<span class="mw-page-title-main">Council of Vienne</span> Ecumenical council of the Catholic Church (1311–1312)

The Council of Vienne was the fifteenth ecumenical council of the Catholic Church and met between 1311 and 1312 in Vienne, France. One of its principal acts was to withdraw papal support for the Knights Templar at the instigation of Philip IV of France. The Council, unable to decide on a course of action, tabled the discussion. In March 1312 Philip arrived and pressured the Council and Clement to act. Clement passed papal bulls dissolving the Templar Order, confiscating their lands, and labeling them heretics.

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The Poor Fellow-Soldiers of Christ and the Temple of Jerusalem, or Templars, was a military order founded in c. 1120.

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Pastoralis praeeminentiae was a papal bull issued by Pope Clement V on 22 November 1307 to all Christian monarchs. It ordered the arrest of all Knights Templar and to seize their properties on behalf of the church. Clement was forced to support the campaign against the Templars by Philip IV of France, who owed them a great deal of money and had initiated the first arrests against the Templars on 13 October 1307.

Vox in excelso is a bull issued by Pope Clement V on 22 March 1312. The directives given within the bull were to formally dissolve the Order of the Knights Templar, effectively removing papal support for them and revoking the mandates given to them by previous popes in the 12th and 13th centuries.

In view of the suspicion, infamy, loud insinuations and other things which have been brought against the order ... and also the secret and clandestine reception of the brother of this Order; in view, moreover, of the serious scandal which has arisen from these things, which it did not seem could be stopped while the Order remained in being, and the danger to faith and souls, and the many horrible things which have been done by the very many of the brothers of this Order, who have lapsed into the sin of wicked apostasy, the crime of detestable idolatry, and the execrable outrage of the Sodomites ... it is not without bitterness and sadness of heart that we abolish the aforesaid Order of the Temple, and its constitution, habit and name, by an irrevocable and perpetually valid decree; and we subject it to perpetual prohibition with the approval of the Holy Council, strictly forbidding anyone to presume to enter the said Order in the future, or to receive or wear its habit, or to act as a Templar.

<i>Ad providam</i> Papal Bull issued in 1312

Ad providam was the name of a Papal Bull issued by Pope Clement V in 1312. It built on a previous bull, Vox in excelso, which had disbanded the order of the Knights Templar. Ad providam essentially handed over all Templar assets to the Hospitallers, with the exception of some resources which were left to provide pensions to some Templars who had escaped execution and converted to a monastic life.

Malcolm Charles Barber is a British medievalist. He has been described as the world's leading living expert on the Knights Templar. He is considered to have written the two most comprehensive books on the subject, The Trial of the Templars (1978) and The New Knighthood: A History of the Order of the Temple (1994). He has been an editor for The Journal of Medieval History and written many articles on the Templars, the Cathars, various elements of the Crusades, and the reign of Philip IV of France.

The original historic Knights Templar were a Christian military order, the Order of the Poor Fellow Soldiers of Christ and of the Temple of Solomon, that existed from the 12th to 14th centuries to provide warriors in the Crusades. These men were famous in the high and late Middle Ages, but the Order was disbanded very suddenly by King Philip IV of France, who took action against the Templars in order to avoid repaying his own financial debts. He accused them of heresy, ordered the arrest of all Templars within his realm, put the Order under trial and many of them burned at the stake. The dramatic and rapid end of the Order led to many stories and legends developing about them over the following centuries. The Order and its members increasingly appear in modern fiction, though most of these references portray the medieval organization inaccurately.

<span class="mw-page-title-main">Trials of the Knights Templar</span> Inquisitions and trials of the Knights Templar

In 1307, members of the Knights Templar in the Kingdom of France were suddenly charged with heresy and arrested after their leader, Master Jacques de Molay, had recently come to France for meetings with Pope Clement V. Many, including their leader, were burned at the stake while others were sentenced to perpetual imprisonment. The events in France led to a series of trials in other locations, not all of which had the same outcome.

Faciens misericordiam was a papal bull issued by Pope Clement V on August 12, 1308, as part of the trial against the Knights Templar. It called for a new Ecumenical council to be held in 1310, and set out some structure for the collection of depositions from the arrested Templars.

The Council of Troyes was convened by Bernard of Clairvaux on 13 January 1129 in the city of Troyes. The council, largely attended by French clerics, was assembled to hear a petition by Hugues de Payens, head of the Knights Templar. Pope Honorius II did not attend the council, sending the papal legate, Matthew, cardinal-bishop of Albano. The council addressed issues concerning the Templar Order and a dispute between the bishop of Paris and king of France.

References

  1. Barber 1994, p. 58.
  2. Burman 1986, pp. 48–49.

Sources