Acts 7 | |
---|---|
Book | Acts of the Apostles |
Category | Church history |
Christian Bible part | New Testament |
Order in the Christian part | 5 |
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside [1] Jerusalem, and introduces Saul (who later became Paul the Apostle). The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [2]
The original text was written in Koine Greek and is divided into 60 verses.
Some early manuscripts containing the text of this chapter are:
On the surface, Stephen's speech seemingly did match the charges against him, but the recorded words apparently are a part of a 'larger polemical discourse, building on and developing the arguments already put forward in the sermons and trial speeches of the apostles'. It can be categorized into 'rewritten Bible', "a selective retelling of biblical history from a particular theological standpoint", in similar form as Psalm 105, among others in the Bible. [6]
This verse has been studied extensively by theologians because the speech of Stephen seems to contradict Genesis: [7]
The reaction of the audience to Stephen's speech reached a dramatic high point in verse 54 and heightened even further Stephen's description of his vision in verses 55–56. [9] Stephen's vision of God's glory has a continuity with his speech on Abraham (7:2) and Moses (cf. Exodus 33:18—23 ), but now extends to the open heaven (verse 56) with the figure of Jesus himself positioned 'at the right hand of God' (verse 55) denoting the highest place of honor and confirming Stephen's claim that the rejected savior is in fact God's 'Righteous One'. [10] Stephen as 'the prototype for Christian martyrdom' dies 'calling on the name of the Lord' expecting the exalted Jesus to receive his spirit (verse 59) and then cries out 'in a loud voice' (verse 60; cf. Luke 23:46 ) for forgiveness that echoes the prayer of Luke 23:34 . [11]
The Pulpit Commentary notes Stephen's words in Acts 7:59 as a 'striking acknowledgment of the divinity of Christ: only he who gave the spirit could receive it back again'. [17]
Alexander MacLaren noted that this verse contains 'the only narrative in the New Testament of a Christian martyrdom or death'. [19]
The phrase "Living oracles" or "Living words", taken from Acts 7:38, appears in Greek on the heraldric seal of Columbia University, printed on the book held in the central figure's hand, and signifying the passing down of knowledge. [20]
Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. This chapter details Jesus' three temptations, the start of his "Galilean Ministry", and his rejection at Nazareth, which Luke contrasts with his acclaim in nearby Capernaum.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the final discourse of Matthew's gospel.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that he will, in the Denial of Peter, be disowned by his closest follower, Saint Peter.
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel. Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea. It can be seen as the starting point for the passion narrative.
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
Acts 1 is the first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter functions as a transition from the "former account" with a narrative prelude, repeated record of the ascension of Jesus Christ with more detail and the meeting of Jesus' followers, until before Pentecost.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple.
Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the aftermath of a healing by Simon Peter and his preaching in Solomon's Portico, that Sanhedrin arrested the apostles, but had to let them go.
Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth of the early church and the obstacles it encountered.
Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the ordination of the first seven deacons and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen, the beginnings of Christian persecution, and the spread of the Gospel of Jesus Christ to the people of Samaria and Meroe. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the event leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem then in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
James 2 is the second chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about the commandment, "You shall love your neighbour as yourself", and about dead faith.
1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.