Theudas was a Jewish rebel of the 1st century AD. Scholars attribute to his name a Greek etymology possibly meant as "flowing with water", although with a Hellenist-styled ending. At some point between 44 and 46 AD, Theudas led his followers in a short-lived revolt.
Matthew 5:7 is the seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the fifth verse of the Sermon on the Mount, and also the fifth of what are known as the Beatitudes.
Matthew 12:39 is the 39th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:38 is the 38th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 28:14 is the fourteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the priests of Jerusalem assured the safety of the tomb guards should the governor, Pontius Pilate, receive report of their failure.
Matthew 9:8 is the eighth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
Isaiah 2 is the second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Isaiah 44 is the forty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.
Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. In chapters 60-62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity".
Micah 1 is the first chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.
Micah 3 is the third chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.
Zechariah 4 is the fourth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 1–8.
Hosea 4 is the fourth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Hosea, son of Beeri. In this chapter he reproves the people and priests for their sins in the interregnum following Jeroboam's death; hence there is no mention of the king or his family; and in Hosea 4:2 bloodshed and other evils usual in a civil war are specified. It is a part of the Book of the Twelve Minor Prophets.
Hosea 6 is the sixth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. This chapter contains prophecies attributed to the prophet Hosea, son of Beeri, including an exhortation to repentance and a complaint against Israel and Judah for persisting still in their wickedness.
Hosea 7 is the seventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. The book contains the prophecies attributed the prophet Hosea, son of Beeri, and this chapter is about Israel reproved for multiple sins resulting in God's wrath against them for their hypocrisy.
Hosea 9 is the ninth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. This chapter contain prophecies attributed to the prophet Hosea, son of Beeri, about the distress and captivity of Israel for her sins, especially for committing idolatry.
Jeremiah 41 is the forty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 41 recounts the murder of Gedaliah, the Babylonian governor of occupied Judah, and the chaotic situation which followed this event. Jeremiah himself is not mentioned in this chapter.
Gamaliel's principle, also called Gamaliel's rule, Gamaliel's rule-of-thumb, Gamaliel's counsel, Gamaliel's law, or the Gamaliel attitude, is a principle outlined in the Book of Acts in the New Testament by the Rabban Gamaliel. Gamaliel cautions the Jewish Sanhedrin against killing Jesus' disciples, saying that if their ideas were of human origin, they would "come to nought" and the Jews did not need to worry about them; but if they were from God, their ideas would be impossible to overthrow anyway, and if the Jews tried to stop them, they would be fighting against God. Therefore, in Gamaliel's view it would be better to do nothing and let God take care of the situation.
Proverbs 7 is the seventh chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections; the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the first collection of the book.
