Acts 24 | |
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Book | Acts of the Apostles |
Category | Church history |
Christian Bible part | New Testament |
Order in the Christian part | 5 |
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The original text was written in Koine Greek. This chapter is divided into 27 verses.
Some early manuscripts containing the text of this chapter are:
The events in this chapter took place in Caesarea.
In the previous chapters, Paul has been accused of contra-Jewish teaching and practice: he "teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place". [2] [3] He has responded with his own statement of defense (Acts 22) but the contents of his speech "prove too much" for his Jewish audience and they "resume their riotous behaviour" (Acts 22:22-23). [4] Paul has been detained, initially within the Roman barracks in Jerusalem, and then in Caesarea, some 110 kilometres (68 mi) from the Jewish capital. [5] He has asserted that by birth he is a Roman citizen (Acts 22:25-28), and his trial therefore needs to be undertaken in recognition of his citizenship. The narrator's intention is to progress the story of Paul's transfer to Rome for trial. [4] As Acts 23 ends, the Roman governor, Antonius Felix, is awaiting the arrival of Paul's accusers from Jerusalem in order to commence a hearing. [6] The venue of the hearing is now "much more in the Roman sphere than the Jewish". [5]
The Sanhedrin sent a delegation to Felix, bringing a professional rhetor (KJV: orator; NRSV attorney) to make a formal rhetorical presentation on their behalf (verse 1). [5]
This "Ananias, the high priest" (verse 1; cf. 23:2) was Ananias son of Nebedaeus, who was appointed by Herod of Chalcis in AD 47, and replaced in 59. [8] [4]
In his turn to speak, Paul, like Tertullus, focuses his self-defence (apologia, verse 10) on events in Jerusalem, that he has not been involved in disputes or riots in synagogue or temple (verse 12), and, 'as Luke takes pains to show, no offence against the law can be proved against him' (verse 13). [5]
When prosecution and defense have presented their cases, Felix the procurator 'refuses to be drawn into making a judgement', first 'on the pretext of waiting for the tribune's report' (verse 22), but then 'no more is heard of this'. [5] According to custom at that time, Paul could be released at the end of Felix's term of office (verse 27), yet 'Felix deliberately leaves the case for his successor'. [5]
In the New Testament, Tertullus was an orator or lawyer who was employed by the Jewish leaders to state their case against the apostle Paul in the presence of Felix.
Porcius Festus was the 5th procurator of Judea from about 59 to 62, succeeding Antonius Felix.
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records "the first great controversy in the records of the Christian Church", concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee, followed by the miraculous escape of Peter from prison, the death of Herod Agrippa I, and the early ministry of Barnabas and Paul of Tarsus. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the vision of Saint Peter and his meeting with Cornelius in Caesarea.
Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the institution of the first seven deacons, and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. Joseph T. Lienhard refers to a "Stephen cycle" evident in the deliberate connection between the institution of the seven and the narrative about Stephen in this chapter and chapter 7.
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen, the beginnings of Christian persecution, the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. Parts of this chapter may have been drawn from an earlier "Philip cycle of stories" used by Luke in assembling his material.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. From this point onwards, except for the Council held in Jerusalem, Luke's narrative focusses on Paul, his ministry, and the events of his life.
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the start of the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 18 is the eighteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the final part of the second missionary journey of Paul, together with Silas and Timothy, and the beginning of the third missionary journey. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records part of the third missionary journey of Paul, focussing on his time spent in Ephesus. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle. The narrator and his companions ("we") play an active part in the developments in this chapter. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this book as well as the Gospel of Luke.
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 25 is the twenty-fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, as supported by Guthrie based on external evidence.
Acts 28 is the twenty-eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Malta to Italy until finally settled in Rome. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.