Agrarianism is a social and political philosophy that advocates for rural development and a rural agricultural lifestyle, family farming, widespread property ownership, and political decentralization. Those who adhere to agrarianism tend to value traditional forms of local community over urban modernity. Agrarian political parties sometimes aim to support the rights and sustainability of small farmers and poor peasants against the wealthy in society.
The Annales school is a group of historians associated with a style of historiography developed by French historians in the 20th century to stress long-term social history. It is named after its scholarly journal Annales. Histoire, Sciences Sociales, which remains the main source of scholarship, along with many books and monographs. The school has been influential in setting the agenda for historiography in France and numerous other countries, especially regarding the use of social scientific methods by historians, emphasizing social and economic rather than political or diplomatic themes.
Manorialism, also known as seigneurialism, the manor system or manorial system, was the method of land ownership in parts of Europe, notably France and later England, during the Middle Ages. Its defining features included a large, sometimes fortified manor house in which the lord of the manor and his dependants lived and administered a rural estate, and a population of labourers or serfs who worked the surrounding land to support themselves and the lord. These labourers fulfilled their obligations with labour time or in-kind produce at first, and later by cash payment as commercial activity increased. Manorialism was part of the feudal system.
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves, semi-free serfs, and free tenants. Peasants might hold title to land outright, or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold.
Rural sociology is a field of sociology traditionally associated with the study of social structure and conflict in rural areas. It is an active academic field in much of the world, originating in the United States in the 1910s with close ties to the national Department of Agriculture and land-grant university colleges of agriculture.
Social history, often called "history from below", is a field of history that looks at the lived experience of the past. Historians who write social history are called social historians.
The landed gentry, or the gentry, is a largely historical Irish and British social class of landowners who could live entirely from rental income, or at least had a country estate. It is the British element of the wider European class of gentry. While part of the British aristocracy, and usually armigers, the gentry ranked below the British peerage in social status. Nevertheless, their economic base in land was often similar, and some of the landed gentry were wealthier than some peers. Many gentry were close relatives of peers, and it was not uncommon for gentry to marry into peerage. With or without noble title, owning rural land estates often brought with it the legal rights of the feudal lordship of the manor, and the less formal name or title of squire, in Scotland laird.
English society comprises the group behaviour of the English people, and of collective social interactions, organisation and political attitudes in England. The social history of England evidences many social and societal changes over the history of England, from Anglo-Saxon England to the contemporary forces upon the Western world. These major social changes have occurred both internally and in its relationship with other nations. The themes of social history include demographic history, labour history and the working class, women's history, family, the history of education in England, rural and agricultural history, urban history and industrialisation.
Medieval demography is the study of human demography in Europe and the Mediterranean during the Middle Ages. It estimates and seeks to explain the number of people who were alive during the Medieval period, population trends, life expectancy, family structure, and related issues. Demography is considered a crucial element of historical change throughout the Middle Ages.
Christopher Charles Dyer is Leverhulme Emeritus Professor of Regional and Local History and director of the Centre for English Local History at the University of Leicester, England.
Rural economics is the study of rural economies. Rural economies include both agricultural and non-agricultural industries, so rural economics has broader concerns than agricultural economics which focus more on food systems. Rural development and finance attempt to solve larger challenges within rural economics. These economic issues are often connected to the migration from rural areas due to lack of economic activities and rural poverty. Some interventions have been very successful in some parts of the world, with rural electrification and rural tourism providing anchors for transforming economies in some rural areas. These challenges often create rural-urban income disparities.
Irene Joan Thirsk, was a British economic and social historian, specialising in the history of agriculture. She was the leading British early modern agrarian historian of her era, as well as an important social and economic historian. Her work highlighted the regional differences in agricultural practices in England. She also had an interest in food history and local English history, in particular of Hadlow, Kent.
The Brenner debate was a major debate amongst Marxist historians during the late 1970s and early 1980s, regarding the origins of capitalism. The debate began with Robert Brenner's 1976 journal article "Agrarian class structure and economic development in pre-industrial Europe", published in the influential historical journal Past & Present.
Serfdom has a long history that dates to ancient times.
Agrarian socialism or agricultural socialism is a political ideology that promotes social ownership of agrarian and agricultural production as opposed to private ownership. Agrarian socialism involves equally distributing agricultural land among collectivized peasant villages. Many agrarian socialist movements have tended to be rural, locally focused, and traditional. Governments and political parties seeking agrarian socialist policies have existed throughout the world, in regions including Europe, Asia, North America, Latin America, Africa and Australia.
Agrarianism is social philosophy or political philosophy which values rural society as superior to urban society, the independent farmer as superior to the paid worker, and sees farming as a way of life that can shape the ideal social values. It stresses the superiority of a simpler rural life as opposed to the complexity of city life.
Bruce Mortimer Stanley Campbell, FBA, MRIA, MAE, FRHistS, FAcSS is a British economic historian. From 1995 to 2014, he was Professor of Medieval Economic History at Queen's University Belfast, where he remains an emeritus professor.
Alun Howkins was an English social historian, specialising in the history of English rural society. Regarded as a leading historian of the English countryside and its working class, Howkins was a professor of history at the University of Sussex and co-founder of the journal Rural History.
French peasants were the largest socio-economic group in France until the mid-20th century. The word peasant, while having no universally accepted meaning, is used here to describe subsistence farming throughout the Middle Ages, often smallholders or those paying rent to landlords, and rural workers in general. As industrialization developed, some peasants became wealthier than others and drove investment in agriculture. Rising inequality and financial management in France during the late 18th century eventually motivated peasants to revolt and destroy the feudal system. Today peasants could no longer be said to exist as an economic or social group in France, although many attempts have been made to honor and preserve this traditional way of life.
