The Subaltern Studies Group (SSG) or Subaltern Studies Collective is a group of South Asian scholars interested in postcolonial and post-imperial societies. [1] The term Subaltern Studies is sometimes also applied more broadly to others who share many of their views and they are often considered to be "exemplary of postcolonial studies" and as one of the most influential movements in the field. [2] Their anti-essentialist approach [3] is one of history from below, focused more on what happens among the masses at the base levels of society than among the elite.
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The term "subaltern" in this context is an allusion to the work of Italian Marxist Antonio Gramsci (1891–1937). The term's semantic range has evolved from its first usage by Ranajit Guha, following Gramsci, to refer solely to peasants who had not been integrated into the industrial capitalist system. It now refers to any person or group of inferior rank or station, whether because of race, class, gender, sexual orientation, ethnicity, or religion.
The SSG arose in the 1980s, influenced by the scholarship of Eric Stokes and Ranajit Guha, to attempt to formulate a new narrative of the history of India and South Asia. The group started at the University of Sussex, then continued and traveled, mainly through Guha's students. [4] This narrative strategy was inspired by the writings of Gramsci was explicated in the writings of their mentor Ranajit Guha, most clearly in his "manifesto" in Subaltern Studies I and also in his classic monograph The Elementary Aspects of Peasant Insurgency. Although they are, in a sense, on the left, they are very critical of the traditional Marxist narrative of Indian history, in which semi-feudal India was colonized by the British, became politicized, and earned its independence. In particular, they are critical of the focus of this narrative on the political consciousness of elites, who in turn inspire the masses to resistance and rebellion against the British.
Instead, they focus on non-elites, subalterns, as agents of political and social change. They have had a particular interest in the discourses and rhetoric of emerging political and social movements, as against only highly visible actions like demonstrations and uprisings.
One of the group's early contributors, Sumit Sarkar, later began to critique it. He entitled one of his essays "Decline of the Subaltern in Subaltern Studies", criticizing the turn to Foucauldian studies of power-knowledge that left behind many of the empiricist and Marxist efforts of the first two volumes of Subaltern Studies. He writes that the socialist inspiration behind the early volumes led to a greater impact in India itself, while the later volumes' focus on western discourse reified the subaltern-colonizer divide and then rose in prominence mainly in western academia. [5] Even Gayatri Spivak, one of the most prominent names associated with the movement, has called herself a critic of "metropolitan post-colonialism". [6]
American sociologist Vivek Chibber has criticized the premise of Subaltern Studies for its obfuscation of class struggle and class formation in its analysis and accused it of excising class exploitation from the story of the oppression of the subaltern. [7] His critique, explained in his book Postcolonial Theory and the Specter of Capital , is focused on the works of two Indian scholars: Ranajit Guha and Dipesh Chakrabarty. According to Chibber, subaltern scholars tend to recreate the Orient as a place where cultural differences negate analyses based on Western experience.
Edition | Publication date | Editors | Title | Pages | Publisher |
---|---|---|---|---|---|
1 | 1982 | Ranajit Guha | Writings on South Asian History and Society | 231 | Delhi: Oxford University Press |
2 | 1983 | Ranajit Guha | Writings on South Asian History and Society | 358 | Delhi: Oxford University Press |
3 | 1984 | Ranajit Guha | Writings on South Asian History and Society | 327 | Delhi: Oxford University Press |
4 | 1985 | Ranajit Guha | Writings on South Asian History and Society | 383 | Delhi: Oxford University Press |
5 | 1987 | Ranajit Guha | Writings on South Asian History and Society | 296 | Delhi: Oxford University Press |
6 | 1989 | Ranajit Guha | Writings on South Asian History and Society | 335 | Delhi: Oxford University Press |
7 | 1993 | Partha Chatterjee and Gyanendra Pandey | Writings on South Asian History and Society | 272 | Delhi: Oxford University Press |
8 | 1994 | David Arnold and David Hardiman | Writings on South Asian History and Society | 240 | Delhi: Oxford University Press |
9 | 1996 | Shahid Amin and Dipesh Chakrabarty | Writings on South Asian History and Society | 248 | Delhi: Oxford University Press |
10 | 1999 | Gautam Bhadra, Gyan Prakash, and Susie Tharu | Writings on South Asian History and Society | 252 | Delhi: Oxford University Press |
11 | 2000 | Partha Chatterjee and Pradeep Jeganathan | Community, Gender and Violence | 347 | New York: Columbia University Press |
12 | 2005 | Shail Mayaram, M. S. S. Pandian, and Ajay Skaria | Muslims, Dalits, and the Fabrications of History | 322 | New Delhi: Permanent Black and Ravi Dayal Publisher |
Note: [8]
Scholars associated with Subaltern Studies include:
Gayatri Chakravorty Spivak is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
Dipesh Chakrabarty is an Indian historian and leading scholar of postcolonial theory and subaltern studies. He is the Lawrence A. Kimpton Distinguished Service Professor in history at the University of Chicago, and is the recipient of the 2014 Toynbee Prize, named after Professor Arnold J. Toynbee, that recognizes social scientists for significant academic and public contributions to humanity. He is the author of the seminal Provincializing Europe: Postcolonial Thought and Historical Difference (2000).
Sumit Sarkar is one of the foremost historians of modern India. He is the author of Swadeshi Movementin Bengal, 1903-1908 (1973), Modern India (1989), and Writing Social History (1998), among others. He was a founding member of the Subaltern Studies Group as well as one of its most important critics.
Ranajit Guha emerged as a prominent Indian historian and a seminal figure among the early architects of the Subaltern Studies collective. This methodological approach within South Asian Studies is dedicated to the examination of post-colonial and post-imperial societies, emphasizing an analysis from the vantage point of marginalized social strata. Guha assumed the editorial mantle for numerous foundational anthologies of the group, contributing as an editor prolifically in both English and Bengali.
Tanika Sarkar is a historian of modern India based at the Jawaharlal Nehru University. Sarkar's work focuses on the intersections of religion, gender, and politics in both colonial and postcolonial South Asia, in particular on women and the Hindu Right.
In postcolonial studies and in critical theory, subalterns are the colonial populations who are socially, politically, and geographically excluded from the hierarchy of power of an imperial colony and from the metropolitan homeland of an empire. Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics. The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the common people who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history of India.
Chakraborty is a surname of Bengali Hindus and Assamese Hindus of India and Bangladesh, which literally means 'wheels rolling'; metaphorically it denotes a ruler whose chariot wheels roll everywhere without obstruction. The surname is used by people of the Bengali Brahmin and Assamese Brahmin communities in the states of West Bengal, Tripura and Assam.
Raya is a town and a nagar panchayat in the Mathura district of the Indian state of Uttar Pradesh. It was founded by Rai Sen, a Godar Jat. Raya formed a quarter of Tappa Raya, a chiefship in the pargana of Mahawan during the Mughal time. The descendants of Rai Sen remained in control of Tappa Raya till the revolt of 1857 during which their chief Raja Devi Singh Godar was hanged by the Britishers.
John Randolph Beverley II is a literary and cultural critic at the University of Pittsburgh, where he is a professor of Spanish and Latin American Literature and Cultural Studies as well as an adjunct professor in the English and communication departments. He was influential in co-founding the Latin American subaltern studies group as well as a founding member of the Graduate Program in Cultural Studies at the University of Pittsburgh.
Postcolonialism is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Saurabh Dube is an Indian scholar whose work combines history and anthropology, archival and field research, subaltern studies and postcolonial-decolonial perspectives, and social theory and critical thought. After teaching at the University of Delhi, since 1995 he is Professor of History – elected to the Distinguished Category of Professor-Researcher in 2009 – at the Centre of Asian and African Studies at El Colegio de México in Mexico City. Dube is a member also of the National System of Researchers (SNI), Mexico, in which since 2005 he holds the highest rank.
Postcolonial international relations is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world politics. Despite using the language of post-, scholars of postcolonial IR argue that the legacies of colonialism are ongoing, and that critiquing international relations with this lens allows scholars to contextualize global events. By bridging postcolonialism and international relations, scholars point to the process of globalization as a crucial point in both fields, due to the increases in global interactions and integration. Postcolonial IR focuses on the re-narrativization of global politics to create a balanced transnational understanding of colonial histories, and attempts to tie non-Western sources of thought into political praxis.
Pradip Basu is an Indian political scientist. He is currently a professor of political science at the Presidency University, Kolkata.
Ritu Birla is an historian of modern South Asia. She is an associate Professor of History and is formerly the Richard Charles Lee Director of the Asian Institute and former Director of the Centre for South Asian Studies at the Munk School of Global Affairs & Public Policy at the University of Toronto.
Jenny Sharpe is a professor of English and Comparative Literature at UCLA. Her research focuses on issues of postcolonial studies, Caribbean literature, theories of allegory, the novel, rethinking models of memory and the archive, and the effect of the Middle Passage. In 2020, she began serving as the Chair of Graduate Studies in UCLA's English Department.
Vivek Aslam Chibber is an American academic, social theorist, editor, and professor of sociology at New York University, who has published widely on development, social theory, and politics. Chibber is the author of three books, The Class Matrix: Social Theory after the Cultural Turn, Postcolonial Theory and the Specter of Capital and Locked in Place: State-Building and Late Industrialization in India.
Postcolonial Theory and the Specter of Capital is a 2013 book by the American sociologist and New York University professor Vivek Chibber.
Raja Shahmal Singh Tomar born in a Hindu family in Bijrol village was a rebel at the time of the Indian Rebellion of 1857, based out of the village of Baraut, Uttar Pradesh. He led the rebels of Baraut in rebellion against the East India Company.