The encomienda was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military protection and education. The encomienda was first established in Spain following the Christian reconquest of Moorish territories, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish East Indies. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the early sixteenth century, the grants were considered to be a monopoly on the labour of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero; starting from the New Laws of 1542, the encomienda ended upon the death of the encomendero, and was replaced by the repartimiento.
Casta is a term which means "lineage" in Spanish and Portuguese and has historically been used as a racial and social identifier. In the context of the Spanish Empire in the Americas, the term also refers to a now-discredited 20th-century theoretical framework which postulated that colonial society operated under a hierarchical race-based "caste system". From the outset, colonial Spanish America resulted in widespread intermarriage: unions of Spaniards, indigenous people, and Africans. Basic mixed-race categories that appeared in official colonial documentation were mestizo, generally offspring of a Spaniard and an Indigenous person; and mulatto, offspring of a Spaniard and an African. A plethora of terms were used for people with mixed Spanish, Indigenous, and African ancestry in 18th-century casta paintings, but they are not known to have been widely used officially or unofficially in the Spanish Empire.
Manuela Sáenz de Vergara y Aizpuru was an neogranadine revolutionary heroine of South America who supported the revolutionary cause by gathering information, distributing leaflets and protesting for women's rights. Manuela received the Order of the Sun, honoring her services in the revolution.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. Indigenous peoples were enslaved and their populations decimated. Subsequently enslaved Africans were brought over. Native people were also subjected to forced conversions and conscription.
A kuraka, or curaca, was an official of the Inca Empire who held the role of magistrate, about four levels down from the Sapa Inca, the head of the Empire. The kurakas were the heads of the ayllus. They served as tax collector, and held religious authority, in that they mediated between the supernatural sphere and the mortal realm. They were responsible for making sure the spirit world blessed the mortal one with prosperity, and were held accountable should disaster strike, such as a drought. Kurakas enjoyed privileges such as being exempt from taxation, the right to polygamy and to ride in a litter.
Hispanophobia or anti-Spanish sentiment is a fear, distrust, hatred of, aversion to, or discrimination against Hispanic, Latino and/or Spanish people, and/or Hispanic culture.
Luis Español Bouché is a Franco-Spanish writer and translator, author of historical works and essays.
Racism in Cuba refers to racial discrimination in Cuba. In Cuba, dark skinned Afro-Cubans are the only group on the island referred to as black while lighter skinned, mixed race, Afro-Cuban mulattos are often not characterized as fully black or fully white. Race conceptions in Cuba are unique because of its long history of racial mixing and appeals to a "raceless" society. The Cuban census reports that 65% of the population is white while foreign figures report an estimate of the number of whites at anywhere from 40 to 45 percent. This is likely due to the self-identifying mulattos who are sometimes designated officially as white. A common myth in Cuba is that every Cuban has at least some African ancestry, influenced by historical mestizaje nationalism. Given the high number of immigrants from Europe in the 20th century, this is far from true. Several pivotal events have impacted race relations on the island. Using the historic race-blind nationalism first established around the time of independence, Cuba has navigated the abolition of slavery, the suppression of black clubs and political parties, the revolution and its aftermath, and the special period.
Panhispanism or pan-Hispanism is an ideology advocating for social, economic, and political cooperation, as well as often political unification, of the Hispanic world.
The open cabildo is a traditional Hispanic American political action for convening citizens to deliberate policy. Originating in Spanish America as an iteration of the cabildo, it also spread to Spain.
Lewis Hanke was an American historian of colonial Latin America best known for his writings on the Spanish conquest of Latin America. Hanke presented a revisionist narrative of colonial history that focused on the role of Bartolomé de las Casas, who famously advocated for the rights of Native Americans, and searched for just resolutions to the tensions between the conquistadores and the natives during the colonial period of Spanish rule. Hanke's writings documented Las Casas' work as a political activist, historian, political theorist, and anthropologist. His scholarship also uncovered evidence to support Hanke's claim that Las Casas did not act as the sole voice of conscience during the colonial era, but actually constituted the head of what was a larger reform movement by a number of Spanish colonists to prevent "the destruction of the Indies.”
Philip Ainsworth Means was an American anthropologist, historian, and author. He was best known for his study of South America, specifically of the Inca Empire. Means made five extended trips to Peru where he studied the Incas of the Cuzco area and supervised excavations. He was the director of the National Museum of Archeology in Lima, Peru, and was associated with the Smithsonian Institution and the Peabody Museum of Archaeology and Ethnology. Means published many books, including Ancient Civilization of the Andes (1931), which became the standard textbook on Incan history and culture.
Benjamin Keen (1913–2002) was an American historian specialising in the history of colonial Latin America.
Afro-Mexicans, also known as Black Mexicans, are Mexicans who have heritage from sub-Saharan Africa and identify as such. As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. This population includes Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans in Mexico and those from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including the populations of the Oaxaca, Huetamo, Lázaro Cárdenas, Guerrero, and Veracruz states.
Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
The historiography of Spanish America in multiple languages is vast and has a long history. It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, and people of Spanish descent born in the Americas (criollos) search for an identity other than Spanish, and the creation of creole patriotism. Following independence in some parts of Spanish America, some politically engaged citizens of the new sovereign nations sought to shape national identity. In the nineteenth and early twentieth centuries, non-Spanish American historians began writing chronicles important events, such as the conquests of the Aztec Empire and the Inca Empire, dispassionate histories of the Spanish imperial project after its almost complete demise in the hemisphere, and histories of the southwest borderlands, areas of the United States that had previously been part of the Spanish Empire, led by Herbert Eugene Bolton. At the turn of the twentieth century, scholarly research on Spanish America saw the creation of college courses dealing with the region, the systematic training of professional historians in the field, and the founding of the first specialized journal, Hispanic American Historical Review. For most of the twentieth century, historians of colonial Spanish America read and were familiar with a large canon of work. With the expansion of the field in the late twentieth century, there has been the establishment of new subfields, the founding of new journals, and the proliferation of monographs, anthologies, and articles for increasingly specialized practitioners and readerships. The Conference on Latin American History, the organization of Latin American historians affiliated with the American Historical Association, awards a number of prizes for publications, with works on early Latin American history well represented. The Latin American Studies Association has a section devoted to scholarship on the colonial era.
The Black Legend or the Spanish Black Legend is a historiographical tendency which consists of anti-Spanish and anti-Catholic propaganda. Its proponents argue that its roots date back to the 16th century, when Spain's European rivals were seeking, by political and psychological means, to demonize the Spanish Empire, its people, and its culture, minimize Spanish discoveries and achievements, and counter its influence and power in world affairs.
María Elvira Roca Barea is a Spanish academic and writer. She studied philology, and specialized in the literature of the Middle Ages and early modern Europe. Her research work has primarily focused on narrative strategies in different literary periods, but she became famous for her work on the Spanish Black Legend.
Mexican-American folklore refers to the tales and history of Chicano people who live in the United States.
España, la primera globalización is a Spanish historical documentary film. It was directed by José Luis López-Linares and released in 2021.
