The Spanish colonization of the Americas began in 1493 on the Caribbean island of Hispaniola after the initial 1492 voyage of Genoese mariner Christopher Columbus under license from Queen Isabella I of Castile. These overseas territories of the Spanish Empire were under the jurisdiction of Crown of Castile until the last territory was lost in 1898. Spaniards saw the dense populations of indigenous peoples as an important economic resource and the territory claimed as potentially producing great wealth for individual Spaniards and the crown. Religion played an important role in the Spanish conquest and incorporation of indigenous peoples, bringing them into the Catholic Church peacefully or by force. The crown created civil and religious structures to administer the vast territory. Spanish men and women settled in greatest numbers where there were dense indigenous populations and the existence of valuable resources for extraction.
Bartolomé de las Casas, OP was a Spanish clergyman, writer, and activist best known for his work as an historian and social reformer. He arrived in Hispaniola as a layman, then became a Dominican friar. He was appointed as the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". His extensive writings, the most famous being A Short Account of the Destruction of the Indies and Historia de Las Indias, chronicle the first decades of colonization of the Caribbean islands. He described and railed against the atrocities committed by the conquistadores against the indigenous peoples.
The Viceroyalty of Peru, officially known as the Kingdom of Peru, was a Spanish imperial provincial administrative district, created in 1542, that originally contained modern-day Peru and most of the Spanish Empire in South America, governed from the capital of Lima. Along with the Viceroyalty of New Spain, Peru was one of two Spanish viceroyalties in the Americas from the sixteenth to the eighteenth centuries.
Spanish America refers to the Spanish territories in the Americas during the Spanish colonization of the Americas. The term "Spanish America" was specifically used during the territories' imperial era between 15th and 19th centuries. To the end of its imperial rule, Spain called its overseas possessions in the Americas and the Philippines "The Indies", an enduring remnant of Columbus's notion that he had reached Asia by sailing west. When these territories reach a high level of importance, the crown established the Council of the Indies in 1524, following the conquest of the Aztec Empire, asserting permanent royal control over its possessions. Regions with dense indigenous populations and sources of mineral wealth attracting Spanish settlers became colonial centers, while those without such resources were peripheral to crown interest. Once regions incorporated into the empire and their importance assessed, overseas possessions came under stronger or weaker crown control.
The encomienda was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. In theory, the conquerors provided the labourers with benefits, including military protection and education. The encomienda was first established in Spain following the Christian Reconquista, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish East Indies. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the early sixteenth century, the grants were considered a monopoly on the labour of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero; starting from the New Laws of 1542, the encomienda ended upon the death of the encomendero, and was replaced by the repartimiento.
Blasco Núñez Vela was the first Spanish viceroy of South America. Serving from May 15, 1544 to January 18, 1546, he was charged by Charles V with the enforcement of the controversial New Laws, which dealt with the failure of the encomienda system to protect the indigenous people of America from the rapacity of the conquistadors and their descendants.
Antonio de Mendoza was a Spanish colonial administrator who was the first viceroy of New Spain, serving from 14 November 1535 to 25 November 1550, and the second viceroy of Peru, from 23 September 1551, until his death on 21 July 1552.
Slavery in the Spanish American viceroyalties included indigenous peoples, enslaved people from Africa, and enslaved people from Asia. The economic and social institution of slavery existed throughout the Spanish Empire including Spain itself. Enslaved Africans were brought over to the continent for their labour, indigenous people were enslaved until the 1543 laws that prohibited it.
The Repartimiento was a colonial labor system imposed upon the indigenous population of Spanish America and the Philippines. In concept, it was similar to other tribute-labor systems, such as the mit'a of the Inca Empire or the corvée of the Ancien Régime de France: Through the pueblos de indios, the Amerindians were drafted work for cycles of weeks, months, or years, on farms, in mines, in workshops (obrajes), and public projects.
The Laws of Burgos, promulgated on 27 December 1512 in Burgos, Crown of Castile (Spain), was the first codified set of laws governing the behavior of Spaniards in the Americas, particularly with regard to the Indigenous people of the Americas. They forbade the slavery of the indigenous people and endorsed their conversion to Catholicism. The laws were created following the conquest and Spanish colonization of the Americas in the West Indies, where the common law of Castile was not fully applicable. Friars and Spanish academics pressured King Ferdinand II of Aragon and his daughter, Queen regnant, Joanna of Castile, to pass the set of laws in order to protect the rights of the natives of the New World.
The Laws of the Indies are the entire body of laws issued by the Spanish Crown for the American and the Asian possessions of its empire. They regulated social, political, religious, and economic life in these areas. The laws are composed of myriad decrees issued over the centuries and the important laws of the 16th century, which attempted to regulate the interactions between the settlers and natives, such as the Laws of Burgos (1512) and the New Laws (1542). Throughout the 400 years of Spanish presence in these parts of the world, the laws were compiled several times, most notably in 1680 under Charles II in the Recopilación de las Leyes de los Reynos de las Indias. This became considered the classic collection of the laws, although later laws superseded parts of it, and other compilations were issued.
After his unheard claims as governor of New Castile (Peru) following the death of his brother, Gonzalo Pizarro pressed claims to be recognized as the ruler of the land he and his brothers had conquered. After the arrival of appointed royal viceroy Blasco Núñez Vela in 1544, Gonzalo succeeded to have him repelled and sent to Panama in chains. He was released, however, and returned to Peru by sea while Gonzalo was mustering an army. The two met on January 18 at Iñaquito in the outskirts of Quito, present-day capital of Ecuador, where the superiority of the Nueva Castilla army ensured victory for Gonzalo. Blasco Núñez Vela reportedly fought but fell as a victim in battle and was later decapitated on the field of defeat, a fate Gonzalo himself would share two years later at Jaquijahuana.
Francisco Pizarro and his fellow conquistadors from the rapidly growing Spanish Empire first arrived in the New World in 1524. But even before the arrival of the Europeans, the Inca Empire was floundering. Pizarro enjoyed stunning successes in his military campaign against the Incas, who were defeated despite some resistance. In 1538, the Spaniards defeated Inca forces near Lake Titicaca, allowing Spanish penetration into central and southern Bolivia.
During and after the European colonization of the Americas, European settlers practiced widespread enslavement of Indigenous peoples. In the 15th century, the Spanish introduced chattel slavery through warfare and the cooption of existing systems. A number of other European powers followed suit, and from the 15th through the 19th centuries, between two and five million Indigenous people were enslaved, which had a devastating impact on many Indigenous societies, contributing to the overwhelming population decline of Indigenous peoples in the Americas.
Slavery in Latin America was an economic and social institution that existed in Latin America before the colonial era until its legal abolition in the newly independent states during the 19th century. However, it continued illegally in some regions into the 20th century. Slavery in Latin America began in the pre-colonial period when indigenous civilizations, including the Maya and Aztec, enslaved captives taken in war. After the conquest of Latin America by the Spanish and Portuguese, of the nearly 12 million slaves that were shipped across the Atlantic, over 4 million enslaved Africans were brought to Latin America. Roughly 3.5 million of those slaves were brought to Brazil.
Mapuche slavery was commonplace in 17th-century Chile and a direct consequence of the Arauco War. When Spanish conquistadors initially subdued the indigenous inhabitants of Chile, there was no slavery but a form of involuntary servitude called encomienda. However, this form of forced labour was harsh and many Mapuche would end up dying in the Spanish gold mines during the 16th century.
Slavery in New Spain was based mainly on the importation of slaves from Central Africa and West Africa to work in the colony in the enormous plantations, ranches or mining areas of the viceroyalty, since their physical constitution supposedly made them suitable for working in warm areas.
An encomienda in Peru was a reward offered to each of the men under the leadership of Francisco Pizarro who began the Spanish conquest of the Inca Empire in 1532. In the early colonial period of the New World, land had little economic value without labor to exploit it. The grant of an encomienda bestowed an encomendero, the right to collect tribute from a community of indigenous people. The word encomienda means "trust", indicating that the indigenous people were entrusted to the care and attention of an encomendero. In reality, the encomienda system is often compared to slavery. Theoretically, the encomendero grantee did not own the people or the land occupied by his subjects, but only the right to tribute, usually in the form of labor, that he could extract from them.
Polo Ondegardo was a Spanish colonial jurist, civil servant, businessman and thinker who proposed an intellectual and political vision of profound influence in the earliest troubled stage of the contact between the Hispanic and the American Indigenous world. He was born in Valladolid, when the city was the capital of the kingdom of Castile, to a prominent noble family that had strong ties to the royal family. He spent his entire adult life in South America in what is now Peru and Bolivia. He was involved in the political and economic management of the Spanish colony and based on his good knowledge of the laws as licenciado (licentiate) acquired a deep knowledge and practical experience of the Native Americans in the southern Andes, being an encomendero, visitador and corregidor in the provinces of Charcas and Cusco. His administrative reports, well known and appreciated by his peers and contemporaries, have had wide repercussions in the field of Andean studies up to the present time.
Agustín de Zárate was a Spanish colonial, Contador general de cuentas, civil servant, chronicler and historian. His work Historia del descubrimiento y conquista del Perú recounts the first years after the arrival of the Spaniards in the Inca Empire including the civil war between the viceroy and the encomenderos and up to the death of Gonzalo Pizarro in 1548. It is considered one of the most notable chronicles of the Spanish colonization of the Americas that have been preserved up to the present. First published in Antwerp in 1555, re-published in Venice in 1563 and then revised and published again in Seville in 1577, it was translated into English, French, Italian and German and can be considered a “best seller of the 16th Century”.
