The Archimedes Palimpsest is a parchment codex palimpsest, originally a Byzantine Greek copy of a compilation of Archimedes and other authors. It contains two works of Archimedes that were thought to have been lost (the Ostomachion and the Method of Mechanical Theorems ) and the only surviving original Greek edition of his work On Floating Bodies . [1] The first version of the compilation is believed to have been produced by Isidore of Miletus, the architect of the geometrically complex Hagia Sophia cathedral in Constantinople, sometime around AD 530. [2] The copy found in the palimpsest was created from this original, also in Constantinople, during the Macedonian Renaissance (c. AD 950), a time when mathematics in the capital was being revived by the former Greek Orthodox bishop of Thessaloniki Leo the Geometer, a cousin of the Patriarch. [3]
Following the sack of Constantinople by Western crusaders in 1204, the manuscript was taken to an isolated Greek monastery in Palestine, possibly to protect it from occupying crusaders, who often equated Greek script with heresy against their Latin church and either burned or looted many such texts (including two additional copies of Archimedes writing, at least). [4] [5] The complex manuscript was not appreciated at this remote monastery and was soon overwritten (1229) with a religious text. [6] In 1899, nine hundred years after it was written, the manuscript was still in the possession of the Greek church, and back in Istanbul, where it was catalogued by the Greek scholar Papadopoulos-Kerameus, attracting the attention of Johan Heiberg. Heiberg visited the church library and was allowed to make detailed photographs in 1906. Most of the original text was still visible, and Heiberg published it in 1915. [7] In 1922, the manuscript went missing in the midst of the evacuation of the Greek Orthodox library in Istanbul, during a tumultuous period following World War I. [8] A Western businessman concealed the book for over 70 years, and at some point forged pictures were painted on top of some of the text to increase resale value. [8] Unable to sell the book privately, in 1998, the businessman's daughter risked a public auction in New York contested by the Greek church; the U.S. court ruled for the auction, and the manuscript was purchased by an anonymous buyer (rumored to be Jeff Bezos). [9] The texts under the forged pictures, as well as previously unreadable texts, were revealed by analyzing images produced by ultraviolet, infrared, visible and raking light, and X-ray.
All images and transcriptions are now freely available on the web at the Archimedes Digital Palimpsest under the Creative Commons License CC BY. [10] [11] [12]
Archimedes lived in the 3rd century BC and wrote his proofs as letters in Doric Greek addressed to contemporaries, including scholars at the Great Library of Alexandria. These letters were first compiled into a comprehensive text by Isidorus of Miletus, the architect of the Hagia Sophia patriarchal church, sometime around AD 530 in the then Byzantine Greek capital city of Constantinople. [2]
A copy of Isidorus' edition of Archimedes was made around AD 950 by an anonymous scribe, again in the Byzantine Empire, in a period during which the study of Archimedes flourished in Constantinople in a school founded by the mathematician, engineer, and former Greek Orthodox archbishop of Thessaloniki, Leo the Geometer, a cousin to the patriarch. [7]
This medieval Byzantine manuscript then traveled from Constantinople to Jerusalem, likely sometime after the Crusader sack of Byzantine Constantinople in 1204. [7] There, in 1229, the Archimedes codex was unbound, scraped and washed, along with at least six other partial parchment manuscripts, including one with works of Hypereides. Their leaves were folded in half, rebound and reused for a Christian liturgical text of 177 later numbered leaves, of which 174 are extant (each older folded leaf became two leaves of the liturgical book). The palimpsest remained near Jerusalem through at least the 16th century at the isolated Greek Orthodox monastery of Mar Saba. At some point before 1840 the palimpsest was brought back by the Greek Orthodox Patriarchate of Jerusalem to its library (the Metochion of the Holy Sepulcher) in Constantinople.
The Biblical scholar Constantin von Tischendorf visited Constantinople in the 1840s, and, intrigued by the Greek mathematics visible on the palimpsest he found in a Greek Orthodox library, removed a leaf of it (which is now in the Cambridge University Library). In 1899, the Greek scholar Papadopoulos-Kerameus produced a catalog of the library's manuscripts and included a transcription of several lines of the partially visible underlying text. [7] Upon seeing these lines Johan Heiberg, the world's authority on Archimedes, realized that the work was by Archimedes. When Heiberg studied the palimpsest in Constantinople in 1906, he confirmed that the palimpsest included works by Archimedes thought to have been lost. Heiberg was permitted by the Greek Orthodox Church to take careful photographs of the palimpsest's pages, and from these he produced transcriptions, published between 1910 and 1915, in a complete works of Archimedes. Shortly thereafter Archimedes' Greek text was translated into English by T. L. Heath. Before that it was not widely known among mathematicians, physicists or historians.
The manuscript was still in the Greek Orthodox Patriarchate of Jerusalem's library (the Metochion of the Holy Sepulchre) in Constantinople in 1920. [8] Shortly thereafter, during a turbulent period for the Greek community in Turkey that saw a Turkish victory in the Greco-Turkish War (1919–22) along with the Greek genocide and the forced population exchange between Greece and Turkey, the palimpsest disappeared from the Greek church's library in Istanbul.
Sometime between 1923 and 1930, the palimpsest was acquired by Marie Louis Sirieix, a "businessman and traveler to the Orient who lived in Paris." [8] Though Sirieix claimed to have bought the manuscript from a monk, who would not in any case have had the authority to sell it, Sirieix had no receipt or documentation for a sale of the valuable manuscript. Stored secretly for years by Sirieix in his cellar, the palimpsest suffered damage from water and mold. In addition, after its disappearance from the Greek Orthodox Patriarchate's library, a forger added copies of medieval evangelical portraits in gold leaf onto four pages in the book in order to increase its sales value, further damaging the text. [13] These forged gold leaf portraits nearly obliterated the text underneath them, and x-ray fluorescence imaging at the Stanford Linear Accelerator Center would later be required to reveal it. [14]
Sirieix died in 1956, and, in 1970, his daughter began attempting quietly to sell the valuable manuscript. Unable to sell it privately, in 1998, she finally turned to Christie's to sell it in a public auction, risking an ownership dispute. [8] The ownership of the palimpsest was immediately contested in federal court in New York in the case of the Greek Orthodox Patriarchate of Jerusalem v. Christie's, Inc. The Greek church contended that the palimpsest had been stolen from its library in Constantinople in the 1920s, during a period of extreme persecution. Judge Kimba Wood decided in favor of Christie's Auction House on laches grounds, and the palimpsest was bought for $2 million by an anonymous American buyer. The lawyer who represented the anonymous buyer stated that the buyer was "a private American" who worked in "the high-tech industry", but was not Bill Gates. [9]
At the Walters Art Museum in Baltimore, the palimpsest was the subject of an extensive imaging study from 1999 to 2008, and conservation (as it had suffered considerably from mold while in Sirieix's cellar). This was directed by Dr. Will Noel, curator of manuscripts at the Walters Art Museum, and managed by Michael B. Toth of R.B. Toth Associates, with Dr. Abigail Quandt performing the conservation of the manuscript.
The target audiences for the digitisation are Greek scholars, math historians, people building applications, libraries, archives, and scientists interested in the production of the images. [15]
A team of imaging scientists including Dr. Roger L. Easton, Jr. from the Rochester Institute of Technology, Dr. William A. Christens-Barry from Equipoise Imaging, and Dr. Keith Knox (then with Boeing LTS, now retired from the USAF Research Laboratory) used computer processing of digital images from various spectral bands, including ultraviolet, visible, and infrared wavelengths to reveal most of the underlying text, including that of Archimedes. After imaging and digitally processing the entire palimpsest in three spectral bands prior to 2006, in 2007 they reimaged the entire palimpsest in 12 spectral bands, plus raking light: UV: 365 nanometers; Visible Light: 445, 470, 505, 530, 570, 617, and 625 nm; Infrared: 700, 735, and 870 nm; and Raking Light: 910 and 470 nm. The team digitally processed these images to reveal more of the underlying text with pseudocolor. They also digitized the original Heiberg images. Dr. Reviel Netz of Stanford University and Nigel Wilson have produced a diplomatic transcription of the text, filling in gaps in Heiberg's account with these images. [16]
Sometime after 1938, a forger placed four Byzantine-style religious images in the manuscript in an effort to increase its sales value. It appeared that these had rendered the underlying text forever illegible. However, in May 2005, highly focused X-rays produced at the Stanford Linear Accelerator Center in Menlo Park, California, were used by Drs. Uwe Bergmann and Bob Morton to begin deciphering the parts of the 174-page text that had not yet been revealed. The production of X-ray fluorescence was described by Keith Hodgson, director of SSRL:
Synchrotron light is created when electrons traveling near the speed of light take a curved path around a storage ring—emitting electromagnetic light in X-ray through infrared wavelengths. The resulting light beam has characteristics that make it ideal for revealing the intricate architecture and utility of many kinds of matter—in this case, the previously hidden work of one of the founding fathers of all science. [17]
In April 2007, it was announced that a new text had been found in the palimpsest, a commentary on Aristotle's Categories running to some 9 000 words. Most of this text was recovered in early 2009 by applying principal component analysis to the three color bands (red, green, and blue) of fluorescent light generated by ultraviolet illumination. Dr. Will Noel said in an interview:
You start thinking striking one palimpsest is gold, and striking two is utterly astonishing. But then something even more extraordinary happened.
This referred to the previous discovery of a text by Hypereides, an Athenian politician from the fourth century BC, which has also been found within the palimpsest. [1] It is from his speech Against Diondas, and was published in 2008 in the academic journal Zeitschrift für Papyrologie und Epigraphik, vol. 165, becoming the first new text from the palimpsest to be published in a scholarly journal. [18]
The transcriptions of the book were digitally encoded using the Text Encoding Initiative guidelines, and metadata for the images and transcriptions included identification and cataloging information based on Dublin Core Metadata Elements. The metadata and data were managed by Doug Emery of Emery IT.
On October 29, 2008 (the tenth anniversary of the purchase of the palimpsest at auction), all data, including images and transcriptions, were hosted on the Digital Palimpsest Web Page for free use under a Creative Commons License, [19] and processed images of the palimpsest in original page order were posted as a Google Book. [20] In 2011, it was the subject of the Walters Art Museum exhibit "Lost and Found: The Secrets of Archimedes". In 2015, in an experiment into the preservation of digital data, Swiss scientists encoded text from the Archimedes Palimpsest into DNA. [21] Thanks to its deciphering, some mathematicians suggest it is possible that Archimedes may have invented integration.
Source: [1]
The palimpsest contains the only known copy of The Method of Mechanical Theorems.
In his other works, Archimedes often proves the equality of two areas or volumes with Eudoxus' method of exhaustion, an ancient Greek counterpart of the modern method of limits. Since the Greeks were aware that some numbers were irrational, their notion of a real number was a quantity Q approximated by two sequences, one providing an upper bound and the other a lower bound. If one finds two sequences U and L, and U is always bigger than Q, and L always smaller than Q, and if the two sequences eventually came closer together than any prespecified amount, then Q is found, or exhausted, by U and L.
Archimedes used exhaustion to prove his theorems. This involved approximating the figure whose area he wanted to compute into sections of known area, which provide upper and lower bounds for the area of the figure. He then proved that the two bounds become equal when the subdivision becomes arbitrarily fine. These proofs, still considered to be rigorous and correct, used geometry with rare brilliance. Later writers often criticized Archimedes for not explaining how he arrived at his results in the first place. This explanation is contained in The Method.[ citation needed ]
The method that Archimedes describes was based upon his investigations of physics, on the center of mass and the law of the lever. He compared the area or volume of a figure of which he knew the total mass and center of mass with the area or volume of another figure he did not know anything about. He viewed plane figures as made out of infinitely many lines as in the later method of indivisibles, and balanced each line, or slice, of one figure against a corresponding slice of the second figure on a lever. The essential point is that the two figures are oriented differently so that the corresponding slices are at different distances from the fulcrum, and the condition that the slices balance is not the same as the condition that the figures are equal.
Once he shows that each slice of one figure balances each slice of the other figure, he concludes that the two figures balance each other. But the center of mass of one figure is known, and the total mass can be placed at this center and it still balances. The second figure has an unknown mass, but the position of its center of mass might be restricted to lie at a certain distance from the fulcrum by a geometrical argument, by symmetry. The condition that the two figures balance now allows him to calculate the total mass of the other figure. He considered this method as a useful heuristic but always made sure to prove the results he found using exhaustion, since the method did not provide upper and lower bounds.
Using this method, Archimedes was able to solve several problems now treated by integral calculus, which was given its modern form in the seventeenth century by Isaac Newton and Gottfried Leibniz. Among those problems were that of calculating the center of gravity of a solid hemisphere, the center of gravity of a frustum of a circular paraboloid, and the area of a region bounded by a parabola and one of its secant lines. (For explicit details, see Archimedes' use of infinitesimals.)
When rigorously proving theorems involving volume, Archimedes used a form of Cavalieri's principle, that two volume with equal-area cross-sections are equal; the same principle forms the basis of Riemann sums. In On the Sphere and Cylinder , he gives upper and lower bounds for the surface area of a sphere by cutting the sphere into sections of equal width. He then bounds the area of each section by the area of an inscribed and circumscribed cone, which he proves have a larger and smaller area correspondingly.
But there are two essential differences between Archimedes' method and 19th-century methods:
A problem solved exclusively in the Method is the calculation of the volume of a cylindrical wedge, a result that reappears as theorem XVII (schema XIX) of Kepler's Stereometria.
Some pages of the Method remained unused by the author of the palimpsest and thus they are still lost. Between them, an announced result concerned the volume of the intersection of two cylinders, a figure that Apostol and Mnatsakanian have renamed n = 4 Archimedean globe (and the half of it, n = 4 Archimedean dome), whose volume relates to the n-polygonal pyramid.
In Heiberg's time, much attention was paid to Archimedes' brilliant use of indivisibles to solve problems about areas, volumes, and centers of gravity. Less attention was given to the Ostomachion , a problem treated in the palimpsest that appears to deal with a children's puzzle. Reviel Netz of Stanford University has argued that Archimedes discussed the number of ways to solve the puzzle, that is, to put the pieces back into their box. No pieces have been identified as such; the rules for placement, such as whether pieces are allowed to be turned over, are not known; and there is doubt about the board.
The board illustrated here, as also by Netz, is one proposed by Heinrich Suter in translating an unpointed Arabic text in which twice and equals are easily confused; Suter makes at least a typographical error at the crucial point, equating the lengths of a side and diagonal, in which case the board cannot be a rectangle. But, as the diagonals of a square intersect at right angles, the presence of right triangles makes the first proposition of Archimedes' Ostomachion immediate. Rather, the first proposition sets up a board consisting of two squares side by side (as in Tangram). A reconciliation of the Suter board with this Codex board was published by Richard Dixon Oldham, FRS, in Nature in March, 1926, sparking an Ostomachion craze that year.
Modern combinatorics reveals that the number of ways to place the pieces of the Suter board to reform their square, allowing them to be turned over, is 17,152; the number is considerably smaller – 64 – if pieces are not allowed to be turned over. The sharpness of some angles in the Suter board makes fabrication difficult, while play could be awkward if pieces with sharp points are turned over. For the Codex board (again as with Tangram) there are three ways to pack the pieces: as two unit squares side by side; as two unit squares one on top of the other; and as a single square of side the square root of two. But the key to these packings is forming isosceles right triangles, just as Socrates gets the slave boy to consider in Plato's Meno – Socrates was arguing for knowledge by recollection, and here pattern recognition and memory seem more pertinent than a count of solutions. The Codex board can be found as an extension of Socrates' argument in a seven-by-seven-square grid, suggesting an iterative construction of the side-diameter numbers that give rational approximations to the square root of two.
The fragmentary state of the palimpsest leaves much in doubt. But it would certainly add to the mystery had Archimedes used the Suter board in preference to the Codex board. However, if Netz is right, this may have been the most sophisticated work in the field of combinatorics in Greek antiquity. Either Archimedes used the Suter board, the pieces of which were allowed to be turned over, or the statistics of the Suter board are irrelevant.
All materials on OPenn are in the public domain or released under Creative Commons licenses as Free Cultural Works
This data is released for use under a Creative Commons license, with attribution
Archimedes of Syracuse was an Ancient Greek mathematician, physicist, engineer, astronomer, and inventor from the ancient city of Syracuse in Sicily. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity. Regarded as the greatest mathematician of ancient history, and one of the greatest of all time, Archimedes anticipated modern calculus and analysis by applying the concept of the infinitely small and the method of exhaustion to derive and rigorously prove a range of geometrical theorems. These include the area of a circle, the surface area and volume of a sphere, the area of an ellipse, the area under a parabola, the volume of a segment of a paraboloid of revolution, the volume of a segment of a hyperboloid of revolution, and the area of a spiral.
Lobegott Friedrich Constantin (von) Tischendorf was a German biblical scholar. In 1844, he discovered the world's oldest and most complete Bible dated to around the mid-4th century and called Codex Sinaiticus after Saint Catherine's Monastery at Mount Sinai.
Isidore of Miletus was one of the two main Byzantine Greek mathematician, physicist and architects that Emperor Justinian I commissioned to design the cathedral Hagia Sophia in Constantinople from 532 to 537. He was born c. 475 AD. The creation of an important compilation of Archimedes' works has been attributed to him. The spurious Book XV from Euclid's Elements has been partly attributed to Isidore of Miletus.
In textual studies, a palimpsest is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off in preparation for reuse in the form of another document. Parchment was made of lamb, calf, or kid skin and was expensive and not readily available, so, in the interest of economy, a page was often re-used by scraping off the previous writing. In colloquial usage, the term palimpsest is also used in architecture, archaeology and geomorphology to denote an object made or worked upon for one purpose and later reused for another; for example, a monumental brass the reverse blank side of which has been re-engraved.
Sir Thomas Little Heath was a British civil servant, mathematician, classical scholar, historian of ancient Greek mathematics, translator, and mountaineer. He was educated at Clifton College. Heath translated works of Euclid of Alexandria, Apollonius of Perga, Aristarchus of Samos, and Archimedes of Syracuse into English.
The Method of Mechanical Theorems, also referred to as The Method, is one of the major surviving works of the ancient Greek polymath Archimedes. The Method takes the form of a letter from Archimedes to Eratosthenes, the chief librarian at the Library of Alexandria, and contains the first attested explicit use of indivisibles. The work was originally thought to be lost, but in 1906 was rediscovered in the celebrated Archimedes Palimpsest. The palimpsest includes Archimedes' account of the "mechanical method", so called because it relies on the center of weights of figures (centroid) and the law of the lever, which were demonstrated by Archimedes in On the Equilibrium of Planes.
Saint Catherine's Monastery, officially the Sacred Autonomous Royal Monastery of Saint Catherine of the Holy and God-Trodden Mount Sinai, is a Christian monastery located in the Sinai Peninsula of Egypt. Located at the foot of Mount Sinai, it was built between 548 and 565, and is the world's oldest continuously inhabited Christian monastery.
The Codex Ephraemi Rescriptus is a manuscript of the Greek Bible, written on parchment. It is designated by the siglum C or 04 in the Gregory-Aland numbering of New Testament manuscripts, and δ 3 (in the von Soden numbering of New Testament manuscripts. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials. The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive.
Greek mathematics refers to mathematics texts and ideas stemming from the Archaic through the Hellenistic and Roman periods, mostly from the 5th century BC to the 6th century AD, around the shores of the Mediterranean. Greek mathematicians lived in cities spread over the entire region, from Anatolia to Italy and North Africa, but were united by Greek culture and the Greek language. The development of mathematics as a theoretical discipline and the use of deductive reasoning in proofs is an important difference between Greek mathematics and those of preceding civilizations.
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 (von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "diglot" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by d (traditional system) or by 75 in Beuron system.
The Sanaa palimpsest or Sanaa Quran is one of the oldest Quranic manuscripts in existence. Part of a sizable cache of Quranic and non-Quranic fragments discovered in Yemen during a 1972 restoration of the Great Mosque of Sanaa, the manuscript was identified as a palimpsest Quran in 1981 as it is written on parchment and comprises two layers of text.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
The Curetonian Gospels, designated by the siglum syrcur, are contained in a manuscript of the four gospels of the New Testament in Old Syriac. Together with the Sinaiticus Palimpsest the Curetonian Gospels form the Old Syriac Version, and are known as the Evangelion Dampharshe in the Syriac Orthodox Church.
Dionysodorus of Caunus was an ancient Greek mathematician.
Johan Ludvig Heiberg was a Danish philologist and historian. He is best known for his discovery of previously unknown texts in the Archimedes Palimpsest, and for his edition of Euclid's Elements that T. L. Heath translated into English. He also published an edition of Ptolemy's Almagest.
In ancient Greek geometry, the Ostomachion, also known as loculus Archimedius or syntomachion, is a mathematical treatise attributed to Archimedes. This work has survived fragmentarily in an Arabic version and a copy, the Archimedes Palimpsest, of the original ancient Greek text made in Byzantine times.
Codex Nitriensis, designated by R or 027, ε 22, is a 6th-century Greek New Testament codex containing the Gospel of Luke, in a fragmentary condition. It is a two column manuscript in majuscules, measuring 29.5 cm by 23.5 cm.
Codex Zacynthius (designated by siglum Ξ or 040 in the Gregory-Aland numbering; A1 in von Soden) is a Greek New Testament codex, dated paleographically to the 6th century. First thought to have been written in the 8th century, it is a palimpsest—the original (lower) text was washed off its vellum pages and overwritten in the 12th or 13th century. The upper text of the palimpsest contains weekday Gospel lessons (ℓ299); the lower text contains portions of the Gospel of Luke, deciphered by biblical scholar and palaeographer Tregelles in 1861. The lower text is of most interest to scholars.
Uncial 0130, ε 80 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th-century. Formerly it was labelled by Wc.
Reviel Netz is an Israeli scholar of the history of pre-modern mathematics, who is currently a professor of classics and of philosophy at Stanford University.