A manuscript was, traditionally, any document written by hand or typewritten, as opposed to mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same.
Punctuation marks are marks indicating how a piece of written text should be read and, consequently, understood. The oldest known examples of punctuation marks were found in the Mesha Stele from the 9th century BC, consisting of points between the words and horizontal strokes between sections. The alphabet-based writing began with no spaces, no capitalization, no vowels, and with only a few punctuation marks, as it was mostly aimed at recording business transactions. Only with the Greek playwrights did the ends of sentences begin to be marked to help actors know when to make a pause during performances. Punctuation includes space between words and both obsolete and modern signs.
In typography, the pilcrow (¶) is a glyph used to identify a paragraph. In editorial production the pilcrow typographic character may also be known as the paragraph mark, the paragraph sign, the paragraph symbol, the paraph, and the blind P.
A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing.
An illuminated manuscript is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories, and deeds.
Stationery refers to commercially manufactured writing materials, including cut paper, envelopes, writing implements, continuous form paper, and other office supplies. Stationery includes materials to be written on by hand or by equipment such as computer printers.
In publishing, a colophon is a brief statement containing information about the publication of a book such as an "imprint".
The Gutenberg Bible, also known as the 42-line Bible, the Mazarin Bible or the B42, was the earliest major book printed in Europe using mass-produced metal movable type. It marked the start of the "Gutenberg Revolution" and the age of printed books in the West. The book is valued and revered for its high aesthetic and artistic qualities and its historical significance.
Color printing or colour printing is the reproduction of an image or text in color.
Insular script is a medieval script system originating in Ireland that spread to England and continental Europe under the influence of Irish Christianity. Irish missionaries took the script to continental Europe, where they founded monasteries, such as Bobbio. The scripts were also used in monasteries, like Fulda, which were influenced by English missionaries. They are associated with Insular art, of which most surviving examples are illuminated manuscripts. It greatly influenced modern Gaelic type and handwriting.
The Nuremberg Chronicle is an illustrated encyclopedia consisting of world historical accounts, as well as accounts told through biblical paraphrase. Subjects include human history in relation to the Bible, illustrated mythological creatures, and the histories of important Christian and secular cities from antiquity. Finished in 1493, it was originally written in Latin by Hartmann Schedel, and a German version was translated by Georg Alt. It is one of the best-documented early printed books—an incunabulum—and one of the first to successfully integrate illustrations and text.
A rubric is a word or section of text that is traditionally written or printed in red ink for emphasis. The word derives from the Latin rubrica, meaning red ochre or red chalk, and originates in medieval illuminated manuscripts from the 13th century or earlier. In these, red letters were used to highlight initial capitals, section headings and names of religious significance, a practice known as rubrication, which was a separate stage in the production of a manuscript.
A block quotation is a quotation in a written document that is set off from the main text as a paragraph, or block of text, and typically distinguished visually using indentation and a different typeface or smaller size font. This is in contrast to setting it off with quotation marks in a run-in quote. Block quotations are used for long quotations. The Chicago Manual of Style recommends using a block quotation when extracted text is 100 words or more, or approximately six to eight lines in a typical manuscript.
In a written or published work, an initial is a letter at the beginning of a word, a chapter, or a paragraph that is larger than the rest of the text. The word is ultimately derived from the Latin initiālis, which means of the beginning. An initial is often several lines in height, and, in older books or manuscripts, may take the form of an inhabited or historiated initial. Certain important initials, such as the Beatus initial, or B, of Beatus vir... at the opening of Psalm 1 at the start of a vulgate Latin. These specific initials in an illuminated manuscript were also called initia.
A manuscript culture is a culture that depends on hand-written manuscripts to store and disseminate information. It is a stage that most developed cultures went through in between oral culture and print culture. Europe entered the stage in classical antiquity. In early medieval manuscript culture, monks copied manuscripts by hand. They copied not just religious works, but a variety of texts including some on astronomy, herbals, and bestiaries. Medieval manuscript culture deals with the transition of the manuscript from the monasteries to the market in the cities, and the rise of universities. Manuscript culture in the cities created jobs built around the making and trade of manuscripts, and typically was regulated by universities. Late manuscript culture was characterized by a desire for uniformity, well-ordered and convenient access to the text contained in the manuscript, and ease of reading aloud. This culture grew out of the Fourth Lateran Council (1215) and the rise of the Devotio Moderna. It included a change in materials, and was subject to remediation by the printed book, while also influencing it.
The conservation and restoration of illuminated manuscripts is the care and treatment of illuminated manuscripts which have cultural and historical significance so that they may be viewed, read, and studied now and in the future. It is a specialty case of the conservation and restoration of parchment within the field of conservation and restoration of books, manuscripts, documents and ephemera.
The manicule, ☛, is a typographic mark with the appearance of a hand with its index finger extending in a pointing gesture. Originally used for handwritten marginal notes, it later came to be used in printed works to draw the reader's attention to important text. Though once widespread, it is rarely used today, except as an occasional archaic novelty or on informal directional signs.
The Mainz Psalter was the second major book printed with movable type in the West; the first was the Gutenberg Bible. It is a psalter commissioned by the Mainz archbishop in 1457. The Psalter introduced several innovations: it was the first book to feature a printed date of publication, a printed colophon, two sizes of type, printed decorative initials, and the first to be printed in three colours. The colophon also contains the first example of a printer's mark. It was the first important publication issued by Johann Fust and Peter Schoeffer following their split from Johannes Gutenberg.
Harley MS 7334, sometimes known as the Harley Manuscript, is a mediaeval manuscript of Chaucer's Canterbury Tales held in the Harleian Collection of the British Library.
Hatton Gospels is the name now given to a manuscript produced in the late 12th century or early 13th century. It contains a translation of the four gospels into the West Saxon dialect of Old English. It is a nearly complete gospel book, missing only a small part of the Gospel of Luke. It is now in the Bodleian Library, Oxford, as MS Hatton 38. The fullest description of the manuscript is by Takako Kato, in Treharne, et al., eds., Production and Use of English Manuscripts, 1020-1220.
